The Spinhuis was founded in Amsterdam in 1597 for the purpose of detaining women arrested for adultery, fornication, prostitution, or drunkenness. In addition to being “chastised and betrayed,” inmates were put to work spinning flax and wool.
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“Not one cent for scenery,” Republican House Speaker Joseph Gurney Cannon said in opposition to President Theodore Roosevelt’s conservation agenda. In 1965 President Lyndon Johnson, at the signing of a conservation bill, said, “Today we are repealing Cannon’s law.”
In a tenth-century epistle by Ismaili collective the Brethren of Purity, animals put the actions of mankind on trial. “Your judges and jurists are the basest, wickedest pharaohs and tyrants!” declares a parrot prosecutor. A human is no sooner appointed judge than he is seen “trotting along on a prancing mule or an ass out of Egypt with a saddle and a parasol trailing to the ground,” all this being “the gift of a despot” or paid for by “what he could wring from the due of orphans and divert from the charitable trusts.”
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
Gertrude Stein recalled that on the copy of her final exam for a class taught by William James she wrote, “Dear Professor James, I am so sorry but really I do not feel a bit like an examination paper in philosophy today.” She then left the room. The next day a note arrived from Professor James that said, “Dear Miss Stein, I understand perfectly how you feel. I often feel like that myself”—and then awarded her the highest mark in the course.
After the suicide of one of his former patients, Zimbabwe-based psychiatrist Dixon Chibanda began training local grandmothers in evidence-based talk therapy. Since 2006 over four hundred grandmothers have been trained to deliver free services in more than seventy communities across the country while sitting on a “friendship bench” next to a local clinic. Friendship-bench patients were found after six months to have improved more significantly than patients receiving standard care. “I value human beings so much,” said one grandmother in the program. “I introduce myself and I say, ‘What is your problem? Tell me everything, and let me help you with my words.’ ”
“We don’t like their sound,” an executive at Decca Records said in 1962, rejecting The Beatles, adding, “and guitar music is on the way out.” The same year, Marshall McLuhan wrote, “The book is dead. That is to say sometime before the end of the present century, the last printed book will roll off the presses.”
François-Auguste-René de Chateaubriand complained late in life that he was going deaf. When someone mentioned the malady to Charles-Maurice de Talleyrand, he remarked, “He only thinks he is deaf because he can no longer hear anyone talking about him.”
Among the acts advertised for a show in the Isle of Wight in 1849 by the “Unparalleled Necromancer Rhia Rhama Rhoos” were the Pudding Wonder and the Pyramid Wonder. The latter, it was noted, had been bought for five thousand guineas from “a Chinese Mandarin, who died of grief immediately after parting with the secret.” The performer and author of the ad copy was Charles Dickens.
Sixteenth-century “father of mineralogy” Georgius Agricola critiqued “these attacks, which are so annoying,” made by those protesting how mining exterminated animals and poisoned brooks and streams. “With the metals that are melted from the ore,” he explained, “birds without number, edible beasts, and fish can be purchased elsewhere and brought to these mountainous regions.”
Observing Mars through his telescope in 1877, Milanese astronomer Giovanni Schiaparelli saw oceans and canali, meaning channels. The latter was mistranslated into English as canals, implying Martian-made waterways, and an amateur astronomer named Percival Lowell soon began publishing books pointing to these as evidence of life on Mars. By 1910 photographic technology had advanced sufficiently to debunk his extrapolated theories.
Thomas Aquinas was so absorbed in solving a philosophical problem while dining with Louis IX around 1269 that he believed himself to be in his own office; when the solution came to him, he slapped the table and called to his secretary—who was not present—to get ready to write. The king, “amazed and edified that a man’s mind could be so enraptured by the spirit that none of the body’s senses could disturb it,” summoned a scribe to record the revelation.
Statistician Stephen Stigler wrote in 1980, “No scientific discovery is named after its original discoverer.” He identified this as a basic law of eponymy, admitted he was an “outsider to the sociology of science” acting in “flagrant violation of the institutional norms of humility,” and named the law after himself.
In 1999 an Inuit organization complained that representatives from Donna Karan International had come to the Canadian Arctic and paid between $10,000 and $15,000 for handmade Inuit clothing. “They went to the bar up in Yellowknife,” the group told the Ottawa Citizen, “and people just sold them their clothes.” Items purchased later appeared in Donna Karan’s Madison Avenue store.
When Arctic traveler Vilhjalmur Stefansson traded with the Inuit of Victoria Island in 1911, he found the metal of their knives to be of curious provenance: Inuit to the east had bought guns from the Hudson Bay Company and traded them westward; the firearms were then traded farther west, eventually reaching the Inuit he’d met—who, having no use for guns, had beat the metal barrels into knife blades.