Residents of North Yorkshire from the eleventh to fourteenth centuries were so afraid of the dead rising to attack the living that they would dismember, decapitate, burn, and otherwise mutilate corpses before burying them. The process was generally undertaken shortly after death, when the bones were still soft.
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Derived from the French bouder (to pout or sulk), the word boudoir once meant “a place to pout in.” “I have a boudoir, but it has one fault,” the Earl of Chesterfield wrote to a female companion in 1748. “It is so cheerful and so pleasant that there will be no such thing as pouting in it when I am alone.” Its “fault,” he added, could be remedied “by introducing those clumsy, tiresome, and disagreeable people whom I am obliged to admit now and then.”
“I am not exactly pleased with the Atlantic,” Oscar Wilde is said to have remarked to a fellow passenger aboard the Arizona in 1881. “The sea seems tame to me. The roaring ocean does not roar.” A newspaper subsequently ran the headline: “Mr. Wilde Disappointed with Atlantic.”
Setting grim tales during nighttime was critiqued as a cliché in 1594 by Thomas Nashe. “When any poet would describe a horrible tragical accident,” he wrote, “to add the more probability and credence unto it, he dismally begins to tell how it was dark night when it was done.”
John Florio’s 1603 translation of Michel de Montaigne’s essays contains an early instance of the word emotion being used to refer to feelings distinct from reasoning. Unsure of the word’s merits, Florio included it on a list of “uncouth termes” he apologized to readers for introducing into English from the French.
In 480 bc, with the Persian army on the cusp of defeating Greece, Athenian general Themistocles sent a trusted slave to convey a message to Persian king Xerxes; the note professed allegiance to Persia and reported many Greek ships prepared to defect. The Persians, acting hastily on this false intelligence, sailed into the Strait of Salamis, where the Greek fleet was waiting and gained a decisive victory.
“That 150 lawyers should do business together ought not to be expected,” wrote Thomas Jefferson in 1821, in his autobiography, referring to the inefficiency of Congress. Woodrow Wilson judged the House of Representatives in his doctoral thesis, published in 1885 as his first book, “a disintegrate mass of jarring elements.” Mark Twain wrote, twelve years later, “It can probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.”
The astronomer and mathematician Thales of Miletus is believed to have been the first ancient Greek scholar to discuss the phenomenon of magnetism. Aristotle notes in On the Soul that Thales held the belief that “the magnet has a soul in it because it moves the iron.” Five and a half centuries later, Diogenes Laërtius concurred with Aristotle, observing that Thales “attributed a soul or life even to inanimate objects.”
Ezra Pound began his radio broadcasts for Benito Mussolini’s Ministry of Popular Culture on January 21, 1941. Familiar with his friend’s admiration for fascism and his vocal anti-Semitism, William Carlos Williams wrote him on November 26 of that year, asking, “Can’t you see that every word you utter reveals to any intelligent and well-informed man that you know nothing at all?…You’re a wonder. Barnum missed something when he missed you.” Postal delivery to Italy was halted in December; the letter was returned to its sender. The U.S. Department of Justice indicted Pound for treason on July 26, 1943.
Eighth-century Persian scholar Ibn al-Muqaffa recorded a parable describing human existence. A man, fearing an elephant, dangles himself into a pit to hide but soon realizes a dragon waits at the bottom and rats are gnawing at the branches he’s holding on to. He then notices a beehive, tastes its honey, and becomes “diverted, unaware, preoccupied with that sweetness.” While he’s distracted, the rats finish gnawing the branches, and the man falls into the dragon’s mouth.
When Amelia Earhart became the first woman to fly across the Atlantic as a passenger in June 1928, the New York Sun ran an article with the headline MISS EARHARD SPURNS FASHIONS: SHE CARES LITTLE ABOUT CLOTHES, DOES NOT USE LIPSTICK—LIKES TO FENCE AND DRIVE CAR. “Flying is a perfectly natural thing in her opinion,” it read, “and requires no special togs: a dress is as good air equipment as trousers.”
Suetonius reported that Caligula often cheated when playing dice. The emperor once interrupted a game to go into the courtyard, where he spotted a group of rich knights passing. He had them arrested, stole their goods, then “resumed the game in high spirits, boasting that his luck had never been better.”
A study of U.S. Supreme Court oral transcripts from 2004 to 2005 tabulated every instance the court reporter described a justice’s remarks provoking laughter. It found that Antonin Scalia had caused seventy-seven such episodes, while Clarence Thomas had caused zero.
Nineteenth-century British penologist Matthew Davenport Hill, who believed justice to be debased by fees extracted throughout the legal process, often cited mock examination questions given by Cambridge professor Richard Porson. “What happens if you win your cause?” asks the first, to which the answer is “You are nearly ruined.” The second: “What happens if you lose your cause?” Answer: “You are quite ruined.”
Kings of England extorted money from their subjects in taxes concealed as gifts—a practice first used in 1473 by Edward IV. These were known as benevolences.