A scientific study found that hurricanes given feminine names tend to be deadlier than those given masculine names; people consider them less risky and take inadequate precautions. “Changing a severe hurricane’s name from Charley to Eloise,” the study notes, “could nearly triple its death toll.”
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To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
In democratic Athens, writes classicist Victoria Wohl, “the communication between the law courts and the comic stage ran in both directions: each adopted language and themes from the other,” and plays “constituted a trial in which the theatrical audience was the jury. In this sense, comedy functioned as a kind of counter-jurisdiction, where issues of justice and social order could be debated and resolved, all with a wink and a giggle.”
In 1982 John Candelaria, a pitcher for the Pittsburgh Pirates, was given $238 in per diem meal money while on a bus to Wrigley Field from the team’s hotel in Chicago. Candelaria threw his cash out the bus window, a few dollars per toss, much to the surprise of those on the street. “It just seemed like the thing to do,” Candelaria told a reporter.
First documented in the Divine Farmer’s Materia Medica Classic of the first or second century, the bark of the mimosa tree, known as he huan pi (“collective happiness bark”), is thought to harmonize the emotions and render a person worry-free. The manual advises that “protracted taking may make the body light, brighten the eyes,” and induce one to feel “as if one had acquired whatever one desired.” Modern practitioners sometimes call it “herbal Prozac.”
“History is more or less bunk,” Henry Ford told the Chicago Tribune in 1916. “It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.”
The Chinese Communist Party requires that all published books be assigned a “book number” by the government; between 2003 and 2004 the General Administration of Press and Publication banned around fifty periodicals and dictionaries for using registration numbers illegally obtained from other books. In January 2004 the People’s Daily reported that two men had been sentenced to seven and nine years in prison by a court in Anhui Province for “unlawful operation of a business.” The men had published a book of love poetry using fraudulent book numbers.
“Aristotle thought earthquakes were caused by winds trapped in subterranean caves,” wrote Anne Carson in her 2019 play Norma Jeane Baker of Troy. “We’re more scientific now, we know it’s just five guys fracking the fuck out of the world while it’s still legal.”
In 1936 Sotheby’s auctioned many of Isaac Newton’s nonscientific papers, containing much writing about his alchemical interests. A large batch was bought by John Maynard Keynes, who wrote in a lecture published posthumously as “Newton, the Man,” that the physicist and mathematician “was not the first of the age of reason. He was the last of the magicians.”
As a child in Mexico in the 1650s, the nun and writer Sor Juana Inés de la Cruz “abstained from eating cheese because I had heard that it made one slow of wits, for in me the desire for learning was stronger than the desire for eating—as powerful as that is in children.”
In 1936, as part of the Federal Theater Project, Orson Welles at the age of twenty staged a version of Macbeth with an all-black cast, substituting voodoo for witchcraft and changing the setting from Scotland to Haiti. Reflecting on his interest in film in an interview in 1958, Welles said, “I liked cinema before I began to do it. Now I can’t stop myself from hearing the clappers at the beginning of each shot; the magic is destroyed.”
Walter Kirke, British deputy head of military intelligence in France, noted in his diary in October 1915 that the chief (“C”) of the Secret Intelligence Service had come upon a solution for how to send secret messages: “Heard from C that the best invisible ink is semen,” Kirke wrote. The substance, it turned out, was hard to detect by the common revealing method of iodine vapor. The chief’s name: Mansfield Cumming.
At a hospital in Milledgeville, Georgia, in 1952, a Dr. Hatcher tried to convince a Dr. Cranford to watch him perform a transorbital lobotomy. “Nothing to it,” Hatcher said. “I take a sort of medical ice pick, hold it like this, bop it through the bones just above the eyeball, push it up into the brain, swiggle it around, cut the brain fibers like this, and that’s it.” Cranford responded, “I was going to breakfast, but I’ve changed my mind.” Hatcher laughed. “You can change your mind,” he said, “but not like I can change it.”
In 1956 a shelter run by Catholic social worker Dorothy Day was ordered closed by New York City for being a firetrap. Day was fined $250. On her way to court, she passed a group of needy-looking men, one of whom gave her a check and said, “I want to help out a little bit toward the fine. Here’s two-fifty.” Based on the man’s shabby dress, Day assumed he had given $2.50; later she noticed the check was for the full amount and signed by W.H. Auden, who had read about her case and come to help. “Poets do look a bit unpressed, don’t they?” Day said.
At a Johns Hopkins campus hospital in 1920, behavioral psychologists conducted an experiment with a nine-month-old boy known as Little Albert, who was given a white rat to play with. The scientists then made loud noises behind Albert’s head while he played, conditioning in him a fear of other furry animals and objects, previously sources of joy. Albert’s mother, a wet nurse at a nearby hospital, was paid one dollar for her son’s participation.