About the first spy film, made in 1898, almost nothing is known besides its name, Execution of the Spanish Spy. Made two years later, Execution of a Spy was a twenty-seven-foot reel showing a firing squad executing a spy in a military prison. In The Female Spy, from 1906, a woman is tied to a horse by her hair and dragged behind it.
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In 2014 surgeons in the U.S. performed at least 26,175 gynecomastia corrections—breast reductions—on male patients.
The Book of the General Laws and Liberties Concerning the Inhabitants of Massachusetts, passed in 1647 and published the following year, contained capital law number fourteen, stating that a “stubborn or rebellious son” could be put to death.
Using symbolically coded messages hidden in beer barrels, Catholic conspirators communicated with the imprisoned Mary, Queen of Scots, about a plan to kill Elizabeth I. Francis Walsingham, the queen’s spymaster, obtained a message, employed a codebreaker, and found evidence that Mary approved of the assassination. She was beheaded for treason in 1587.
The oldest known tattoos belong to Ötzi, a 5,300-year-old mummified corpse who suffered from heart and Lyme disease, colonic whipworms, gallbladder stones, missing ribs, and arthritic joints. His sixty-one tattoos are patches of small charcoal incisions; their proximity to acupuncture points has led researchers to believe they were created for curative purposes.
“There are observances necessary for a healthy man to employ during a pestilence,” advised the first-century Roman medical writer Aulus Cornelius Celsus, “although in spite of them, one cannot be secure.” Best of all is “to go abroad, take a voyage. When this cannot be, to be carried in a litter, walk in the open before the heat of the day, gently, and to be anointed in like manner.”
In the fourteenth century the communality of monastic life was on the decline. A 1360s remodel of Westminster Abbey’s infirmary added individual chambers and parlors. Though they were intended only for the “transient sick,” healthy monks soon occupied the spaces permanently, claiming nooks by decorating them with cushions and curtains.
During his first trip to New York City in 1964, Samuel Beckett went to a doubleheader at Shea Stadium with his friend Dick Seaver, who explained the game of baseball to the Irish writer. Halfway through the second game, Seaver asked, “Would you like to go now?” To which Beckett replied, “Is the game over, then?” “Not yet,” said Seaver. Beckett concluded, “We don’t want to go then before it’s finished.” The Mets won both games, unlike their double loss two months earlier in what had been the longest doubleheader in Major League history, clocking in at nine hours and fifty-two minutes.
Kings of England extorted money from their subjects in taxes concealed as gifts—a practice first used in 1473 by Edward IV. These were known as benevolences.
Eighth-century Persian scholar Ibn al-Muqaffa recorded a parable describing human existence. A man, fearing an elephant, dangles himself into a pit to hide but soon realizes a dragon waits at the bottom and rats are gnawing at the branches he’s holding on to. He then notices a beehive, tastes its honey, and becomes “diverted, unaware, preoccupied with that sweetness.” While he’s distracted, the rats finish gnawing the branches, and the man falls into the dragon’s mouth.
Roman architect Vitruvius hated the first-century-bc design trend of walls painted with fantastic images. “On the stucco are monsters,” he wrote of a house whose walls also showed plant stalks and candelabra painted to mimic structural supports. “Such things neither are, nor can be, nor have been,” he complained. “The new fashions compel bad judges to condemn good craftsmanship for dullness.”
The choirmaster of the Cologne Cathedral gave sugar sticks to his young singers to keep them quiet during the long Nativity ceremony in 1670. They were shaped like a shepherd’s crook.
The ancient physician Galen catalogued the anxious delusions of his melancholic patients, including those of a man who “believes he has been turned into a kind of snail” and “runs away from everyone he meets lest his shell get crushed,” and those of another who “is afraid that Atlas, who supports the world, will become tired and throw it away, and he and all of us will be crushed and pushed together.”
“Come, morphine addicts, come and kill us in our own land,” wrote Nicaraguan guerilla leader Augusto César Sandino in a manifesto in 1927. “But keep in mind that when this happens, the Capitol building in Washington will shake with the destruction of your greatness, and our blood will redden the white doom of your famous White House, the cavern where you concoct your crimes.”
The third-century Greek biographer Diogenes Laërtius stated that one of the favorite sayings of Antisthenes was, “The fellowship of brothers of one mind was stronger than any fortified city.” Laërtius also recalled an anecdote about Socrates—when asked by a young man if he should marry or not, the philosopher replied, “Whichever you do, you will regret it.”