“Were it possible that the sea could be drained of its waters and emptied by some extraordinary accident, what incredible numbers, what infinite variety of uncommon and amazing sea monsters would exhibit themselves to our view, which are now entirely unknown!” wrote Reverend Erich Pontoppidan in his Natural History of Norway, published in 1753. Ninety-five percent of the ocean remains unseen by humankind, and it is believed that up to sixty-five percent of its plant and animal life has not yet been undiscovered.
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In his catalogue of the world’s people in his Natural History, Pliny the Elder mentioned Scythians who feed on human flesh, Africans who “are frequently seen to all appearance and then vanish in an instant,” the Arimaspi who have only one eye, the Adrogyni who possess male and female parts, and the Monocoli who are born with “only one leg, but are able to leap with surprising agility.”
“A peaceable person,” wrote Brazilian novelist Jorge Amado in The Discovery of America by the Turks, intended for publication in 1992 for the five-hundredth anniversary of 1492, “can’t take the smallest step or blow the slightest fart without the fifth centenary landing on his head.”
During a battle with Scythians in Macedonia on April 29, 1091, Byzantine emperor Alexius I Comnenus noted the midday sun “shedding its rays,” reported his daughter Anna Comnena in the Alexiad. He dispatched local peasants to bring water in skins or jars to his troops, who “sipped a drop of water, then returned to the fray.” The newly hydrated Byzantines wiped out their enemies, and a chant began: “All because of one day the Scythians never saw May.”
A Gettysburg resident, F. W. Biesecker, won the contract in 1863 to bury the Union dead, at the rate of $1.59 per corpse, in the town’s recently dedicated national cemetery. After the war, between 1865 and 1870, there were large-scale efforts to rebury all Union soldiers in national cemeteries; to separate them from Confederate corpses, workers assessed jacket color, shoe make, and cotton-underwear quality.
Before leaving his post as Qi chancellor in 193 bc, Cao Can gave advice to his successor: “If you stir up the markets and empty out the jails, then evil men will have no place to stay and will make trouble for you elsewhere.” A footnote in the English text from translator Burton Watson explains: “It was an assumption among Han officials and intellectuals that most, if not all, men engaged in trade were swindlers.”
In 2013 a picture taken by the Planck telescope of fluctuations in the cosmic microwave background—radiation generated by the Big Bang—resulted in the estimation that the universe is 13.82 billion years old.
“The difference between us is very marked,” wrote Frederick Douglass to Harriet Tubman in 1868. “Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day—you in the night.”
Greek dramatist Aristophanes, in the 423 bc comedy The Clouds, coined the term rhaphanidosis, “the humiliating act of thrusting a radish up the anus as a punishment for adultery.”
Statistician Stephen Stigler wrote in 1980, “No scientific discovery is named after its original discoverer.” He identified this as a basic law of eponymy, admitted he was an “outsider to the sociology of science” acting in “flagrant violation of the institutional norms of humility,” and named the law after himself.
Lucian claims in his True History to have traveled to the moon. There, he writes, he encountered a tribe of Treemen whose reproductive method was to cut off and plant a man’s right testicle, let it grow into “an enormous tree of flesh, like a phallus,” then harvest and carve men from its large acorns. Wealthy Treemen were given genitals of ivory; the poor got wood.
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
In the Finnish runic epic Kalevala, Loviatar, the daughter of the god of death, is impregnated by the wind and gives birth to nine diseases: Consumption, Colic, Gout, Rickets, Ulcer, Scab, Cancer, Plague, and an unnamed disease, “the worst of the nine,” who is banished by his mother “to bewitch the lowland people, / to engender strife and envy.”
British historian Orlando Figes admitted in 2010 to posting scathing reviews on Amazon for books by other Russian-history specialists. Using the name Historian, he called one work “dense and pretentious” and complained another was not “worth the bother of ploughing through its dreadful prose.” Of Figes’ own The Whisperers, Historian posted that it “leaves the reader awed, humbled, yet uplifted” and wrote of its author, “I hope he writes forever.”
Students at the Federal Polytechnic Institute in Zurich wrote to Carl Jung in 1949 to ask what effect he thought technology had on the human psyche. “The danger lies not in technology,” Jung responded, “but in the possibilities awaiting discovery.” The question regarding new discoveries was “whether man is sufficiently equipped with reason to be able to resist the temptation to use them for destructive purposes.” This, Jung concluded, “experience alone can answer.”