When an “aggressive, independent woman” rejected his sermons in the fifteenth century, Heinrich Kramer prosecuted her as a witch. After she was acquitted, he and James Sprenger wrote the Malleus Maleficarum, a treatise on witchcraft that courts throughout Europe used to identify and prosecute witches. A century later a German eyewitness observed that “throughout the towns and villages of all the diocese scurried special accusers, inquisitors, notaries, jurors, judges, constables, dragging to trial and torture human beings of both sexes and burning them in great numbers…The children of those convicted and punished were sent into exile; their goods were confiscated.”
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“I have made a bet, Mr. Coolidge, that I could get you to say more than two words,” a lady remarked to the president during a dinner. “You lose,” he responded.
Nineteenth-century British penologist Matthew Davenport Hill, who believed justice to be debased by fees extracted throughout the legal process, often cited mock examination questions given by Cambridge professor Richard Porson. “What happens if you win your cause?” asks the first, to which the answer is “You are nearly ruined.” The second: “What happens if you lose your cause?” Answer: “You are quite ruined.”
In March 2018 authorities in Alexandria, Egypt, began removing five hundred residents from their homes along the Al Mahmoudeya canal—dug in 1820 under orders from Viceroy Mohamed Ali—and into high-rises. “There are many areas,” says Alexandrian climate scientist Mohamed El Raey, “that are located at least three meters below sea level. They will have to be abandoned and the people relocated.” Estimates suggest near-term rise in sea levels will inundate a third of the city.
In 2011 People for the Ethical Treatment of Animals filed a lawsuit against SeaWorld alleging that five orcas were being held as slaves in violation of the Thirteenth Amendment to the Constitution; it is believed to be the first legal filing arguing that the amendment applies to nonhumans. The orcas, named as plaintiffs in the case, had been caught in the wild and were being used in performances in Florida and California. “Slavery is slavery, and it does not depend on the species of the slave any more than it depends on gender, race, or religion,” PETA’s counsel said. The following year, the judge ruled that the amendment does not protect nonhumans.
To celebrate King Henri III of France’s visit to Venice in 1574, a banquet table was prepared with some 1,286 items—from napkins and cutlery to figures of popes—all made from spun sugar.
“Please send me something I can set to music, only don’t make it the history of the world, the Thirty Years’ War, the era of the popes, or the island of Australia,” wrote Fanny Hensel to her brother Felix Mendelssohn in 1834. “Instead, find me something really useful and solid.”
In January 1592, playwright Christopher Marlowe was arrested for counterfeiting in the Netherlands. For making coins of pewter, Marlowe was charged with the crime of petty treason, punishable by death. He was eventually sent back to London, where, a little more than a year later, he was stabbed to death in Deptford.
Maurice Sendak, author of classic picture book Where the Wild Things Are, claimed in a 2011 interview never to lie to children. “I refuse to cater to the bullshit of innocence,” he said. He was also in search of a “yummy death,” which he believed could be done “if you’re William Blake and totally crazy.” Two months later, less than a year before he died, Sendak returned to the topic. “I’m a happy old man,” he said. “But I will cry my way all the way to the grave.”
Emily and Charlotte Brontë, insomniacs both, would walk together in circles around the dining room table until they were tired enough to sleep. When Emily died and Charlotte suffered alone, her insomnia worsened; she added to her route, often wandering down neighborhood streets and into the cemetery until daybreak.
Washington Post fashion critic Robin Givhan reported on a pink blazer and black V-neck shirt worn on the Senate floor in 2007. “There was cleavage on display Wednesday afternoon on C-SPAN2,” Givhan wrote. “It belonged to Senator Hillary Clinton.”
In 1662 diarist Samuel Pepys saw two plays by William Shakespeare performed in London. Of Romeo and Juliet he wrote, “It is a play of itself the worst that ever I heard in my life, and the worst acted that ever I saw these people do.” A Midsummer Night’s Dream he described simply as “the most insipid, ridiculous play that I ever saw in my life.”
A Japanese shogun in 1615 attempted to eradicate the popular fashions of the kabuki-mono, young men from the fringes of samurai communities who favored long hair with shaved foreheads and temples, large swords with showy red scabbards, imported velvet collars, and short kimonos with lead weights sewn into the hem. “Clothing should not be confusing,” stated a new samurai dress code.
A king in twelfth-century-bc China enjoyed women wearing dangling pearls and jade in a “Hair-knot Which Sways at Every Step”; the emperor who built the Great Wall favored the “Hair-knot Which Rises Above the Clouds”; Tang women wore the “Hair-knot of the Homing Bird”; and a writer in the last years of the Manchu dynasty offered the name “Hair-knot of Disintegration and Homeless Wandering” for a style of the day. “The times are indeed out of joint!” he wrote. “I tremble to think of what is to come.”
Crested ducks are known to perform acts of cannibalism, mallards acts of necrophilia.