In the Middle Ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.

Traveling is the ruin of all happiness! There’s no looking at a building here after seeing Italy.

It is delightful to read on the spot the impressions and opinions of tourists who visited a hundred years ago, in the vehicles and with the aesthetic prejudices of the period, the places which you are visiting now. The voyage ceases to be a mere tour through space; you travel through time and thought as well.

All traveling becomes dull in exact proportion to its rapidity.

If I had no duties, and no reference to futurity, I would spend my life in driving briskly in a post-chaise with a pretty woman.

I think that to get under the surface and really appreciate the beauty of any country, one has to go there poor.

A traveler’s chief aim should be to make men wiser and better, and to improve their minds by the bad—as well as good—example of what they deliver concerning foreign places.

Travel is like adultery: one is always tempted to be unfaithful to one’s own country. To have imagination is inevitably to be dissatisfied with where you live.

More and more I like to take a train. I understand why the French prefer it to automobiling—it is so much more sociable, and of course these days so much more of an adventure, and the irregularity of its regularity is fascinating.

The soul of a journey is liberty, perfect liberty, to think, feel, do just as one pleases. We go on a journey chiefly to be free of all impediments and of all inconveniences—to leave ourselves behind, much more to get rid of others.

When a traveler returneth home, let him not leave the countries where he hath traveled altogether behind him.

The world is a book, and those who do not travel read only a page.

The traveler was active; he went strenuously in search of people, of adventure, of experience. The tourist is passive; he expects interesting things to happen to him. He goes “sightseeing.”