The traveler was active; he went strenuously in search of people, of adventure, of experience. The tourist is passive; he expects interesting things to happen to him. He goes “sightseeing.”

Thanks to the interstate highway system, it is now possible to travel from coast to coast without seeing anything.

In the Middle Ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.

Traveling is like flirting with life. It’s like saying, “I would stay here and love you, but I have to go; this is my station.”

I think that to get under the surface and really appreciate the beauty of any country, one has to go there poor.

Those who travel heedlessly from place to place, observing only their distance from each other and attending only to their accommodation at the inn at night, set out fools, and will certainly return so.

The traveler with nothing on him sings in the robber’s face.

It is delightful to read on the spot the impressions and opinions of tourists who visited a hundred years ago, in the vehicles and with the aesthetic prejudices of the period, the places which you are visiting now. The voyage ceases to be a mere tour through space; you travel through time and thought as well.

All traveling becomes dull in exact proportion to its rapidity.

Travelers, poets, and liars are three words all of one significance.

I am leaving the town to the invaders: increasingly numerous, mediocre, dirty, badly behaved, shameless tourists.

Traveling is like gambling: it is ever connected with winning and losing, and generally where least expected we receive more or less than we hoped for.

The soul of a journey is liberty, perfect liberty, to think, feel, do just as one pleases. We go on a journey chiefly to be free of all impediments and of all inconveniences—to leave ourselves behind, much more to get rid of others.