A cuneiform tablet dating to around 1950 bc describes residents of the Assyrian merchant colony of Kanesh, situated in what is now central Turkey, resolving conflicts by majority vote. This early example of a protodemocratic decision-making process is a sharp contrast with the consensus-based systems more commonly found in primitive societies, where “the restoration of social harmony is the primary goal,” notes Assyriologist Mogens Trolle Larsen. “This was clearly not a realistic aim for the Old Assyrian merchant society.”
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In 1993 Estelle Ellis, Seventeen magazine’s first promotion director, gave a speech at the Fashion Institute of Technology titled “What Is Fashion?” Ellis gave her answer. Fashion is a perpetual-motion machine expressed in four areas: “mode—the way we dress; manners—the way we express ourselves; mores—the way we live; and markets—the way we are defined demographically and psychologically.”
Athenaeus wrote that fourth-century-bc Greek courtesan Phryne was so beautiful “she used to wear a tunic covering her whole person” because it was “not easy to see her naked.” Once prosecuted for a capital crime, she was about to be declared guilty when the orator pleading her case brought her to the middle of the court and ripped off her tunic. The judges, “so moved by pity,” acquitted her of all charges.
“The ancient Roman class struggle was only fought out within a privileged minority,” wrote Karl Marx in The Eighteenth Brumaire of Louis Bonaparte, “between the free rich and the free poor, while the great productive mass of the population, the slaves, formed a purely passive pedestal for the combatants. People forget J.C.L. Simonde de Sismondi’s significant expression: the Roman proletariat lived at the expense of society, while modern society lives at the expense of the proletariat.”
According to a study by the Smithsonian Conservation Biology Institute published in 2013, there are in the U.S. around 84 million cats with owners and between 30 and 80 million feral cats, most of which are hunters. The Institute estimates that felines in the latter group kill between 1.4 and 3.7 billion birds a year and around 15 billion mammals.
“He whose meat in this world do I eat,” reads the Hindu Laws of Manu, “will in the other world me eat.” Another verse simply warns not to “behave like the flesh-eating ghouls.”
“We are nothing but what we derive from the air we breathe, the climate we inhabit,” wrote J. Hector St. John de Crèvecoeur in his Letters from an American Farmer (1782). “Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and compromising.”
According to Dignitas, an end-of-life clinic located in Switzerland, 70 percent of people who begin the formal process of assisted suicide do not go through with it.
On November 24, 1793—or what then became known as Frimaire 4, II—the revolutionary French government officially replaced the Gregorian calendar, introducing one based on the Egyptian calendar with newly named months (such as Thermidor and Brumaire) of thirty days each, comprised of three ten-day weeks (each day lasted ten hours, or one thousand minutes, or ten thousand seconds). It was abolished by Napoleon Bonaparte in 1806.
In his Lives of the Eminent Philosophers, Diogenes Laërtius tells of Socrates’ disciple Aristippus, who “derived pleasure from what was present, and did not toil to procure the enjoyment of something not present.” Such opportunism was not widely admired; Aristippus was sometimes called “the king’s poodle.”
About 40 percent of employers peer at the social-media profiles of prospective candidates, and 40 percent of party guests admit to snooping through a host’s medicine cabinet or drawers. The percent of women who admit to having looked through a partner’s phone without permission is 34 percent; of men, 62.
“I’m ashamed of you, dodging that way. They couldn’t hit an elephant at this distance,” said Maj. Gen. John Sedgwick not long before a Confederate bullet struck his skull and killed him.
Ottoman humorist Yusuf al-Shirbini of Egypt railed against unfair levies, referring to them as “things being called innovation.” Al-Shirbini quoted scripture: one who brings about “an innovation or provides accommodation for an innovator, upon him be the curse of God.”
John Stow records in his Survey of London that shortly after conquering England in 1066, William I decreed that “in every town and village, a bell should be nightly rung at eight o’clock, and that all people should then put out their fire and candle, and take their rest.” English speakers call such a prohibition a curfew, a word derived from the Anglo-Norman coeverfu, “cover fire.”
After his first wife’s suicide, Percy Bysshe Shelley applied for custody of their children. Lord Eldon denied his petition, citing the poet’s conduct and principles, which, wrote the lord, “the law calls upon me to consider as immoral and vicious” as well as “inconsistent with the duties of persons in such relations of life.”