In 1937 the Dewey Commission conducted an investigation into the charges against Leon Trotsky made during Joseph Stalin’s Moscow show trials. “Of what country are you a citizen, Mr. Trotsky?” the commission asked. “I am deprived of my citizenship in the Soviet Union. I am not a citizen of any country,” Trostky replied. “What, if anything, did you do when you were informed of the deprivation of your citizenship?” “I wrote an article about it,” he said. “I am a man armed with a pen.”
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According to film director Joe Swanberg, a significant number of people believe that an obscure 1985 film about mind control was not in fact real, and that they had dreamed the particulars of the Quebecois film. “The Peanut Butter Solution,” wrote Swanberg, “successfully convinced young viewers that they dreamed it rather than watched it.”
In his Brief Lives, John Aubrey wrote that in 1618 Walter Raleigh “took a pipe of tobacco a little before he went to the scaffold, which some formal persons were scandalized at, but I think ’twas well and properly done to settle his spirits.” Often credited with popularizing smoking in England, Raleigh was sentenced to death for treason by King James I, who had published his Counterblaste to Tobacco in 1604.
In Natural Theology, published in 1802, William Paley posited that there was a difference between finding a stone and a watch on the ground. He wrote, “the inference, we think, is inevitable, that the watch had a maker: that there must have existed, at some time, and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer: who comprehended its construction and designed its use.” Paley used the watchmaker analogy to justify the existence of God.
Papal indulgences were brisk business for early printers, since they were single sheets and the type did not need to be reset. Between 1498 and 1500, the Benedictine monastery in Catalonia commissioned more than 200,000 indulgences from printers in the area. A total of two thousand single-sheet items survive from the whole of the fifteenth century; over one-third are indulgences.
After Panama declared independence from Colombia in 1903, President Theodore Roosevelt attempted to quell suspicions that the U.S. had helped foment revolt in order to build the Panama Canal. Roosevelt asked Secretary of War Elihu Root if he had properly defended himself against accusations of wrongdoing. Root reportedly replied, “You certainly have, Mr. President. You have shown that you were accused of seduction, and you have conclusively proved that you were guilty of rape.”
In 1986 a Greek professor encountered a previously unknown word while deciphering a fifth-century lexicon olisbokollix, meaning “loaf-of-bread dildo.” Later discovery of vase paintings showing women carrying baskets of phallus-shaped loaves confirmed the word had been understood correctly.
Advocating in 1790 for the adoption of card catalogues, the German librarian Albrecht Christoph Kayser cited the “common mistake of employees that they believe they will live forever.” Workers “arrange their shops without regard for their successors, considering them well kept in their own memory, without written notes, thus making it impossible for those eventually taking their place, or at least making it infinitely more complicated for anyone to pick up the thread of those who have been called to meet their maker.”
Before Sally Ride spent a week aboard the Challenger shuttle in 1983 and became the first American woman in space, NASA engineers asked her if she wanted a hundred tampons in her flight kit. “No,” she later recalled responding, “that would not be the right number.” They said they wanted to be safe. “Well,” she assured them, “you can cut that in half with no problem at all.”
Philocles, the nephew of Aeschylus, received the prize for tragedy at the dramatic festival the year that Sophocles presented Oedipus Rex. None of his one hundred or so plays is extant.
Muscle Shoals, Alabama, site of a huge munitions plant during World War II, had a surplus of ammonium nitrate in 1946. The U.S. Department of Agriculture suggested that the chemical, a primary ingredient in explosives, be used as fertilizer. Industrial production of the resulting synthetic fertilizer led to an explosion in corn yields in the 1950s. A Tennessee Valley Authority representative recounted that “as soon as the need for nitrate explosives fell off, we were ready to convert that to agricultural nitrate.” “We are eating the leftovers of the Second World War,” the environmental activist Vandana Shiva said in a 2005 speech.
In 1936 Sotheby’s auctioned many of Isaac Newton’s nonscientific papers, containing much writing about his alchemical interests. A large batch was bought by John Maynard Keynes, who wrote in a lecture published posthumously as “Newton, the Man,” that the physicist and mathematician “was not the first of the age of reason. He was the last of the magicians.”
A Theravada story is told about an early incarnation of the Buddha who, at one month old, watches his father, the king, sentencing criminals to death and corporal punishments. He suddenly remembers a past life in which he, too, condemned men to death, then suffered 80,000 years in hell as karmic comeuppance. He decides to avoid inheriting the throne by pretending to be deaf, dumb, and immobile.
Charlotte Brontë wrote to a friend about a woman who “must be a regular bore with her unfortunate homophobia,” advising, “Don’t look for that word in the dictionary.” This may indicate, notes a scholar, “fear or dislike of men,” from the Latin homo (man), not the Greek homo (same). The word is unclear in the manuscript; it could also be monophobia, fear of being alone.
One out of every two million lobsters is blue. One out of every thirty million lobsters is yellow, the creature’s rarest coloration.