Thomas Aquinas was so absorbed in solving a philosophical problem while dining with Louis IX around 1269 that he believed himself to be in his own office; when the solution came to him, he slapped the table and called to his secretary—who was not present—to get ready to write. The king, “amazed and edified that a man’s mind could be so enraptured by the spirit that none of the body’s senses could disturb it,” summoned a scribe to record the revelation.
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While manager of the Tampa Bay Rays, Joe Maddon put his batting lineup in order for a July 2014 game using the field position numbers 8-6-7-5-3-0-9 in honor of the Tommy Tutone hit. The designated hitter served as the 0; the catcher (2) and second baseman (4) batted eighth and ninth. The Rays lost the game to the Detroit Tigers by a score of 1–8.
According to a study by the Smithsonian Conservation Biology Institute published in 2013, there are in the U.S. around 84 million cats with owners and between 30 and 80 million feral cats, most of which are hunters. The Institute estimates that felines in the latter group kill between 1.4 and 3.7 billion birds a year and around 15 billion mammals.
“Even if WDW [Walt Disney World] is the HPOE [Happiest Place on Earth], it is still part of Earth,” legal scholar Lauren A. Newell wrote in a 2012 paper. “Occupants of WDW are not immune from inclement weather, technical malfunctions, hunger, fatigue, or any other source of unpleasantness that exists in life.”
Accounts varied of the Great Famine of 1315–22, during which more than 10 percent of Europe’s population died. In Flanders: “Parents killed their children and children killed parents, and the bodies of executed criminals were eagerly snatched from the gallows.” In France: “There was no wine in the whole kingdom.”
A CIA report declassified in 2000 revealed concerns about extrasensory perception during the space race in the 1960s: a Russian newspaper argued that cosmonauts “get together mentally with each other easier than with people on Earth,” while a Chicago Tribune columnist worried that the Soviets “may be the first to put a human thought in orbit or achieve mind-to-mind communication with men on the moon.”
At the start of the French Revolution, the physician Jean-Paul Marat began publishing an antimonarchical journal in which he called the king’s minister of finance “the cruelest adversary of freedom.” In 1790 the Marquis de Lafayette dispatched thousands of soldiers to arrest Marat, even stationing them on rooftops in case Marat, an aviation enthusiast, attempted to escape by balloon. While the legality of the warrant was being disputed, Marat wrote and published a pamphlet mocking these extravagant efforts before making a quiet escape.
After the pope refused to annul his marriage to Catherine of Aragon, King Henry VIII separated the Church of England from the Roman Catholic Church in the 1530s, initiating a series of property seizures that delivered coal-rich church lands in England to gentry who had it mined and sold to consumers in the cities. Over the next two centuries, the English coal-mining industry ballooned in scale; coal replaced wood as the country’s main energy source and fueled its rapid urbanization.
“Man is the only being that knows death; all others become old, but with a consciousness wholly limited to the moment which must seem to them eternal. We are time,” writes Oswald Spengler in The Decline of the West.
“One enterprising seventeenth-century systematizer,” noted classicist Mary Beard in a discussion of the different ways the sounds of laughter have been recorded throughout history, “attempted to classify the variants in these sounds and relate them to the different temperaments, hi hi hi indicating melancholics, he he he cholerics, ha ha ha phlegmatics, and ho ho ho hotheads.”
“Your minds are full of all kinds of treacherous plans,” wrote Indian activist Tarabai Shinde, addressing men in an 1882 pamphlet. One plan: “Let’s bluff this moneylender and pocket a thousand rupees from him.” Another: “That woman Y, what a coquette she really is! What airs she gives herself! Must corner her one of these days and see whether some affair with her can be managed.” Such “insidious perfidies,” she concluded, “never enter a woman’s mind.”
Plato’s uncle Charmides boasted to wealthy aristocrat Callias that poverty granted freedom. “I lose nothing because I have nothing,” he said. Callias was unconvinced. “So, do you also pray never to be rich,” he asked, “and if you have a good dream, do you sacrifice to the averters of disaster?” “Not at all,” Charmides replied, “I accept the outcome like a daredevil.”
Gertrude Stein recalled that on the copy of her final exam for a class taught by William James she wrote, “Dear Professor James, I am so sorry but really I do not feel a bit like an examination paper in philosophy today.” She then left the room. The next day a note arrived from Professor James that said, “Dear Miss Stein, I understand perfectly how you feel. I often feel like that myself”—and then awarded her the highest mark in the course.
According to a 2021 study published by the American Council of Trustees and Alumni, “noninstructional spending” at universities is growing faster than “instructional spending”; between 2012 and 2018, “colleges and universities prioritized hiring less expensive and often less credentialed instructional staff and more expensive administrative staff.”
From 1929 to 1965, Sherman Billingsley ran the Stork Club, called by columnist Walter Winchell “New York’s New Yorkiest place.” Among its patrons were Orson Welles, Grace Kelly, Tallulah Bankhead, and Frank Sinatra. When photographed by Alfred Eisenstaedt for Life in 1944, Billingsley shared the hand signals he used to communicate with his waiters: hand on tie (no bill for the table); hand touching nose (unimportant people, do not cash their checks); hands interlocked, thumb raised (get them out and don’t let them back in); and pulling ear (summon me to a phone call).