In one of the earliest references to the tragedy of the commons—a concept that describes how people use natural resources to their advantage without considering the cost to society—the economist William Forster Lloyd asked in 1833, “Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn and cropped so differently from adjoining enclosures?”
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Miscellany
In August 1945 pioneering computer programmer Grace Hopper was working at Harvard University on the experimental Harvard Mark I, an electromechanical protocomputer being used in the war effort. After a circuit malfunctioned, one of her colleagues removed a two-inch-long moth using tweezers. Hopper taped the moth into her logbook and later recalled the first use of a now ubiquitous term: “From then on, when anything went wrong with a computer, we said it had bugs in it.”
“Don’t take mother’s milk—it’s for young calves,” reads a medieval poem by the blind ascetic al-Maarri, “or thick white honey…the bees didn’t make it just to give it away!” In al-Maarri’s Epistle of the Horse and the Mule, the titular horse complains of “torture from the sons of Eve” and Bedouins’ cruelty toward the “tribes of equus”: “Our lot is to have hardships thrown around our necks and heaped onto our backs!”
“It was rejected because it was so simple and looked like too much fun,” Kurt Vonnegut wrote of his failed 1965 master’s thesis in anthropology, in which he argued that the plots of stories, when graphed, conform to a set of standard patterns. “The apathy of the University of Chicago is repulsive to me. They can take a flying fuck at the moooooooooooooooon.”
“Woe to you, my princess, when I come. I will kiss you quite red and feed you till you are plump. And if you are forward you shall see who is the stronger, a gentle little girl who doesn’t eat enough or a big wild man who has cocaine in his body,” wrote Sigmund Freud to his future wife, Martha Bernays, on June 2, 1884. On February 2, 1886, toward the end of another letter to Bernays, Freud wrote, “Here I am, making silly confessions to you, my sweet darling, and really without any reason whatever unless it is the cocaine that makes me talk so much.” The two married later that year.
In March 2018 authorities in Alexandria, Egypt, began removing five hundred residents from their homes along the Al Mahmoudeya canal—dug in 1820 under orders from Viceroy Mohamed Ali—and into high-rises. “There are many areas,” says Alexandrian climate scientist Mohamed El Raey, “that are located at least three meters below sea level. They will have to be abandoned and the people relocated.” Estimates suggest near-term rise in sea levels will inundate a third of the city.
After receiving a copy of Nineteen Eighty-Four in 1949, Aldous Huxley wrote to George Orwell, “I need not tell you, yet once more, how fine and how profoundly important the book is. May I speak instead of the thing with which the book deals—the ultimate revolution?” By this he meant “the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology.” Thirty-two years earlier, Huxley had taught French to Orwell at Eton College.
A group of Syrian refugees in a camp north of Athens advertised its tent on Airbnb in June 2016. It’s “the most unique neighborhood in Greece,” they wrote, touting the location’s “free parking” as well as its scorpions, dehydration, and “broken promises.” The San Francisco–based company removed the listing for violating the website’s terms of service.
While minister to France in 1778, Benjamin Franklin met Voltaire at the Academy of the Sciences. On hand was John Adams, who wrote that “neither of our philosophers seemed to divine what was wished or expected” of them by the crowd. Eventually, the two embraced and kissed each other on the cheek, an act that Nicolas de Condorcet said provoked such enthusiastic approval that “it was said to be Solon who embraced Sophocles.”
Friendship cannot exist “between the well-fed, prosperous / and the lean and down-and-out in the world,” states the Panchatantra, a collection of Indian animal fables from around the third century bc. In one story, when a crow tries to befriend a mole after witnessing his impressive skill in escaping from hunters’ traps, the mole exclaims, “You are the eater; I am the food. What kind of friendship can exist between us?”
Paul Newman’s character amazingly eats fifty hard-boiled eggs in one hour in Cool Hand Luke. 141 hard-boiled eggs eaten in eight minutes is the actual world record, held by Joey Chestnut.
“Have reserved two tickets for my first night. Come and bring a friend, if you have one,” wired George Bernard Shaw to Winston Churchill, referring to Pygmalion’s premiere. “Impossible to come to first night. Will come to second night, if you have one,” Churchill wired back.
According to a 2012 report by the United Nations Food and Agriculture Organization, over 87 percent of global fish stocks are either “fully exploited” or “overexploited.”
Seventh-century Persian king Khosrow II is said to have tested the loyalty of courtiers whom he believed were becoming too close. Telling one of his decision to execute the other, he would swear the man to secrecy and then watch the friend’s behavior. If it went unchanged, he knew the first man was loyal and had kept silent; if different, he was a traitor and dealt with accordingly.
Having gained fame in England as a mind reader, Maud Lancaster came to New York City to perform in 1893. Nellie Bly, investigating for the New York World, quickly discovered that Lancaster’s telepathy act involved a confederate giving secret signals. Bly donned a blindfold, performed the signature trick herself, and published a front-page exposé about the events under a headline reading “Miss Lancaster, Who Astonished All London, Finds the World ’s Young Woman Too Much for Her.”