In Serbian oral tradition, fate often appears written on foreheads. A typical story tells of a man on the run from a plague personified as a woman. “It is not fated that I should kill you,” she says on catching him and seeing his forehead’s inscription. “You’ll be killed by a turtle.” Later, the man mows a field. His scythe hits a turtle, ricochets off its shell, and slices his leg. He dies soon after from blood poisoning.
Archive
Miscellany
When Amelia Earhart became the first woman to fly across the Atlantic as a passenger in June 1928, the New York Sun ran an article with the headline MISS EARHARD SPURNS FASHIONS: SHE CARES LITTLE ABOUT CLOTHES, DOES NOT USE LIPSTICK—LIKES TO FENCE AND DRIVE CAR. “Flying is a perfectly natural thing in her opinion,” it read, “and requires no special togs: a dress is as good air equipment as trousers.”
President Warren Harding embarked on a journey to Alaska in June 1923, taking with him his secretary of commerce, Herbert Hoover. “If you knew of a great scandal in our administration,” he asked Hoover, “would you, for the good of the country and the party, expose it publicly or would you bury it?” Hoover urged the president to reveal what would become known as the Teapot Dome scandal, but Harding feared the political fallout. He died of a heart attack in San Francisco two months later.
For brawling with a papal scribe in 1462, poet François Villon was imprisoned and sentenced to be “strangled and hanged.” While awaiting his death, he wrote this quatrain: “Francis I am, which weighs me down, / born in Paris near Pontoise town, / and with a stretch of rope my pate / will learn for once my arse’s weight.” On January 5, 1463, the sentence was commuted to banishment from Paris. Nothing further is known of his life.
May 1 was codifed in 1820 as the date housing contracts in New York City expired or were renewed. Davy Crockett witnessed moving day in 1834. “It seemed a kind of frolic, as if they were changing houses just for fun,” he wrote. “Every street was crowded with carts, drays, and people. So the world goes. It would take a good deal to get me out of my log house, but here, I understand, many persons ‘move’ every year.”
In the summer of 1867, Chinese laborers working on the Central Pacific Railroad in the Sierra Nevada went on strike, demanding a pay increase and a ten-hour workday. Desperate to resume the railroad’s progress, executives considered asking the Freedmen’s Bureau to send African American laborers to take over. “A Negro labor force would keep the Chinese steady,” one executive wrote, “as the Chinese have kept the Irishmen quiet.”
It’s considered bad luck in parts of Mississippi for mourners to call a coffin pretty.
Born on Lesbos around 700 BC, Terpander, a master of the kithara, was summoned to Sparta during a period of civil strife—an oracle had suggested bringing the “Lesbian singer” to help—and organized the city-state’s earliest civic music culture. Immensely popular there, he later returned for what was to be his last performance. While he was playing, a fig thrown by an adoring fan went directly into his mouth. Terpander choked on the fruit and died.
In one of the earliest references to the tragedy of the commons—a concept that describes how people use natural resources to their advantage without considering the cost to society—the economist William Forster Lloyd asked in 1833, “Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn and cropped so differently from adjoining enclosures?”
In 1965 Stanley Kubrick and Arthur C. Clarke discussed a film project, then called Journey Beyond the Stars. “Science-fiction films have always meant monsters or sex, so we have tried to find another term,” said Clarke. “The best we’ve been able to come up with is a space odyssey,” added Kubrick. “The far-flung islands Homer’s wonderful characters visited were no less remote to them than the planets our spacemen will soon be landing on are to us.”
As a youth, the writer V.S. Naipaul struggled with hysteria. He described watching the film The African Queen while at Oxford: “Just when Bogart said something to Katharine Hepburn about sleeping one off or something, I could take it no longer and left the cinema. What form did it take? One was terrified of human beings. One didn’t wish to show oneself to them.” Naipaul claimed he cured himself over a two-year period. “Intellect and will,” he said, “intellect and will.”
A special committee of the U.S. House of Representatives asked Lewis W. Leeds, a ventilation engineer and prominent critic of the popular belief that night air is inherently harmful to humans, to assess air quality inside the Capitol in 1868. The resulting report concluded that the House Chamber “is really the foulest place in the whole building,” with vents “so choked up with tobacco spittal and sweepings of the floor as to render the air rising from them very disagreeable.”
“Darkness has come upon me,” a hymn in the Rig Veda laments. “O Dawn, banish it like a debt.” The morning light is here asked, suggested translator Wendy Doniger, to act as a collection agency—to “make good what darkness had incurred or ‘exact’ the darkness from night as one would exact money.”
Since 1840 the Oxford Electric Bell has been ringing in a laboratory at the University of Oxford. Built by a London instrument maker and powered by dry-pile batteries, the bell is said to have rung more than ten billion times. The ring is now barely audible because the charge is so low.
A 52-million-year-old fossilized tomatillo found in January 2017 revealed the fruit to be five times older than scientists had previously thought. “The initial discovery was a very big OMG moment,” said paleobotanist Peter Wilf. “I was like, ‘Wait a minute, wait a minute, wait a minute. Could it be? Could it be? Could it be? Really? Really? Really?’ Then I just went nuts.”