Thirtieth U.S. president Calvin Coolidge, nicknamed “Silent Cal,” once sat next to a woman at a dinner party who reportedly said to him, “I have made a bet, Mr. Coolidge, that I could get more than two words out of you.” To which he replied, “You lose.”
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A hand’s primary function, Elias Canetti writes in Crowds and Power, is as “a claw to grasp whole branches” while climbing; both hands partner in “grasping” and “letting go.” This is like trade, he argues: “one hand tenaciously holds on to the object with which it seeks to tempt the stranger” while the other “is stretched out in demand.” Trading, then, offers “profound and universal pleasure” as “a translation into nonphysical terms of one of the oldest movement patterns.”
Two years after being exiled from the Soviet Union in 1974, Nobel Prize–winning writer Aleksandr Solzhenitsyn settled in a small Vermont town, living there reclusively for some eighteen years. He did however attend a few town meetings and was once spotted marching in a parade to celebrate the bicentennial of Vermont statehood.
During the eighteenth and nineteenth centuries, most of the Katanga region in what is today the Democratic Republic of Congo was dominated by Luba kings. A powerful secret society known as the mbudye (men of memory) created handheld wooden objects called lukasa (long hand, or claw) as mnemonic aids to maintain oral narratives about fundamental aspects of Luba culture.
Primo Levi’s 1971 short story “Heading West” describes a group of indigenous people who refuse to partake in an experiment requiring them to take a new drug purported to end a suicide epidemic; the chief writes that his people “prefer freedom to drugs and death to illusion.” A few years later, after Levi’s German teacher was found hanged, Levi refused to sign a petition claiming that he had actually been murdered, insisting that “suicide is a right we all have.” In a letter, Levi described suicide as “an act of will, a free decision.” His own death in 1987—from a fall down his apartment building’s stairwell—was ruled a suicide, though some contemporary scholars have contested this.
Maurice Sendak, author of classic picture book Where the Wild Things Are, claimed in a 2011 interview never to lie to children. “I refuse to cater to the bullshit of innocence,” he said. He was also in search of a “yummy death,” which he believed could be done “if you’re William Blake and totally crazy.” Two months later, less than a year before he died, Sendak returned to the topic. “I’m a happy old man,” he said. “But I will cry my way all the way to the grave.”
The inhabitants of Eyam, Derbyshire, initiated a quarantine to control a Black Death outbreak in 1665—for fourteen months, no one was allowed into or out of the town. Only a quarter of the citizens survived. One local farmer, Elizabeth Hancock, was forced to bury her husband, along with six of her seven children, over an eight-day period in August 1666.
A scholar in Peking contracted malaria in 1899 and was given medication with an ingredient labeled “dragon bones.” The bone chips, he found, were inscribed with writing dating back to China’s second dynasty. Thousands more were uncovered in the decades following; many of these “oracle bones” had inscriptions recording celestial events, which scientists have since used to calculate changes in the length of an earth day and in the rate of the earth’s rotation.
“I have just had a close escape from the Soviets, and now I’m happy to say I’m back with the fairies (Fascists to you),” Dawn Powell wrote to John Dos Passos in 1937, having attended the American Writers’ Congress along with many avowed communists. “The front part of the speeches was always good, but when the brilliant writer minds summed up, they all spelled bushwa.”
“Were it possible that the sea could be drained of its waters and emptied by some extraordinary accident, what incredible numbers, what infinite variety of uncommon and amazing sea monsters would exhibit themselves to our view, which are now entirely unknown!” wrote Reverend Erich Pontoppidan in his Natural History of Norway, published in 1753. Ninety-five percent of the ocean remains unseen by humankind, and it is believed that up to sixty-five percent of its plant and animal life has not yet been undiscovered.
Hatches of Rocky Mountain locusts (Melanoplus spretus) in 1874 and 1875 brought swarms up to 1,800 miles long and 110 miles wide across the Great Plains. Numbers were estimated in the trillions. Farmers risked starvation. The swarm is believed to have been the largest mass of living insects ever witnessed by modern man—but within thirty years the species disappeared. “I can’t believe M. spretus is extinct,” said ecologist Dan Otte in 2014. “But where to look for it?”
For brawling with a papal scribe in 1462, poet François Villon was imprisoned and sentenced to be “strangled and hanged.” While awaiting his death, he wrote this quatrain: “Francis I am, which weighs me down, / born in Paris near Pontoise town, / and with a stretch of rope my pate / will learn for once my arse’s weight.” On January 5, 1463, the sentence was commuted to banishment from Paris. Nothing further is known of his life.
Around 1500 bc, the Hittite augur Maddunani sacrificed to the gods one goat kid, one piglet, and one puppy in an attempt to end an epidemic that had devastated the army. While puppies played “an extensive, and apparently vital” role in Hittite ritual, wrote historian Billie Jean Collins, “this is the only case in Hittite ritual of puppies being killed as an offering.”
“As a young man, he was totally asexual,” Luis Buñuel recalled of Salvador Dalí, elaborating in a parenthetical comment, “Of course, he’s seduced many, particularly American heiresses; but those seductions usually entailed stripping them naked in his apartment, frying a couple of eggs, putting them on the women’s shoulders, and, without a word, showing them to the door.”
Having surrendered at the Appomattox Court House earlier that year, Gen. Robert E. Lee in 1865 became the president of Washington College—now Washington & Lee University—where he suggested, “The study of the mother tongue in any country is an important element of polite education, and is moreover valuable for its practical utility and necessary relation to other branches of learning.” He established in 1869 a chair in English language and literature, the first of its kind in the United States.