The first ruler of a unified Chinese empire and father of the Great Wall, Emperor Shihuangdi commissioned a twenty-square-mile mausoleum, which took around 700,000 laborers more than thirty-five years to complete. Inside, there were about eight thousand terracotta soldiers, seventy burial sites, a zoo, and weapons triggered to go off in case of robbers. The chief craftsmen, it is believed, were also buried there to prevent them from betraying construction secrets.
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“People think this pandemic is an accident,” wrote Nassim Nicholas Taleb in May 2020 of the Covid-19 crisis. “It is not. It is part of the system we have built. When you read the history of England, Italy, and the Middle East, you read of frequent quarantines and lockdowns because of sieges and plagues. These were built into the economic landscape and into the costs of every merchant. So the cost of the pandemic and future pandemics should be set against gross domestic product figures. We must realize our real economic growth is much lower than our annual figures suggest because the disasters wipe out the growth of preceding years.”
Egyptian pop singer Sherine Abdel-Wahab was sentenced to six months in prison in 2018 for insulting the Nile. Asked by a fan to perform her hit song “Have You Drunk from the Nile?,” Abdel-Wahab responded, “You are better off drinking Evian,” informing the fan that the waters of the Nile can lead to schistosomiasis, a disease also known as snail fever, which has plagued Egypt for so long that strains have been found in excavated pharaonic-era mummies.
In 480 bc, with the Persian army on the cusp of defeating Greece, Athenian general Themistocles sent a trusted slave to convey a message to Persian king Xerxes; the note professed allegiance to Persia and reported many Greek ships prepared to defect. The Persians, acting hastily on this false intelligence, sailed into the Strait of Salamis, where the Greek fleet was waiting and gained a decisive victory.
Before leaving his post as Qi chancellor in 193 bc, Cao Can gave advice to his successor: “If you stir up the markets and empty out the jails, then evil men will have no place to stay and will make trouble for you elsewhere.” A footnote in the English text from translator Burton Watson explains: “It was an assumption among Han officials and intellectuals that most, if not all, men engaged in trade were swindlers.”
“Waters from snow and ice are all bad,” opined Hippocrates of Cos around 400 bc. “Once frozen, water never recovers its original nature, but the clear, light, sweet part is separated out and disappears.” Such melted waters, he declared, “are the worst for all purposes.”
In 1980 seven members of Congress were caught up in the Abscam bribery scandal after an FBI sting. Florida congressman Richard Kelly was caught on surveillance camera stuffing $25,000 in cash into his pockets. “Does it show?” Kelly asked an undercover FBI agent dressed as a sheikh. Only one congressman refused the proffered bribe. “Wait a minute,” said Senator Larry Pressler of South Dakota. “What you are suggesting may be illegal.”
According to sixth-century-bc Greek poet Hipponax of Colophon, in times of drought, famine, or plague an ugly or deformed person was chosen by the community to be pharmakós, or scapegoat. After being fed figs, barley cake, and cheese, he would be struck on the genitals with the bulbs and twigs of wild plants, led on a procession accompanied by flute, and burned on a pyre. His ashes were thrown into the sea. It is believed that Hipponax, whom Pliny the Elder once called “notoriously ugly,” may have been exaggerating the ritual.
A young nobleman in ancient Athens fell in love with a statue of Agathe Tyche, goddess of good fortune. He hugged and kissed it, then offered the local council a large sum of money to purchase it. When his request was denied, he decorated the statue extravagantly with crowns and garlands, offered a sacrifice, uttered a lengthy lamentation, and killed himself.
While uniting rival clans into a nation in the third millennium bc, China’s Yellow Emperor is said to have established prohibitions against feuding by making a gruesome example of one rebellious leader—peeling the man’s skin off to use for target practice, stuffing his stomach to make a ball to kick around, and fermenting his flesh and bones into a bitter broth to drink.
At a seance in the White House in 1862, Nettie Colburn Maynard, the medium, recalled that, after losing consciousness, she, channeling Daniel Webster, spoke for over an hour, during which President Abraham Lincoln was assured that the Emancipation Proclamation he had written but not signed would be “the crowning event of his administration and life” and that he needed to “stand firm” against dissenters. Arthur Conan Doyle later speculated that it “may have been one of the most important [moments] in the history of the United States.”
At a hospital in Milledgeville, Georgia, in 1952, a Dr. Hatcher tried to convince a Dr. Cranford to watch him perform a transorbital lobotomy. “Nothing to it,” Hatcher said. “I take a sort of medical ice pick, hold it like this, bop it through the bones just above the eyeball, push it up into the brain, swiggle it around, cut the brain fibers like this, and that’s it.” Cranford responded, “I was going to breakfast, but I’ve changed my mind.” Hatcher laughed. “You can change your mind,” he said, “but not like I can change it.”
Punishments have been used throughout history to leave marks of shame on the body. “Perhaps the most important” one inflicted on men, writes Richard Trexler in Sex and Conquest, “was depilation, especially the burning off of anal and pubic hair. The practice was known to ancient Jews—Isaiah prophesied that they would be humiliated in this way—and to the Athenians. In both cases the insult lay in part in the fact that only women singed their pubic hair.”
Mark Twain was born on November 30, 1835—two weeks after the perihelion of Halley’s Comet. “I came in with Halley’s Comet,” Mark Twain commented in 1909. “It is coming again next year. The Almighty has said, no doubt, ‘Now there are these two unaccountable freaks; they came in together, they must go out together.’” He died on April 21, 1910—one day after the comet had once again reached its perihelion.
In one of the earliest references to the tragedy of the commons—a concept that describes how people use natural resources to their advantage without considering the cost to society—the economist William Forster Lloyd asked in 1833, “Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn and cropped so differently from adjoining enclosures?”