Julius Caesar was criticized for his loosely belted toga. “Beware the badly belted boy,” said Sulla; Cicero sneered at Caesar’s habit of “trailing the fringe of the toga on the ground like an effeminate.” His political rival Cato the Younger made a point of wearing a short toga with no tunic underneath, as was considered masculine. But a decade later it was common for young Roman men to grow goatees, wear flowing togas, and use “loosely belted” as a catchphrase.
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“When the maids are beautiful and the concubines charming, this is not a blessing,” warns Confucian master Zhu Bolu in a seventeenth-century work of household advice. “For servants,” his next maxim advises, “don’t employ handsome boys.”
“Animals retain the memory of their experiences and have no need of mnemonic systems,” according to the third-century Roman writer Aelian. “A horse, on hearing the clash of curb chain and the clang of bit, and seeing chest plates and frontlets, begins to snort and makes his hoofs ring as he prances, and is in an ecstasy.”
Amphetamine salts became popular among soldiers during World War II as a stimulant to counteract fatigue. One study estimates that up to sixteen million Americans had been exposed to Benzedrine by the end of the war. Civilian use increased rapidly after that, especially among upper-middle-class women, who used the drug for appetite suppression and as an antidepressant. In 1962 the pharmaceutical company Smith, Kline & French ran an advertisement targeted toward physicians and featuring a photograph of a female patient. “With your encouragement and Dexedrine Spansule,” the ad proclaims, “she’s losing weight.”
John Florio’s 1603 translation of Michel de Montaigne’s essays contains an early instance of the word emotion being used to refer to feelings distinct from reasoning. Unsure of the word’s merits, Florio included it on a list of “uncouth termes” he apologized to readers for introducing into English from the French.
“When Simonides or someone offered to teach him the art of memory,” Cicero noted in his De Finibus, the Athenian politician Themistocles “replied that he would prefer the art of forgetting. ‘For I remember,’ said he, ‘even things I do not wish to remember, but I cannot forget things I wish to forget.’ ”
“If you’re just going to sit there and stare at me, I’m going to bed,” Elvis Presley said, breaking an awkward silence when the Beatles visited him on August 27, 1965. As midnight snacks for his guests, he requested broiled chicken-livers wrapped in bacon and sweet-and-sour meatballs.
Herodotus reports that after Cyrus the Great was warned by a Spartan herald not to tread further into Greek lands, the Persian king received a primer on Sparta, including an explanation of an agora, to inform his response. “I have never yet been afraid of any men,” he told the herald, “who have a set place in the middle of their city where they come together to cheat each other.”
A sect of violent Islamic agents founded in eleventh-century Persia to fight the Fatimid caliph in Egypt became known as the Hashshashin, which translates as “eaters of hashish”; their grand master supposedly administered the drug to demonstrate the paradise that would follow agents’ service. From the name Hashshashin, Christian Crusaders derived the word assassin.
Phia Rilke’s infant daughter had died a year before she gave birth to her son. She named him René Maria—sometimes referring to him as Fräulein, Margaret, and Sophie—and gave him dolls to play with, dressing him as a girl until he was six years old. The poet did not start using Rainer instead of René until he was in his twenties.
Written in Los Angeles in 1955, the song “Memories Are Made of This” became a number-one hit for Dean Martin. It was a surprise success in Europe, spending four weeks at the top of the UK Singles Chart. A German version, performed by Freddy Quinn and recast as “Heimweh” (“Homesickness”), was the most popular German song of 1956. As “Honvágy-dal” (“The Song of Homesickness”) it became the anthem of the 1956 Hungarian Revolution.
Southern women during the Civil War chewed on newspapers, believing an ingredient in the ink whitened their faces.
At Uyun al-Hammam, an ancient graveyard discovered in northern Jordan, the remains of foxes were found buried alongside human remains, leading to speculation that humans may have kept red foxes as pets around sixteen thousand years ago, several millennia before animals were believed to have been domesticated. At one point, a human corpse had been disinterred and relocated. “Because the link between the fox and the human had been significant,” said one archaeologist studying the site, “the fox was moved as well.”
Students at the Federal Polytechnic Institute in Zurich wrote to Carl Jung in 1949 to ask what effect he thought technology had on the human psyche. “The danger lies not in technology,” Jung responded, “but in the possibilities awaiting discovery.” The question regarding new discoveries was “whether man is sufficiently equipped with reason to be able to resist the temptation to use them for destructive purposes.” This, Jung concluded, “experience alone can answer.”
Before the nineteenth century, a conductor’s baton was a baseball-bat-size implement that was banged against the floor to keep time. This could be dangerous. In 1687, while conducting a symphony playing Te Deum for Louis XIV, who had just recovered from serious illness, composer Jean-Baptiste Lully accidentally struck his foot with his baton, causing inflammation in his toe. He refused amputation, and an infection spread, killing him two months later.