Responding to William F. Buckley’s question as to whether or not he was free the last week in June 1975, the liberal economist John Kenneth Galbraith said, “That week I’ll be teaching at the University of Moscow.” Buckley replied, “Oh? What do you have left to teach them?”
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“When a vision comes from the thunder beings of the West,” the Lakota heyoka Black Elk explained in 1932, “it comes with terror like a thunderstorm; but when the storm of vision has passed, the world is greener and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.”
Ahead of a visit from Hannah Arendt in 1971, Mary McCarthy purchased anchovy paste, which she knew Arendt enjoyed. When McCarthy pointed out where to find it in her cupboard, Arendt looked displeased. “She had a respect for privacy, separateness,” McCarthy later wrote. “I knew I had done something wrong in my efforts to please. She did not wish to be known, in that curiously finite and, as it were, reductive way. And I had done it to show her I knew her—a sign of love, though not always—thereby proving that in the last analysis I did not know her at all.”
“The contempt of risk and the presumptuous hope of success are in no period of life more active than at the age at which young people choose their professions,” wrote Adam Smith in 1776. “How little the fear of misfortune is then capable of balancing the hope of good luck.”
Color film in the 1950s barely registered dark skin tones; Kodak had developed the product to measure images against the white skin of a model known as Shirley. The company eventually modified its film emulsion, responding to complaints from advertisers promoting wood furniture and chocolate.
Around 1500 bc, the Hittite augur Maddunani sacrificed to the gods one goat kid, one piglet, and one puppy in an attempt to end an epidemic that had devastated the army. While puppies played “an extensive, and apparently vital” role in Hittite ritual, wrote historian Billie Jean Collins, “this is the only case in Hittite ritual of puppies being killed as an offering.”
Arthur Schopenhauer referred to insurance as “a public sacrifice made on the altar of anxiety.”
Suetonius, a biographer of Roman emperors, claimed that the violent ruler Tiberius had a clifftop location in Capri from which he liked to watch his victims thrown into the sea. “A party of marines were stationed below,” Suetonius wrote, “and when the bodies came hurtling down, they whacked at them with oars and boathooks, to make sure that they were completely dead.”
In The Master and Margarita, Mikhail Bulgakov fictionalized the well-known New Testament scene in which the Roman procurator Pontius Pilate offers the Jewish people the choice to save either the rebel Barabbas or Jesus Christ from execution. Bulgakov’s Yeshua declares that “all power is violence over people” and that “a time will come when there will be no power of the Caesars.” Pilate is deeply moved by the prisoner’s “mad utopian talk” and finds “no grounds for indictment”; when the crowd chooses to free Barabbas, Pilate feels “incomprehensible anguish” and an escalating migraine at being forced to sentence Yeshua to death.
In 2011 People for the Ethical Treatment of Animals filed a lawsuit against SeaWorld alleging that five orcas were being held as slaves in violation of the Thirteenth Amendment to the Constitution; it is believed to be the first legal filing arguing that the amendment applies to nonhumans. The orcas, named as plaintiffs in the case, had been caught in the wild and were being used in performances in Florida and California. “Slavery is slavery, and it does not depend on the species of the slave any more than it depends on gender, race, or religion,” PETA’s counsel said. The following year, the judge ruled that the amendment does not protect nonhumans.
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
Puréed applesauce—the first food eaten in outer space, by John Glenn in 1962. Shrimp cocktail, macaroni and cheese, candy-coated peanuts, Metamucil wafers—among what he ate thirty-six years later aboard the spaceship Discovery.
“I went sailing up to Great Point, which is fourteen miles. It was fine and rough so we went out in the open ocean and shipped water grandly. I have bought a large swordfish sword for the agassiz of an old salt by the name of Judas,” Ernest Hemingway wrote to his brother Marcelline in one of his earliest known letters, shortly after his eleventh birthday, in 1910.
While stationed as a secret agent in Bern in 1917, future CIA director Allen W. Dulles received a phone call from a Russian exile with an urgent message to deliver to the United States. Having already arranged a rendezvous with Swiss twin sisters at a country inn, Dulles demurred, finding out only later that the caller was Vladimir Lenin, who returned to Russia in a sealed train the next day.
Having come to the U.S. through Portugal, French pilot Antoine de Saint-Exupéry wrote and illustrated part of The Little Prince—one of the best-selling works of fiction of all time—in a twenty-two room mansion on Long Island in 1942. “I wanted a hut,” he reflected, “and it’s the Palace of Versailles.”