By the end of the century, a report by the National Science Foundation in 1982 predicted, 40 percent of American homes will have “two videotex service”—a term describing the emergent conjunction of communications and computing. A U.S. Census report found in 2000 that 42 percent of American homes used the Internet. The first year the census started tracking U.S. computer usage was 1984.
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Cornbread, hot biscuits, wheat bread, and fried chicken were among the foods that Mark Twain said couldn’t be cooked north of the Mason-Dixon line.
Seneca the Younger tells of Hostius Quadra, who installed mirrors in his bedroom to reflect distorted images. “He relished the exaggerated endowment of his own organ as much as if it were real,” Seneca complained. Quadra confirmed: “If I could,” he said, “I’d have that size in the flesh; since I can’t, I’ll feast on the fantasy.”
Committed to learning the principles of Latin grammar as a child in Mexico in the 1650s, Sor Juana Inés de la Cruz recalled that she cut her hair very short, and if she had not “learned such and such a thing” by the time it grew out, she “would again cut it off as punishment for being so slow-witted.”
Primo Levi’s 1971 short story “Heading West” describes a group of indigenous people who refuse to partake in an experiment requiring them to take a new drug purported to end a suicide epidemic; the chief writes that his people “prefer freedom to drugs and death to illusion.” A few years later, after Levi’s German teacher was found hanged, Levi refused to sign a petition claiming that he had actually been murdered, insisting that “suicide is a right we all have.” In a letter, Levi described suicide as “an act of will, a free decision.” His own death in 1987—from a fall down his apartment building’s stairwell—was ruled a suicide, though some contemporary scholars have contested this.
Jin dynasty general Yuanzi once peeked in on a soothsaying Buddhist nun while she bathed. He watched her carve open her belly, take out her viscera, and cut off her own head. Later, the nun emerged intact. “If you remove or bully the supreme ruler,” she told Yuanzi, “your body should be like that.” The general was disappointed; he had been planning a coup but now reconsidered.
After the suicide of one of his former patients, Zimbabwe-based psychiatrist Dixon Chibanda began training local grandmothers in evidence-based talk therapy. Since 2006 over four hundred grandmothers have been trained to deliver free services in more than seventy communities across the country while sitting on a “friendship bench” next to a local clinic. Friendship-bench patients were found after six months to have improved more significantly than patients receiving standard care. “I value human beings so much,” said one grandmother in the program. “I introduce myself and I say, ‘What is your problem? Tell me everything, and let me help you with my words.’ ”
A study of U.S. Supreme Court oral transcripts from 2004 to 2005 tabulated every instance the court reporter described a justice’s remarks provoking laughter. It found that Antonin Scalia had caused seventy-seven such episodes, while Clarence Thomas had caused zero.
For the 1968 DNC in Chicago, Esquire sent Terry Southern, Jean Genet, and William S. Burroughs to cover it. A “hard-hitting little press team,” Southern wrote, that, later joined by Allen Ginsberg, “had one hell of a time actually getting admitted to the hall, despite proper credentials. Burroughs and I, of course, are veritable paragons of fashion and decorum—but Ginsberg and Genet, it must be admitted, are pretty weird-looking guys.”
In the Texas border town of Lajitas, generations of goats named Clay Henry have since 1986 served as mayor from a pen outside the general store, where passersby often stop to give them beer. In 2001 a local man became envious that Clay Henry III was allowed to drink alcohol on Sunday in the blue law–abiding county. “The next morning,” the local sheriff reported, “the goat was found lying with its testicles cut off.”
Thomas Jefferson tried to avoid using servants at dinner parties by placing a dumbwaiter near each seat. According to one society chronicler, he feared “much of the domestic and even public discord was produced by the mutilated and misconstructed repetition of free conversation by these mute but not inattentive listeners.”
In Britain in 60, Boudicca, queen of the Iceni tribe, led a revolt against the occupying Romans. According to the historian Tacitus, her forces killed seventy thousand people, sacking and burning the cities later known as St. Albans, Colchester, and London. “We must conquer in the line of battle or fall,” she announced before her final charge. “That is the fate of this woman; let men live on as slaves if they wish.”
After his first wife’s suicide, Percy Bysshe Shelley applied for custody of their children. Lord Eldon denied his petition, citing the poet’s conduct and principles, which, wrote the lord, “the law calls upon me to consider as immoral and vicious” as well as “inconsistent with the duties of persons in such relations of life.”
A winner of the Nobel Prize in Economics, Paul Krugman wrote in 1998, “The growth of the Internet will slow drastically, as the flaw in ‘Metcalfe’s law’—which states that the number of potential connections in a network is proportional to the square of the number of participants—becomes apparent: most people have nothing to say to each other! By 2005 or so, it will become clear that the Internet’s impact on the economy has been no greater than the fax machine’s.”
“I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been in the desperate attempt to escape from torturing memories,” wrote Edgar Allan Poe in a letter in the last year of his life.