“If people would think more of fairies, they would soon forget the atom bomb,” Walt Disney quipped in 1948. President Dwight D. Eisenhower agreed: public fear of the atom bomb was growing, and in 1953 he assured Americans in his “Atoms for Peace” speech that war was not imminent and that nuclear technology had enormous potential for peacetime activity as well. Eisenhower then recruited Disney to produce a television program promoting the “peaceful atom.” In 1957, “Our Friend the Atom” aired on ABC, featuring animated cartoons and narration by Heinz Haber, a scientist who had worked in Nazi Germany and later became a technical consultant for Disney’s Tomorrowland theme park.
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In 2016, Better Business World Wide hired “mystery shopping providers” to evaluate customer service around the world. The results were compiled in a Smiling Report, which found that Ireland scored the highest: 100 percent of customers received a smile. Shoppers in both Spain and Switzerland were greeted with a smile 97 percent of the time, while the lowest score was recorded in Hong Kong, where smiles occurred in only 48 percent of customer interactions.
Joseph Conrad recalled, “It was in 1868, when nine years old or thereabouts, that while looking at a map of Africa of the time and putting my finger on the blank space then representing the unsolved mystery of that continent, I said to myself, with absolute assurance and an amazing audacity which are no longer in my character now, ‘When I grow up I shall go there.’”
In the 1860s editor William Bullock invented a printing press that used continuous-roll paper; it made double-sided copies in mass quantities and transformed publishing. Two years later Bullock got his leg stuck in the press’ belt mechanism while installing one at a Philadelphia newspaper, developed gangrene, underwent an amputation, and died during the operation.
According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a cock, brought it to Plato’s school, and said, ‘Here is Plato’s man.’ ” When asked about the origin of his epithet, cynic deriving from the Greek word for dog, Diogenes replied that it was given to him because he “fawns upon those who give him anything and barks at those who give him nothing.”
Advocating in 1790 for the adoption of card catalogues, the German librarian Albrecht Christoph Kayser cited the “common mistake of employees that they believe they will live forever.” Workers “arrange their shops without regard for their successors, considering them well kept in their own memory, without written notes, thus making it impossible for those eventually taking their place, or at least making it infinitely more complicated for anyone to pick up the thread of those who have been called to meet their maker.”
According to one theory, the association between storks and human infants in northern European folklore arose from an ancient Germanic custom of holding weddings on the summer solstice, before storks began their annual migration to Africa. Nine months later, when the babies conceived the previous summer were being born, the storks would return north to breed.
Plutarch related that news of the Athenians’ brutal defeat at Syracuse during the Peloponnesian Wars first came from a stranger who told the story at a barbershop “as if the Athenians already knew all about it.” When the barber spread the news, city leaders branded him a liar and an agitator. He was “fastened to the wheel and racked a long time.” Official messengers later came with the “actual facts of the whole disaster,” and the barber was released.
Thirteenth-century professor Thaddeus of Bologna once claimed anyone who ate eggplant for nine days would go insane. A student decided to test the theory and after nine days returned to report he was not mad. Thaddeus asked him to turn around; on observing the student’s behind he announced, “All this about the eggplant has been proved.” It is said the student subsequently wrote a learned treatise on the subject.
The Communist Party of China considered “revolution in mind” a prerequisite for political emancipation in the 1940s. Work reports tell of “speaking bitterness” sessions—in which peasants would share stories of their oppression—sometimes referred to as “turn-over-mind meetings.” The meetups later served as inspiration for feminist consciousness-raising groups in the United States during the 1970s.
In the days after a July 1917 German air raid on London that killed forty civilians, Harry Gordon Selfridge, the American-born owner of Selfridges department store, took out ads declaring he would award $5,000 of life insurance on behalf of anyone killed by such an attack while shopping at his store. His building, he noted, was made out of concrete.
The title track of Van Morrison’s 1990 album Enlightenment opens with the lyrics “chop that wood, carry water,” a reference to the popular Zen Buddhist dictum that before enlightenment, one must chop wood and carry water, and that after enlightenment, one must chop wood and carry water. The origin is a verse by the late eighth-century Chinese poet Layman Pang, who declared that his “supernatural power and marvelous activity” was “drawing water and carrying firewood.”
A hand’s primary function, Elias Canetti writes in Crowds and Power, is as “a claw to grasp whole branches” while climbing; both hands partner in “grasping” and “letting go.” This is like trade, he argues: “one hand tenaciously holds on to the object with which it seeks to tempt the stranger” while the other “is stretched out in demand.” Trading, then, offers “profound and universal pleasure” as “a translation into nonphysical terms of one of the oldest movement patterns.”
Lorenzo de’ Medici once observed a young sculptor complete the head of an old and wrinkled faun whose mouth he had rendered open. While astonished at the craftsmanship, Lorenzo pointed out that old men never have all their teeth. Once the great patron of the arts had left, the artist knocked out one of the teeth; when Lorenzo returned and saw the statue again, he was so taken with the new version that he decided to adopt the artist, whose name was Michelangelo.
A hen near Leeds, England, caused a panic in 1806 when she began laying eggs inscribed with the words Christ is Coming. Terror of Judgment Day swept the population until it was observed that the hen’s owner, Mary Bateman, who had been charging a penny per visitor, was writing the message on eggs and forcibly reinserting them into the hen to be laid again.