“Have you eaten a body scab to gain health, or have you drunk a solution of those little worms called lice, or drunk human urine, or eaten any feces to gain health?” asks Burchard of Worms’ collection of canon law, compiled around 1008. “If you have, you should do penance for ten days on bread and water.”
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Llamas, alpacas, guinea pigs, turkeys, and ducks were among the animals indigenous to the New World that Christopher Columbus encountered on his second voyage there in 1493. On that trip he introduced from the Old World horses, pigs, cattle, sheep, and goats. “A large whale was taken betwixt my land, butting on the Thames and Greenwich,” wrote London dweller John Evelyn in his diary on June 3, 1658. “It was killed with a harping iron, struck in the head, out of which spouted blood and water by two tunnels, and after a horrid groan, it ran quiet on shore and died.”
Setting grim tales during nighttime was critiqued as a cliché in 1594 by Thomas Nashe. “When any poet would describe a horrible tragical accident,” he wrote, “to add the more probability and credence unto it, he dismally begins to tell how it was dark night when it was done.”
“When Simonides or someone offered to teach him the art of memory,” Cicero noted in his De Finibus, the Athenian politician Themistocles “replied that he would prefer the art of forgetting. ‘For I remember,’ said he, ‘even things I do not wish to remember, but I cannot forget things I wish to forget.’ ”
Before the nineteenth century, a conductor’s baton was a baseball-bat-size implement that was banged against the floor to keep time. This could be dangerous. In 1687, while conducting a symphony playing Te Deum for Louis XIV, who had just recovered from serious illness, composer Jean-Baptiste Lully accidentally struck his foot with his baton, causing inflammation in his toe. He refused amputation, and an infection spread, killing him two months later.
Thomas Jefferson tried to avoid using servants at dinner parties by placing a dumbwaiter near each seat. According to one society chronicler, he feared “much of the domestic and even public discord was produced by the mutilated and misconstructed repetition of free conversation by these mute but not inattentive listeners.”
“The movements of the air and water,” wrote French mathematician Joseph Fourier in 1824, “the extent of the oceans, the elevation and form of the surface, the effects of human industry, and all the accidental changes of the earth’s surface modify the temperature of each climate.”
Joseph Smith and other Mormon church leaders drew up articles for the Kirtland Safety Society Bank to provide capital to the burgeoning economy of Kirtland, Ohio, in 1836. Unable to obtain a bank charter, they printed banknotes as the Kirtland Safety Society Anti-Banking Company. The notes were used as tender. The bank failed during the Panic of 1837; holders of the notes were unable to recover their face value, and Smith then fled to Missouri to avoid arrest.
“Darkness has come upon me,” a hymn in the Rig Veda laments. “O Dawn, banish it like a debt.” The morning light is here asked, suggested translator Wendy Doniger, to act as a collection agency—to “make good what darkness had incurred or ‘exact’ the darkness from night as one would exact money.”
Humpback whales, which have a sonic range of at least seven octaves, create songs between the length of a modern ballad and a symphony movement, possibly because their attention span is similar to that of humans. Their tunes also contain repeated refrains that form melodic rhymes, suggesting that, like humans, they use these as mnemonic devices.
About 40 percent of employers peer at the social-media profiles of prospective candidates, and 40 percent of party guests admit to snooping through a host’s medicine cabinet or drawers. The percent of women who admit to having looked through a partner’s phone without permission is 34 percent; of men, 62.
A cuneiform tablet dating to around 1950 bc describes residents of the Assyrian merchant colony of Kanesh, situated in what is now central Turkey, resolving conflicts by majority vote. This early example of a protodemocratic decision-making process is a sharp contrast with the consensus-based systems more commonly found in primitive societies, where “the restoration of social harmony is the primary goal,” notes Assyriologist Mogens Trolle Larsen. “This was clearly not a realistic aim for the Old Assyrian merchant society.”
While uniting rival clans into a nation in the third millennium bc, China’s Yellow Emperor is said to have established prohibitions against feuding by making a gruesome example of one rebellious leader—peeling the man’s skin off to use for target practice, stuffing his stomach to make a ball to kick around, and fermenting his flesh and bones into a bitter broth to drink.
“A seaman in the coach told the story of an old sperm whale, which he called a white whale, which was known for many years by the whalemen as Old Tom, and who rushed upon the boats which attacked him, and crushed the boats to small chips in his jaws, the men generally escaping by jumping overboard and being picked up,” recorded Ralph Waldo Emerson in his journal on February 19, 1834, adding that the whale “was finally taken somewhere off Payta Head by the Winslow or the Essex.” It was the wreck of the Essex in 1820 from which Herman Melville drew inspiration for Moby Dick.
Friendship cannot exist “between the well-fed, prosperous / and the lean and down-and-out in the world,” states the Panchatantra, a collection of Indian animal fables from around the third century bc. In one story, when a crow tries to befriend a mole after witnessing his impressive skill in escaping from hunters’ traps, the mole exclaims, “You are the eater; I am the food. What kind of friendship can exist between us?”