To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.

The Church says that the earth is flat, but I know that it is round, for I have seen the shadow on the moon, and I have more faith in the shadow than in the Church.

I believe in an America where the separation of church and state is absolute, where no Catholic prelate would tell the president (should he be a Catholic) how to act and no Protestant minister would tell his parishioners for whom to vote.

One religion is as true as another.

God is a complex of ideas formed by the tribe, the nation, and humanity, which awake and organize social feelings and aim to link the individual to society and to bridle the zoological individualism.

Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.

To doubt everything or to believe everything are two equally convenient solutions; both dispense with the need for thought.

Among all nations, through the darkest polytheism glimmer some faint sparks of monotheism.

Whatsoever is, is in God.

The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.

Religion! How it dominates man’s mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began.

If God did not exist, it would be necessary to invent him.

The various modes of religion which prevailed in the Roman world were all considered by the people as equally true, by the philosophers equally false, and by the magistrate as equally useful.