The critic Vladimir Stassov recalled that when the composers Nikolai Rimsky-Korsakov and Modest Mussorgsky “were still young men living together in one room…The piano could be heard, and the singing would start, and with great excitement and bustle they would show me what they had composed the previous day, or the day before or the day before that—how wonderful it was."
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Research conducted using the Migrant Acceptance Index, a metric developed by Gallup to assess the emotional impact of immigration on both migrants and native-born populations, found that newcomers to countries with the lowest migrant-acceptance scores rated their lives more positively than did native-born residents, but this positivity faded the longer migrants stayed. In countries with high acceptance scores, longtime migrants expressed more optimism about the future than either native-born residents or newly arrived migrants.
In the law courts of democratic Athens in the fifth century bc, citizens on trial were compelled to offer their own defenses, often hiring speechwriters. “If I make a mistake in speaking, pardon me and treat it as due to inexperience rather than dishonesty,” pleaded one defendant, who had hired the orator Antiphon to compose the entire speech.
Statistician Stephen Stigler wrote in 1980, “No scientific discovery is named after its original discoverer.” He identified this as a basic law of eponymy, admitted he was an “outsider to the sociology of science” acting in “flagrant violation of the institutional norms of humility,” and named the law after himself.
In The Master and Margarita, Mikhail Bulgakov fictionalized the well-known New Testament scene in which the Roman procurator Pontius Pilate offers the Jewish people the choice to save either the rebel Barabbas or Jesus Christ from execution. Bulgakov’s Yeshua declares that “all power is violence over people” and that “a time will come when there will be no power of the Caesars.” Pilate is deeply moved by the prisoner’s “mad utopian talk” and finds “no grounds for indictment”; when the crowd chooses to free Barabbas, Pilate feels “incomprehensible anguish” and an escalating migraine at being forced to sentence Yeshua to death.
“He whose meat in this world do I eat,” reads the Hindu Laws of Manu, “will in the other world me eat.” Another verse simply warns not to “behave like the flesh-eating ghouls.”
“Hunger is the best sauce in the world,” wrote Miguel de Cervantes in Part II, Chapter V, of Don Quixote, published in 1615.
“There is a story, repeated by a number of Roman writers,” explained the classicist Moses Finley, “that a man—characteristically unnamed—invented unbreakable glass and demonstrated it to Tiberius in anticipation of a great reward. The emperor asked the inventor whether anyone else shared his secret and was assured that there was no one else; whereupon his head was promptly removed, lest gold be reduced to the value of mud.”
Advocating in 1790 for the adoption of card catalogues, the German librarian Albrecht Christoph Kayser cited the “common mistake of employees that they believe they will live forever.” Workers “arrange their shops without regard for their successors, considering them well kept in their own memory, without written notes, thus making it impossible for those eventually taking their place, or at least making it infinitely more complicated for anyone to pick up the thread of those who have been called to meet their maker.”
In the “Those That Will Work” section of Henry Mayhew’s London Labor and London Poor, published in 1861, there is a profile of Jack Black, whose self-appointed title was “Rat and Mole Destroyer to Her Majesty.” In addition to exterminating vermin royal and common, Black kept a collection of rats, which included a rare white one. Noting the white rat’s popularity with audiences, he bred it to sell the offspring; novelist Beatrix Potter is believed to have bought her albino rat Samuel Whiskers from the exterminator. It is speculated that the majority of albino rats, the variety most often used in science experiments, are descended from Black’s original pet.
An antigerm campaign to outlaw the shared drinking cups used at public fountains spread through the United States in 1911. One pamphlet referred to the “cup of death”; another showed the Grim Reaper enticing a young girl to take a sip. Illinois declared the practice “as antiquated as the ducking stool and the inquisition,” while the American Medical Association noted a curious new “jet apparatus” that could keep a child’s lips from touching a water spout.
“I have just had a close escape from the Soviets, and now I’m happy to say I’m back with the fairies (Fascists to you),” Dawn Powell wrote to John Dos Passos in 1937, having attended the American Writers’ Congress along with many avowed communists. “The front part of the speeches was always good, but when the brilliant writer minds summed up, they all spelled bushwa.”
“Waters from snow and ice are all bad,” opined Hippocrates of Cos around 400 bc. “Once frozen, water never recovers its original nature, but the clear, light, sweet part is separated out and disappears.” Such melted waters, he declared, “are the worst for all purposes.”
In an 1850 newspaper article, Karl Marx declared that “revolutions are the locomotives of history.” Ninety years later, Walter Benjamin countered with a different analogy: “Marx says that revolutions are the locomotive of world history,” he wrote, “but perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train—namely, the human race—to activate the emergency brake.”
A 52-million-year-old fossilized tomatillo found in January 2017 revealed the fruit to be five times older than scientists had previously thought. “The initial discovery was a very big OMG moment,” said paleobotanist Peter Wilf. “I was like, ‘Wait a minute, wait a minute, wait a minute. Could it be? Could it be? Could it be? Really? Really? Really?’ Then I just went nuts.”