In Serbian oral tradition, fate often appears written on foreheads. A typical story tells of a man on the run from a plague personified as a woman. “It is not fated that I should kill you,” she says on catching him and seeing his forehead’s inscription. “You’ll be killed by a turtle.” Later, the man mows a field. His scythe hits a turtle, ricochets off its shell, and slices his leg. He dies soon after from blood poisoning.
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A twelfth-century-bc Chinese king consulted an oracle and was told his lucky charm would not be a tiger, dragon, bear, or leopard but rather a wise counselor. He soon came upon a sagacious old man fishing in the river and conscripted him into service. It is said the man’s virtue was such that he fished not with a hook but with a straight piece of iron; acknowledging his integrity, fish impaled themselves voluntarily.
“Pubic grooming has led to a severe depletion of crab-louse populations,” a medical entomologist with the company Insect Research & Development Ltd. said in an interview in January of this year. “Add to that other aspects of body-hair depilation, and you can see an environmental disaster in the making for this species.” More than 80 percent of college students in the U.S. remove all or part of their pubic hair.
“Have you been eating candy?” President John F. Kennedy asked his daughter Caroline before a dinner during the Cuban Missile Crisis. She did not reply. He inquired again and was ignored. “Caroline,” the commander in chief said, “answer me. Have you been eating candy—yes, no, or maybe?”
In the fourteenth century the communality of monastic life was on the decline. A 1360s remodel of Westminster Abbey’s infirmary added individual chambers and parlors. Though they were intended only for the “transient sick,” healthy monks soon occupied the spaces permanently, claiming nooks by decorating them with cushions and curtains.
Before the nineteenth century, a conductor’s baton was a baseball-bat-size implement that was banged against the floor to keep time. This could be dangerous. In 1687, while conducting a symphony playing Te Deum for Louis XIV, who had just recovered from serious illness, composer Jean-Baptiste Lully accidentally struck his foot with his baton, causing inflammation in his toe. He refused amputation, and an infection spread, killing him two months later.
Some four hundred years after the death of Lucretius, Saint Jerome wrote the only existing biography of the philosopher, in two sentences, suggesting that Lucretius “was rendered insane by a love potion” and killed himself. In 1868 Alfred, Lord Tennyson wrote in “Lucretius” that the philosopher’s wife “dreaming some rival, sought and found a witch / Who brewed the philter which had power, they said, / To lead an errant passion home again. / And this, at times, she mingled with his drink, / And this destroyed him.”
Lorenzo de’ Medici once observed a young sculptor complete the head of an old and wrinkled faun whose mouth he had rendered open. While astonished at the craftsmanship, Lorenzo pointed out that old men never have all their teeth. Once the great patron of the arts had left, the artist knocked out one of the teeth; when Lorenzo returned and saw the statue again, he was so taken with the new version that he decided to adopt the artist, whose name was Michelangelo.
“One of the wonders of the human heart,” wrote twelfth-century poet Usama ibn Munqidh, “is that a man may face certain death and embark on every danger without his heart quailing from it, and yet he may take fright from something that even boys and women do not fear.” He relates the story of a battle hero his father knew who “would run out fleeing” if he saw a snake, “saying to his wife, ‘The snake’s all yours!’ And she would have to get up to kill it.”
Describing phalanx warfare, Thucydides wrote that “fear makes every man want to do his best to find protection for his unarmed side in the shield of the man next to him on the right.” The soldier farthest right must try to “keep his own unarmed side away from the enemy, and his fear spreads to the others who follow his example.” The effect of this fear, wrote the historian: “the right wing tends to get unduly extended.”
Ahead of a visit from Hannah Arendt in 1971, Mary McCarthy purchased anchovy paste, which she knew Arendt enjoyed. When McCarthy pointed out where to find it in her cupboard, Arendt looked displeased. “She had a respect for privacy, separateness,” McCarthy later wrote. “I knew I had done something wrong in my efforts to please. She did not wish to be known, in that curiously finite and, as it were, reductive way. And I had done it to show her I knew her—a sign of love, though not always—thereby proving that in the last analysis I did not know her at all.”
In a June 2019 article published in Nature Climate Change, researchers concluded that the “northernmost spatial regime boundary” for birds in the Great Plains of North America has shifted to the north by more than 350 miles over the past forty-six years, an indication of rapid global change. “Climate change, anthropogenic pressures, wildfire trends, and woody plant invasions,” according to the researchers, “have all operated along a putatively south-to-north trajectory over the past decades.”
A 2001 study in Science magazine found that matriarchal African elephants are essential to the well-being of elephant social groups because they possess social memories that enable them to recognize if outsiders are friendly to the herd. “Elephants can certainly build up a memory over the years and hold on to it,” said the study’s lead author.
In 1851 an Episcopal rector wondered why Nathaniel Hawthorne had selected the theme of adultery for his 1850 novel. “Is it, in short, because a running undertide of filth has become as requisite to a romance as death in the fifth act to a tragedy?” wrote the cleric. “We honestly believe that The Scarlet Letter has already done not a little to degrade our literature and to encourage social licentiousness.”
Pianist and oil heir Roger Davidson brought his computer into a service shop in Mount Kisco, New York, in 2004, complaining of a virus. The owner, Vickram Bedi, confirmed there was a virus and claimed its source was a hard drive in Honduras, which he later explained was linked to an international conspiracy involving Opus Dei that threatened Davidson’s life. Over the course of six years, Bedi charged Davidson over $6 million for data retrieval and personal protection. Bedi was sentenced to jail in 2013.