In 1956 a shelter run by Catholic social worker Dorothy Day was ordered closed by New York City for being a firetrap. Day was fined $250. On her way to court, she passed a group of needy-looking men, one of whom gave her a check and said, “I want to help out a little bit toward the fine. Here’s two-fifty.” Based on the man’s shabby dress, Day assumed he had given $2.50; later she noticed the check was for the full amount and signed by W.H. Auden, who had read about her case and come to help. “Poets do look a bit unpressed, don’t they?” Day said.
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While on his deathbed in 1849, the Japanese artist Hokusai said to those gathered around him that he wished he could live another ten years. He paused, and went on: “If I had another five years, even, I could have become a real painter.” Then he died, at the age of eighty-nine.
As editor of the New York Tribune, Horace Greeley once received a letter requesting an autograph of the late Edgar Allan Poe that Greeley might possess from his correspondence. Greeley replied, “I happen to have in my possession but one autograph of the late distinguished American poet Edgar A. Poe. It consists of an IOU, with my name on the back of it. It cost me just $51.50, and you can have it for half-price.”
“I look at the jury and they won’t look at me,” testified Charles Manson during his 1970 trial for conspiracy to murder. “They are afraid of me. And do you know why they are afraid of me? Because of the newspapers. You projected fear. You projected fear. You made me a monster, and I have to live with that the rest of my life.”
Misfortune can cause a person unhappiness only when vice has already corrupted them, argued first-century Greek essayist Plutarch. “As a thread saws through the bone that has been soaked in ashes and vinegar, and as men bend and fashion ivory when it has been made soft and pliable by beer,” he wrote in a short piece collected in his Moralia, “so fortune, falling upon that which is of itself ill-affected and soft as the result of vice, gouges it out and injures it.”
A copy of crew rules kept by eighteenth-century pirate captain Bartholomew Roberts was found after his death in 1722. These granted each man equal title to “strong liquors at any time seized,” threatened with death anyone found seducing a woman “and carrying her to sea in disguise,” and prohibited discussion of “breaking up their way of living” until each pirate had earned £1,000.
“Come, morphine addicts, come and kill us in our own land,” wrote Nicaraguan guerilla leader Augusto César Sandino in a manifesto in 1927. “But keep in mind that when this happens, the Capitol building in Washington will shake with the destruction of your greatness, and our blood will redden the white doom of your famous White House, the cavern where you concoct your crimes.”
“If people would think more of fairies, they would soon forget the atom bomb,” Walt Disney quipped in 1948. President Dwight D. Eisenhower agreed: public fear of the atom bomb was growing, and in 1953 he assured Americans in his “Atoms for Peace” speech that war was not imminent and that nuclear technology had enormous potential for peacetime activity as well. Eisenhower then recruited Disney to produce a television program promoting the “peaceful atom.” In 1957, “Our Friend the Atom” aired on ABC, featuring animated cartoons and narration by Heinz Haber, a scientist who had worked in Nazi Germany and later became a technical consultant for Disney’s Tomorrowland theme park.
Some four hundred years after the death of Lucretius, Saint Jerome wrote the only existing biography of the philosopher, in two sentences, suggesting that Lucretius “was rendered insane by a love potion” and killed himself. In 1868 Alfred, Lord Tennyson wrote in “Lucretius” that the philosopher’s wife “dreaming some rival, sought and found a witch / Who brewed the philter which had power, they said, / To lead an errant passion home again. / And this, at times, she mingled with his drink, / And this destroyed him.”
Having gained fame in England as a mind reader, Maud Lancaster came to New York City to perform in 1893. Nellie Bly, investigating for the New York World, quickly discovered that Lancaster’s telepathy act involved a confederate giving secret signals. Bly donned a blindfold, performed the signature trick herself, and published a front-page exposé about the events under a headline reading “Miss Lancaster, Who Astonished All London, Finds the World ’s Young Woman Too Much for Her.”
“When the white man landed on the moon, my father cried,” a young Oklahoma Indian told psychologist Robert Coles in the 1970s. “He was sure Indians were crying up there, and trying to hide, and hoping that soon they’d go back to their earth, the white men.” The boy also spoke to his aunt. “The moon is yours to look at and talk to,” she told him, “so don’t worry.”
The mayor of Binalonan, a city in the Philippines, passed a law in 2019 banning gossip (chismis). Rumormongers face a two-hundred-peso fine and three hours of litter duty for a first-time offense. The mayor also banned karaoke after ten pm.
A Byzantine general of “ignoble descent” oversaw the building of Petra, on the Colchian coast, and set up an import monopoly. “They are robbing us of all our gold as well as of the necessities of life, using the fair name of trade,” locals complained, according to Procopius. “There has been set over us as ruler a huckster who has made our destitution a kind of business.”
The city of Baltimore has a history of election riots, but the rise of the Know-Nothing Party in the 1850s further exacerbated election violence. One affiliated gang, the Blood Tubs, took barrels of blood from butchers, threw Germans and Irishmen into them, and then chased the bloodied victims down the street. By 1856 Know-Nothings had won local, state, and national contests.
Greek dramatist Aristophanes, in the 423 bc comedy The Clouds, coined the term rhaphanidosis, “the humiliating act of thrusting a radish up the anus as a punishment for adultery.”