A UK fashion student announced plans to harvest the DNA of late couturier Alexander McQueen—extracted from hair used in his 1992 collection “Jack the Ripper Stalks His Victims”—to develop epidermal material for a line of leather jackets and bags. The lab-grown skin will feature McQueen’s freckles, moles, and tattoos, and be susceptible to sunburn.
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In a tenth-century epistle by Ismaili collective the Brethren of Purity, animals put the actions of mankind on trial. “Your judges and jurists are the basest, wickedest pharaohs and tyrants!” declares a parrot prosecutor. A human is no sooner appointed judge than he is seen “trotting along on a prancing mule or an ass out of Egypt with a saddle and a parasol trailing to the ground,” all this being “the gift of a despot” or paid for by “what he could wring from the due of orphans and divert from the charitable trusts.”
In 2009 a twenty-four-year-old policewoman in Long Branch, New Jersey, responded to complaints about an “eccentric-looking old man” peering into a house. She asked the man his name. “I’m Bob Dylan,” he said. “I’m on tour.” Taking him for a liar, she put him in the back of her car and drove him to his hotel, where others confirmed he really was the musician. “I think he named a couple of songs,” she later recalled. “But I wouldn’t have known any of the songs.”
In 1993 Estelle Ellis, Seventeen magazine’s first promotion director, gave a speech at the Fashion Institute of Technology titled “What Is Fashion?” Ellis gave her answer. Fashion is a perpetual-motion machine expressed in four areas: “mode—the way we dress; manners—the way we express ourselves; mores—the way we live; and markets—the way we are defined demographically and psychologically.”
“Whom the gods love dies young,” wrote Menander in the late fourth century BC. “Whom the gods wish to destroy they first call promising,” Cyril Connolly noted over two millennia later.
“The contempt of risk and the presumptuous hope of success are in no period of life more active than at the age at which young people choose their professions,” wrote Adam Smith in 1776. “How little the fear of misfortune is then capable of balancing the hope of good luck.”
Emily and Charlotte Brontë, insomniacs both, would walk together in circles around the dining room table until they were tired enough to sleep. When Emily died and Charlotte suffered alone, her insomnia worsened; she added to her route, often wandering down neighborhood streets and into the cemetery until daybreak.
Joseph Smith and other Mormon church leaders drew up articles for the Kirtland Safety Society Bank to provide capital to the burgeoning economy of Kirtland, Ohio, in 1836. Unable to obtain a bank charter, they printed banknotes as the Kirtland Safety Society Anti-Banking Company. The notes were used as tender. The bank failed during the Panic of 1837; holders of the notes were unable to recover their face value, and Smith then fled to Missouri to avoid arrest.
A greenish-brown, diamond-twill, boat-neck wool sweater woven between 230 and 380 and worn by a reindeer hunter was discovered by researchers in 2013. The tunic, which was mended with two patches, had been preserved in the Norwegian Lendbreen glacier and would have fit a slender man of about 5'9". “The hunter,” said researcher Lise Bender Jørgensen, “looked after his clothing.”
The first known “laboratory rat” was used in 1828 in an experiment about fasting. Guinea pigs have been put to scientific use since the 1780s, when Antoine-Laurent Lavoisier measured their heat production. The first recorded usage of guinea pig to liken a person or a thing to a test subject was in 1891, by George Bernard Shaw in his book The Quintessence of Ibsenism.
In 2003 about one-third of American babies between six months and two years old had watched a video from the Baby Einstein series, which promised exposure to culture, poetry, music, and foreign languages. A 2007 study reported that babies who watched the videos performed “10 percent lower on language skills” than babies who didn’t. Soon afterward, Disney spent about $100 million offering refunds to anyone who bought the videos between 2004 and 2009.
Zheng Yi Sao, a Cantonese prostitute, married a pirate captain in 1801 and helped him build up his sea empire, so that by 1805 it consisted of four hundred junk ships operated by forty to sixty thousand pirates. In 1810 the Chinese government, rather than continue to suffer losses, offered the pirates amnesty if they were to retire. Zheng Yi Sao accepted and, according to one historian, led the remainder of her life peacefully, “so far as is consistent with the keeping of an infamous gambling house.”
“It is truly a larger investigation than was conducted against the after-inquiry of the JFK assassination,” declared John W. Dean III to H.R. Haldeman and President Richard Nixon hours after seven men had been indicted in connection with the break-in at Democratic National Headquarters in the Watergate Hotel. “Isn’t that ridiculous,” Haldeman said, “this silly-ass damn thing.” To which Nixon replied, “Yeah, for Christ’s sake, Goldwater put it in context when he said, ‘Well, everybody bugs everybody else. You know that.’”
“The difference between us is very marked,” wrote Frederick Douglass to Harriet Tubman in 1868. “Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day—you in the night.”
In May 1953, the TV show This is Your Life honored Hanna Bloch Kohner, a Holocaust survivor, and surprised her with appearances from her closest friend in Auschwitz and a soldier who liberated the camp. It was the first national television show to tell the story of a Holocaust survivor. On the program in May 1955, Kiyoshi Tanimoto, a survivor of Hiroshima, came face-to-face with Captain Robert Lewis, copilot of the Enola Gay.