For Kid Nation, a reality show that aired in 2007, forty children went to stay in a New Mexico ghost town for forty days. They lived as laborers, cooks, merchants, or an upper class; many worked fourteen-hour days to earn buffalo nickels to spend on root beer. In the final episode, some participants raided the dry goods store. “It’s free,” said one kid, his mouth stuffed with gummy bears. Another raider was heard announcing, “There is a god.”
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Austrian-born philosopher Ludwig Wittgenstein observed in 1947, “A typical American film, naive and silly, can—for all its silliness and even by means of it—be instructive. A fatuous, self-conscious English film can teach one nothing. I have often learned a lesson from a silly American film.”
Humpback whales, which have a sonic range of at least seven octaves, create songs between the length of a modern ballad and a symphony movement, possibly because their attention span is similar to that of humans. Their tunes also contain repeated refrains that form melodic rhymes, suggesting that, like humans, they use these as mnemonic devices.
In 1963, having left bread, butter, and milk for her sleeping children, Sylvia Plath stuck her head inside an oven. In 1974, having turned on her car in a closed garage, waiting for the carbon monoxide to kill her, Anne Sexton sat and drank vodka.
Saint Augustine based his definition of original sin on a misinterpretation of the Greek in Romans 5:12. According to Augustine’s misreading, sin is contracted and passed through the human race like a venereal disease. “We all were in that one man,” he wrote of Adam, who Augustine believed contained the nature of all future men, which was transmitted through Adam’s semen. The human race is therefore a “train of evil,” headed for destruction. The monk Pelagius argued against this concept, known as seminal headship. The Council of Orange accepted Augustine’s doctrine of original sin in 529.
Lorenzo de’ Medici once observed a young sculptor complete the head of an old and wrinkled faun whose mouth he had rendered open. While astonished at the craftsmanship, Lorenzo pointed out that old men never have all their teeth. Once the great patron of the arts had left, the artist knocked out one of the teeth; when Lorenzo returned and saw the statue again, he was so taken with the new version that he decided to adopt the artist, whose name was Michelangelo.
When asked why he didn’t use intelligence agents, Alp Arslan, sultan of the Seljuq Empire in the 1060s, replied that his favored subjects would trust the spies, while his opponents would curry favor and bribe them; he’d end up hearing damaging reports about his friends and positive ones about his enemies. “Reports good and bad are like arrows,” Arslan said. “If you shoot enough of them, at least one will hit the target.”
Philocles, the nephew of Aeschylus, received the prize for tragedy at the dramatic festival the year that Sophocles presented Oedipus Rex. None of his one hundred or so plays is extant.
In the days after a July 1917 German air raid on London that killed forty civilians, Harry Gordon Selfridge, the American-born owner of Selfridges department store, took out ads declaring he would award $5,000 of life insurance on behalf of anyone killed by such an attack while shopping at his store. His building, he noted, was made out of concrete.
Asked whether it was night or day that first emerged when the universe came into existence, sixth-century-bc Greek philosopher Thales of Miletus replied, “Night, earlier by a day.”
A March 2018 report in the Wall Street Journal about a pre-Passover speech delivered by Israel’s prime minister included an error; a correction ran the following day. “An earlier version of this article incorrectly stated Benjamin Netanyahu said Moses brought water from Iraq,” it read. “He said the water was brought from a rock.”
The astronomer and mathematician Thales of Miletus is believed to have been the first ancient Greek scholar to discuss the phenomenon of magnetism. Aristotle notes in On the Soul that Thales held the belief that “the magnet has a soul in it because it moves the iron.” Five and a half centuries later, Diogenes Laërtius concurred with Aristotle, observing that Thales “attributed a soul or life even to inanimate objects.”
When Booker T. Washington and Austrian ambassador Ladislaus Hengelmüller visited the White House on the same day in November 1905, Hengelmüller took Washington’s overcoat by mistake. According to the Washington Post, he noticed the mix-up on finding in the pocket “the left hind foot of a graveyard rabbit, killed in the dark of the moon,” which he “heroically relinquished.”
Ottoman humorist Yusuf al-Shirbini of Egypt railed against unfair levies, referring to them as “things being called innovation.” Al-Shirbini quoted scripture: one who brings about “an innovation or provides accommodation for an innovator, upon him be the curse of God.”
After serving a three-month prison sentence in 1927 for oltraggio, the crime of uttering insults against public figures, Italian workman Aristido Beccatti owed a 300-lire fine. Upon being told of the situation, Benito Mussolini, the insulted public figure, sent Beccatti a 500-lire check.