The verb ostracize derives from the Greek word ostracon, a potsherd on which each citizen wrote the name of one well-known citizen whom they wished to banish from the polis. The first published use of the word in English dates from 1649, in a poetic elegy to young Lord Hastings, a Royalist supporter of Charles I: “Therefore the Democratic stars did rise,/And all that worth from hence did ostracize.” The author was Andrew Marvell, who, not long after, served in Oliver Cromwell’s commonwealth government along with the secretary for foreign tongues, John Milton.
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A third-century collection of Roman jurisprudence includes sentences for adulterers: a woman is to be exiled to an island; a man, “punished by a similar exile to an island.” Later scholars clarified: the man’s exile is “presumably to a different island from that of the woman.”
“Pompeii like any other town,” Herman Melville wrote in his journal during an 1867 visit. “Same old humanity. All the same whether one be dead or alive. Pompeii comfortable sermon. Like Pompeii better than Paris.”
“Those on the right and those on the left you have placed in your lap,” proclaimed an Assyrian prophetess in 680 bc in support of King Esarhaddon, who had defeated his brothers in civil war. Another prophetess promised to “tear apart” those “conniving polecats and rats.”
Japanese imperial history relates that Prince Shotoku “in person prepared for the first time laws” with a constitution in 604. “All men are influenced by class feelings, and there are few who are intelligent,” he declared, lamenting bribe-taking judges with whom lawsuits by rich men are always effective—“like the stone flung into water”—while the “plaints of the poor” never get anywhere, as “water cast upon a stone.”
Crested ducks are known to perform acts of cannibalism, mallards acts of necrophilia.
In 1983 the National Commission on Excellence in Education produced the report A Nation at Risk, which urged educational reforms such as assigning more homework to students. Three years later, educational researcher Bill Barber protested that homework was “peripheral” to the nation’s problems. “We are nothing but amateurs if the best we can muster up for students,” he wrote, “is a recommendation that they ought to get more of the same thing.”
In Japanese tradition, ghosts and spirits are more likely to appear at dusk or dawn than in the middle of the night. “In order for people to see them and be frightened by them,” wrote folklorist Kunio Yanagita, “emerging in the pitch-dark after even the plants have fallen asleep is, to say the least, just not good business practice.”
For the treatment of “delirium and mania combined with shameless behavior,” ninth-century Persian polymath al-Razi offered a remedy by medical theorist Simʿun: “Bathe the patient’s head with a decoction of elecampane and sheep’s trotters, pour milk over him, put dung upon him, make him snuff sweet violet oil and breast milk, and feed him anything that is cold, fatty, and fills and moistens the brain.”
The astronomer and mathematician Thales of Miletus is believed to have been the first ancient Greek scholar to discuss the phenomenon of magnetism. Aristotle notes in On the Soul that Thales held the belief that “the magnet has a soul in it because it moves the iron.” Five and a half centuries later, Diogenes Laërtius concurred with Aristotle, observing that Thales “attributed a soul or life even to inanimate objects.”
Charlotte Brontë wrote to a friend about a woman who “must be a regular bore with her unfortunate homophobia,” advising, “Don’t look for that word in the dictionary.” This may indicate, notes a scholar, “fear or dislike of men,” from the Latin homo (man), not the Greek homo (same). The word is unclear in the manuscript; it could also be monophobia, fear of being alone.
A 2018 study of sediment cores taken from the bed of Walden Pond found signs of “cultural eutrophication”: human urine released into the pond since it became a popular swimming spot in the 1920s has altered the water chemistry and could turn the “beautiful clear lake into a slimy green stew.” The study was reported in the Boston Globe with the headline “Please Stop Peeing in Walden Pond, Researchers Beg.”
Advocating in 1790 for the adoption of card catalogues, the German librarian Albrecht Christoph Kayser cited the “common mistake of employees that they believe they will live forever.” Workers “arrange their shops without regard for their successors, considering them well kept in their own memory, without written notes, thus making it impossible for those eventually taking their place, or at least making it infinitely more complicated for anyone to pick up the thread of those who have been called to meet their maker.”
Muscle Shoals, Alabama, site of a huge munitions plant during World War II, had a surplus of ammonium nitrate in 1946. The U.S. Department of Agriculture suggested that the chemical, a primary ingredient in explosives, be used as fertilizer. Industrial production of the resulting synthetic fertilizer led to an explosion in corn yields in the 1950s. A Tennessee Valley Authority representative recounted that “as soon as the need for nitrate explosives fell off, we were ready to convert that to agricultural nitrate.” “We are eating the leftovers of the Second World War,” the environmental activist Vandana Shiva said in a 2005 speech.
“Man is the only being that knows death; all others become old, but with a consciousness wholly limited to the moment which must seem to them eternal. We are time,” writes Oswald Spengler in The Decline of the West.