A Theravada story is told about an early incarnation of the Buddha who, at one month old, watches his father, the king, sentencing criminals to death and corporal punishments. He suddenly remembers a past life in which he, too, condemned men to death, then suffered 80,000 years in hell as karmic comeuppance. He decides to avoid inheriting the throne by pretending to be deaf, dumb, and immobile.
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A hand’s primary function, Elias Canetti writes in Crowds and Power, is as “a claw to grasp whole branches” while climbing; both hands partner in “grasping” and “letting go.” This is like trade, he argues: “one hand tenaciously holds on to the object with which it seeks to tempt the stranger” while the other “is stretched out in demand.” Trading, then, offers “profound and universal pleasure” as “a translation into nonphysical terms of one of the oldest movement patterns.”
Athenaeus wrote that fourth-century-bc Greek courtesan Phryne was so beautiful “she used to wear a tunic covering her whole person” because it was “not easy to see her naked.” Once prosecuted for a capital crime, she was about to be declared guilty when the orator pleading her case brought her to the middle of the court and ripped off her tunic. The judges, “so moved by pity,” acquitted her of all charges.
A copy of crew rules kept by eighteenth-century pirate captain Bartholomew Roberts was found after his death in 1722. These granted each man equal title to “strong liquors at any time seized,” threatened with death anyone found seducing a woman “and carrying her to sea in disguise,” and prohibited discussion of “breaking up their way of living” until each pirate had earned £1,000.
Suetonius, a biographer of Roman emperors, claimed that the violent ruler Tiberius had a clifftop location in Capri from which he liked to watch his victims thrown into the sea. “A party of marines were stationed below,” Suetonius wrote, “and when the bodies came hurtling down, they whacked at them with oars and boathooks, to make sure that they were completely dead.”
“For the first time in my life I saw the ‘library’ public in the mass!” wrote Arnold Bennett after attending an H.G. Wells lecture in 1911. “It appeared to consist of a thousand women and Mr. Bernard Shaw. Women deemed to be elegant, women certainly deeming themselves to be elegant! I, being far back from the rostrum, had a good view of the backs of their blouses, chemisettes, and bodices. What an assortment of pretentious and ill-made toilettes!”
Home to an estimated eight hundred languages, the New York City borough of Queens has been called the “Noah’s ark of languages” by linguist Daniel Kaufman, an expert in endangered tongues. Most of the world’s last remaining speakers of Gottscheerish, a critically endangered Germanic dialect, live in the neighborhood of Ridgewood, while Vlashki, a dialect of Istro-Romanian, is believed to be more commonly spoken in Astoria than in Europe.
“He whose meat in this world do I eat,” reads the Hindu Laws of Manu, “will in the other world me eat.” Another verse simply warns not to “behave like the flesh-eating ghouls.”
Egyptian pop singer Sherine Abdel-Wahab was sentenced to six months in prison in 2018 for insulting the Nile. Asked by a fan to perform her hit song “Have You Drunk from the Nile?,” Abdel-Wahab responded, “You are better off drinking Evian,” informing the fan that the waters of the Nile can lead to schistosomiasis, a disease also known as snail fever, which has plagued Egypt for so long that strains have been found in excavated pharaonic-era mummies.
According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a cock, brought it to Plato’s school, and said, ‘Here is Plato’s man.’ ” When asked about the origin of his epithet, cynic deriving from the Greek word for dog, Diogenes replied that it was given to him because he “fawns upon those who give him anything and barks at those who give him nothing.”
In 1999 an Inuit organization complained that representatives from Donna Karan International had come to the Canadian Arctic and paid between $10,000 and $15,000 for handmade Inuit clothing. “They went to the bar up in Yellowknife,” the group told the Ottawa Citizen, “and people just sold them their clothes.” Items purchased later appeared in Donna Karan’s Madison Avenue store.
Paul Biya has been president of Cameroon for forty-four years—the second-longest tenure for a nonroyal elected leader. Biya won his seventh term in 2018, with 71 percent of the vote. Since taking power in November 1982, he has placed his country 148th in the world in terms of economic output per capita and 163rd in the World Bank’s Doing Business rankings. The longest-serving leader is Teodoro Obiang Nguema Mbasogo, president of Equatorial Guinea since 1979.
In 1995 cognitive psychologist Elizabeth Loftus conducted a study in which she presented to twenty-four people four stories about their childhoods. Three of the stories were true; one was false. Five of the twenty-four people falsely remembered the “lost in a mall” story. “People can be led to remember their past in different ways,” concluded Loftus, “and they even can be led to remember entire events that never actually happened to them.”
Alfred D’Orsay Tennyson Dickens, Henry Fielding Dickens, Edward Bulwer-Lytton Dickens, Walter Landor Dickens, and Sydney Smith Haldimand Dickens were among the names of Charles Dickens’ sons. Among the brothers of Walter Whitman were George Washington Whitman, Andrew Jackson Whitman, and Thomas Jefferson Whitman.
In 1387 the physicians to Charles II of Navarre, in order to treat his illness, soaked his sheets in aqua vitae, a distilled wine, and wrapped him in them to enhance the curative power that the liquid was supposed to possess. The sheets were then sewn shut by a maid, who, instead of cutting the final bit of string, set a candle to it. The alcohol-soaked king went up in a blaze and the maid ran away, leaving him to burn to death.