“I must admit, ‘the Mitfords’ would madden me if I didn’t chance to be one,” Diana Mitford—the sister who had wed the leader of the British Union of Fascists in 1936 at the house of Joseph Goebbels—wrote at the age of seventy-four in 1985 to her youngest sister, Deborah, who had married Andrew Robert Buxton Cavendish, 11th Duke of Devonshire, in 1941.
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DNA tests determined in 2017 that Egyptian noblemen Khnum-Nakht and Nakht-Ankh, two brothers whose four-thousand-year-old mummies were excavated in 1907, had the same mother but different fathers.
According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a cock, brought it to Plato’s school, and said, ‘Here is Plato’s man.’ ” When asked about the origin of his epithet, cynic deriving from the Greek word for dog, Diogenes replied that it was given to him because he “fawns upon those who give him anything and barks at those who give him nothing.”
In her account of tenth-century Kyoto court life, The Pillow Book, Sei Shōnagon was fond of making lists. “Things later regretted: an adopted child who turns out to have an ugly face”; “Things it’s frustrating and embarrassing to witness: someone insists on telling you about some horrid little child, carried away with her own infatuation with the creature, imitating its voice as she gushes about the cute and winning things it says”; “Moving things: a child dressed in mourning for a parent.”
In 1610, in the harbor of St. John’s, Newfoundland, Richard Whitbourne saw a “strange creature” that was “beautiful” and had “blue streaks resembling hair” and a “hinder part” that pointed “like a broad-hooked arrow.” When it attempted to climb into his boat, one of his men “struck it full blow on the head, whereby it fell off from them.” He supposed that it was a mermaid. Two years earlier, while aboard a ship near Norway, Henry Hudson reported that “one of our company, looking overboard, saw a mermaid,” as her “back and breasts were like a woman’s,” “her skin very white,” and her tail “like the tail of a porpoise, and speckled like mackerel.”
François-Auguste-René de Chateaubriand complained late in life that he was going deaf. When someone mentioned the malady to Charles-Maurice de Talleyrand, he remarked, “He only thinks he is deaf because he can no longer hear anyone talking about him.”
Samuel Johnson enlisted Tobias Smollett, author of Roderick Random, to help rescue Johnson’s “Negro servant Francis Barber” from naval service—“a state of life,” as James Boswell wrote, “of which Johnson always expressed the utmost abhorrence.” Johnson once said, “No man will be a sailor who has contrivance enough to get himself into a jail; for being in a ship is being in a jail, with the chance of being drowned.” At another time he claimed, “A man in a jail has more room, better food, and commonly better company.”
Plutarch related that news of the Athenians’ brutal defeat at Syracuse during the Peloponnesian Wars first came from a stranger who told the story at a barbershop “as if the Athenians already knew all about it.” When the barber spread the news, city leaders branded him a liar and an agitator. He was “fastened to the wheel and racked a long time.” Official messengers later came with the “actual facts of the whole disaster,” and the barber was released.
Among the anecdotes, descriptions, and stray ideas in F. Scott Fitzgerald’s Note-Books, a collection modeled on Samuel Butler’s famous version of the same name, are the entries: “story of the ugly aunt in the album,” “sent a girl flowers on Mother’s Day,” “reversion to childhood typical of the only child.”
Henry James said in 1915, “The war has used up words…they have, like millions of other things, been more overstrained and knocked about and voided of the happy semblance during the last six months than in all the long ages before, and we are now confronted with a depreciation of all our terms.” While writing A Farewell to Arms, Ernest Hemingway copied out part of this interview, wrote above it “on the debasement of words by war,” and gave his main character the line, “Abstract words such as glory, honor, courage, or hallow were obscene beside the concrete names of villages, the numbers of roads, the names of rivers, the numbers of regiments and the dates.”
Lamoignon de Malesherbes chose to defend Louis XVI during his trial of 1792 and 1793; years earlier, as secretary of state, Malesherbes had reported on the corruption in the king’s administration and condemned the imprisonment of French citizens without trial. Both the king and the lawyer were eventually guillotined. “No one is ignorant of the fact that M. de M, after defending the people before King Louis XVI, defended King Louis XVI before the people. I have not forgotten and will never forget these two exemplary actions,” wrote Alexis de Tocqueville, who was Malesherbes’ great-grandson.
“Have you eaten a body scab to gain health, or have you drunk a solution of those little worms called lice, or drunk human urine, or eaten any feces to gain health?” asks Burchard of Worms’ collection of canon law, compiled around 1008. “If you have, you should do penance for ten days on bread and water.”
Austrian-born philosopher Ludwig Wittgenstein observed in 1947, “A typical American film, naive and silly, can—for all its silliness and even by means of it—be instructive. A fatuous, self-conscious English film can teach one nothing. I have often learned a lesson from a silly American film.”
A nineteen-year-old boy diagnosed with Hodgkin’s lymphoma requested help from the Make-A-Wish Foundation in 1998 to hunt a moose with his father. His request was denied. A year later the foundation instituted a national ban on firearm-related wishes, and the boy’s mother founded Hunt of a Lifetime, an organization devoted to sending terminally ill children deep-sea fishing or on hunting trips for sheep, elk, moose, or bear.
Beaver fur can contain between 12,000 and 23,000 hairs per square centimeter, and it is particularly good for making thick, pliable, water-resistant felt. In 1733 the Hudson Bay Company valued one prime-quality beaver skin at the same worth as one brass kettle, two pounds of Brazilian tobacco, one gallon of brandy, or a pound and a half of gunpowder.