According to his biographer Aelius Lampridius, the Roman emperor Elagabalus would amuse himself at dinner by seating his guests on “air pillows instead of cushions and let the air out while they were dining, so that often the diners were suddenly found under the tables.”
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The so-called Wicked Bible, published in 1631, accidentally printed the Seventh Commandment as “Thou shalt commit adultery.” The printer, Robert Barker, was fined three hundred pounds.
In July 1990, one year before the collapse of the USSR, scholar Nicholas Eberstadt testified before a Senate committee about a CIA study of the Soviet economy, which showed high Soviet meat production and per-capita milk output—exceeding U.S. levels—though shortages were widely reported by tourists and Soviet citizens. “The Soviet government routinely hides many of its efforts from outside views,” Eberstadt granted. “But where, one wonders, are the hidden stockpiles and reserves of Soviet meat?”
Arthur Schopenhauer referred to insurance as “a public sacrifice made on the altar of anxiety.”
Admiral Horatio Nelson was shot on the deck of the HMS Victory by a French sniper during the Battle of Trafalgar. “I do believe they have done it at last,” Nelson told his flag captain. “My backbone is shot through.” On that day, October 21, 1805, the English fleet had taken fifteen enemy ships. A state funeral was held for him in London on January 8, his body having been preserved for nearly two months in a cask of brandy aboard the ship.
During the Middle Ages, wild animals were often believed to be devil-possessed. Wolves, moles, and caterpillars were tried in courts and executed. A story is told of Saint Dominic catching a sparrow, plucking it alive, and rejoicing in his triumph over the powers of darkness. By 1531 a legist argued that “rural pests would simply laugh” at civil-court censure but “have greater fear” of the Church’s power of anathema and should be excommunicated.
When an “aggressive, independent woman” rejected his sermons in the fifteenth century, Heinrich Kramer prosecuted her as a witch. After she was acquitted, he and James Sprenger wrote the Malleus Maleficarum, a treatise on witchcraft that courts throughout Europe used to identify and prosecute witches. A century later a German eyewitness observed that “throughout the towns and villages of all the diocese scurried special accusers, inquisitors, notaries, jurors, judges, constables, dragging to trial and torture human beings of both sexes and burning them in great numbers…The children of those convicted and punished were sent into exile; their goods were confiscated.”
Game developer Dong Nguyen released the mobile game Flappy Bird in 2013. By the end of January 2014, it had become the most popular free app in the iOS App Store. A month later Nguyen removed the game from platforms, believing it to be too addictive. The sudden removal drove up prices for cell phones with the game preinstalled. “I think it had become a problem,” said Nguyen. “To solve that problem, it’s best to take down Flappy Bird. It’s gone forever.”
Written in Los Angeles in 1955, the song “Memories Are Made of This” became a number-one hit for Dean Martin. It was a surprise success in Europe, spending four weeks at the top of the UK Singles Chart. A German version, performed by Freddy Quinn and recast as “Heimweh” (“Homesickness”), was the most popular German song of 1956. As “Honvágy-dal” (“The Song of Homesickness”) it became the anthem of the 1956 Hungarian Revolution.
“People think this pandemic is an accident,” wrote Nassim Nicholas Taleb in May 2020 of the Covid-19 crisis. “It is not. It is part of the system we have built. When you read the history of England, Italy, and the Middle East, you read of frequent quarantines and lockdowns because of sieges and plagues. These were built into the economic landscape and into the costs of every merchant. So the cost of the pandemic and future pandemics should be set against gross domestic product figures. We must realize our real economic growth is much lower than our annual figures suggest because the disasters wipe out the growth of preceding years.”
Before leaving his post as Qi chancellor in 193 bc, Cao Can gave advice to his successor: “If you stir up the markets and empty out the jails, then evil men will have no place to stay and will make trouble for you elsewhere.” A footnote in the English text from translator Burton Watson explains: “It was an assumption among Han officials and intellectuals that most, if not all, men engaged in trade were swindlers.”
A 2011 study found that Chinese consumers are charged more due to “superstitious manipulations” of retail prices—fives and sixes appear more often than unlucky fours, eights and nines more than unlucky sevens. “Retailers,” the study reported, “are the clear winners.”
For publishing an editorial critical of John Adams’ Federalist administration in 1798, Vermont congressman Matthew Lyon became the first U.S. citizen tried under the Sedition Act. He was fined $1,000 and sentenced to four months in federal jail. He ran his reelection campaign from prison, winning by a two-to-one margin. He resumed his post upon release.
“History is more or less bunk,” Henry Ford told the Chicago Tribune in 1916. “It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.”
“The ancient Roman class struggle was only fought out within a privileged minority,” wrote Karl Marx in The Eighteenth Brumaire of Louis Bonaparte, “between the free rich and the free poor, while the great productive mass of the population, the slaves, formed a purely passive pedestal for the combatants. People forget J.C.L. Simonde de Sismondi’s significant expression: the Roman proletariat lived at the expense of society, while modern society lives at the expense of the proletariat.”