In September 1776, fearing illness from night air, John Adams asked Benjamin Franklin to close the window of their room in a New Jersey inn. “I believe you are not acquainted with my Theory of Colds,” Franklin responded, launching into “a harangue upon air and cold and respiration and perspiration” in favor of leaving windows open. “I was so much amused,” Adams wrote in his journal, “that I soon fell asleep and left him and his philosophy together.”
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A British law dictates that any whale, porpoise, or sturgeon caught near the coast or cast ashore is a “royal fish” and belongs to the Crown. Specifics were refined in a 1610 parliamentary debate over the ownership of the salmon population in the Irish River Bann. “Though they are great fish,” said Lord Robert Hale, who argued these salmon should be considered part of the commons, “they are not royal fish.”
Including trademarks in books became crucial after the invention of the printing press; without stringent copyright laws, rival publishers could repurpose superiorly edited texts with impunity. Aldus Manutius of Venice, who employed Erasmus as a proofreader, called attention to his company’s “sign of the dolphin wound round the anchor.” Florentine printers were aping the mark, but in the frauds, “the head of the dolphin is turned to the left, whereas that of ours is well known to be turned to the right.”
It is said that a visitor once came to the home of Nobel Prize–winning physicist Niels Bohr and, having noticed a horseshoe hung above the entrance, asked incredulously if the professor believed horseshoes brought good luck. “No,” Bohr replied, “but I am told that they bring luck even to those who do not believe in them.”
Residents of North Yorkshire from the eleventh to fourteenth centuries were so afraid of the dead rising to attack the living that they would dismember, decapitate, burn, and otherwise mutilate corpses before burying them. The process was generally undertaken shortly after death, when the bones were still soft.
In An Inquiry into the Effects of Ardent Spirits upon the Human Body and Mind, published in 1785, physician and Founding Father Benjamin Rush wrote that drunkenness, an “odious disease (for by that name it should be called),” appeared with, among other symptoms, “unusual garrulity…unusual silence…a disposition to quarrel…uncommon good humor and an insipid simpering or laugh…disclosure of their own or other people’s secrets…a rude disposition to tell those persons in company whom they know, their faults…certain extravagant acts which indicate a temporary fit of madness.”
“Don’t take mother’s milk—it’s for young calves,” reads a medieval poem by the blind ascetic al-Maarri, “or thick white honey…the bees didn’t make it just to give it away!” In al-Maarri’s Epistle of the Horse and the Mule, the titular horse complains of “torture from the sons of Eve” and Bedouins’ cruelty toward the “tribes of equus”: “Our lot is to have hardships thrown around our necks and heaped onto our backs!”
Russian legend holds that the first dog was created without fur. He soon lost patience waiting for it and so ran after a passing stranger, who turned out to be the devil. Owing to this evil allegiance, the fur originally intended for him went instead to the first cat, from which derives the antipathy between their descendants: dogs believe cats have stolen their property.
In a September 1820 letter, Thomas Jefferson warned that “to consider the judges as the ultimate arbiters of all constitutional questions” would “place us under the despotism of an oligarchy. Our judges are as honest as other men, and not more so.” A letter three months later was more incendiary, calling the judiciary “the subtle corps of sappers and miners constantly working underground to undermine the foundations of our confederated fabric.”
Vomitorium, noun: A large passageway in an ancient amphitheater out of which crowds emptied. In Antic Hay, published in 1924, Aldous Huxley became the first recorded author in English to state erroneously that it was a domestic room in which overfed Romans vomited after feasts.
While conducting research in the remote Iranian region of Khuzestan in the 1970s, folklorist Grace Goodell found that villagers refused to hunt any “unusual” migratory birds that stopped in the area for only a few days, believing them to be performing a hajj pilgrimage. Based on migration patterns, the birds may indeed pass over Mecca on their way to Africa, Goodell noted, although “probably few actually winter by the house of God.”
Before the entire palette of modern mathematical notation existed, Johannes Kepler relied on musical notation to describe the planets’ rotation around the sun in his Harmonies of the World, published in 1619. The plus and minus signs were introduced in print in 1489 by Johann Widman, and the equal sign in 1557 by Robert Recorde, but the multiplication sign (×) was not introduced until 1631, by William Oughtred; modern exponential notation in 1637, by René Descartes; and the obelus (÷) to indicate division in 1659, by Johann Rahn.
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
Psychologists at the University of California recognized a lack of sleep “as a social repellent” and its effect contagious: “People who come in contact with a sleep-deprived individual, even through a brief one-minute interaction, feel lonelier themselves as a result.”
In 1986 a Greek professor encountered a previously unknown word while deciphering a fifth-century lexicon olisbokollix, meaning “loaf-of-bread dildo.” Later discovery of vase paintings showing women carrying baskets of phallus-shaped loaves confirmed the word had been understood correctly.