It is said that while campaigning in southern Louisiana, Huey Long was told that many voters were Catholic. “When I was a boy,” he began speeches, “I would get up at six o’clock in the morning on Sunday, and I would take my Catholic grandparents to mass. I would bring them home, and at ten o’clock I would hitch the old horse up again, and I would take my Baptist parents to church.” A colleague later said, “I didn’t know you had any Catholic grandparents.” To which he replied, “Don’t be a damned fool. We didn’t even have a horse.”
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William and Henry James’ younger brothers, Robertson and Garth Wilkinson, were both wounded during the Civil War—they enlisted in the second and first black regiments at the ages of seventeen and sixteen, respectively. When the fifth sibling, Alice, who suffered from various psychological ailments during her life, died in 1892, Henry cabled William the news. William responded, “I telegraphed you this am to make sure the death was not merely apparent, because her neurotic temperament and chronically reduced vitality are just the field for trance tricks to play themselves upon.”
Born on Lesbos around 700 BC, Terpander, a master of the kithara, was summoned to Sparta during a period of civil strife—an oracle had suggested bringing the “Lesbian singer” to help—and organized the city-state’s earliest civic music culture. Immensely popular there, he later returned for what was to be his last performance. While he was playing, a fig thrown by an adoring fan went directly into his mouth. Terpander choked on the fruit and died.
In the summer of 1867, Chinese laborers working on the Central Pacific Railroad in the Sierra Nevada went on strike, demanding a pay increase and a ten-hour workday. Desperate to resume the railroad’s progress, executives considered asking the Freedmen’s Bureau to send African American laborers to take over. “A Negro labor force would keep the Chinese steady,” one executive wrote, “as the Chinese have kept the Irishmen quiet.”
In the Texas border town of Lajitas, generations of goats named Clay Henry have since 1986 served as mayor from a pen outside the general store, where passersby often stop to give them beer. In 2001 a local man became envious that Clay Henry III was allowed to drink alcohol on Sunday in the blue law–abiding county. “The next morning,” the local sheriff reported, “the goat was found lying with its testicles cut off.”
“We are nothing but what we derive from the air we breathe, the climate we inhabit,” wrote J. Hector St. John de Crèvecoeur in his Letters from an American Farmer (1782). “Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and compromising.”
“One of the wonders of the human heart,” wrote twelfth-century poet Usama ibn Munqidh, “is that a man may face certain death and embark on every danger without his heart quailing from it, and yet he may take fright from something that even boys and women do not fear.” He relates the story of a battle hero his father knew who “would run out fleeing” if he saw a snake, “saying to his wife, ‘The snake’s all yours!’ And she would have to get up to kill it.”
Union general William T. Sherman believed newspaper correspondents to be liabilities. “A spy is one who furnishes an enemy with knowledge useful to him and dangerous to us,” Sherman wrote in an 1863 letter. “I say—in giving intelligence to the enemy, in sowing discord and discontent in an army—these men fulfill all the conditions of spies.”
In 1863, four years before publishing the first volume of Das Kapital, Karl Marx wrote to Friedrich Engels that apart from “the discoveries of gunpowder, the compass, and the printing press—these necessary preconditions of bourgeois development—the two material bases on which the preparations for machine industry were organized within manufacture...were the clock and the mill.” He elaborated: “The clock is the first automatic machine applied to practical purposes, and the whole theory of production of regular motion was developed on it.”
Puréed applesauce—the first food eaten in outer space, by John Glenn in 1962. Shrimp cocktail, macaroni and cheese, candy-coated peanuts, Metamucil wafers—among what he ate thirty-six years later aboard the spaceship Discovery.
In May 1953, the TV show This is Your Life honored Hanna Bloch Kohner, a Holocaust survivor, and surprised her with appearances from her closest friend in Auschwitz and a soldier who liberated the camp. It was the first national television show to tell the story of a Holocaust survivor. On the program in May 1955, Kiyoshi Tanimoto, a survivor of Hiroshima, came face-to-face with Captain Robert Lewis, copilot of the Enola Gay.
Washington Post fashion critic Robin Givhan reported on a pink blazer and black V-neck shirt worn on the Senate floor in 2007. “There was cleavage on display Wednesday afternoon on C-SPAN2,” Givhan wrote. “It belonged to Senator Hillary Clinton.”
When journalist Peter Andrey Smith attended the 2017 World Happiness Summit in Miami, he asked everyone he met, “Who’s the happiest person here?” Many, he reported, pointed to themselves and said, “Me.”
A 2018 study run at Buttercups Sanctuary in Kent, England, found that goats are sensitive to human emotions and strongly prefer to sniff smiling, happy faces rather than frowning ones.
Students at the Federal Polytechnic Institute in Zurich wrote to Carl Jung in 1949 to ask what effect he thought technology had on the human psyche. “The danger lies not in technology,” Jung responded, “but in the possibilities awaiting discovery.” The question regarding new discoveries was “whether man is sufficiently equipped with reason to be able to resist the temptation to use them for destructive purposes.” This, Jung concluded, “experience alone can answer.”