Charles Mackenzie, a fur trader in Missouri in 1805, noted that the local American Indians with whom he traded held a low opinion of Meriwether Lewis and William Clark’s party when it came through. “The Indians admired the air gun, as it could discharge forty shots out of one load,” Mackenzie reflected, “but they dreaded the magic of the owners. ‘Had I these white warriors in the upper plains,’ said the Gros Ventres chief, ‘my young men on horseback would soon do for them as they would do for so many wolves, for, there are only two sensible men among them, the worker of iron and the mender of guns.’” The “sensible men” in question included neither Lewis nor Clark.
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Eighth-century Persian scholar Ibn al-Muqaffa recorded a parable describing human existence. A man, fearing an elephant, dangles himself into a pit to hide but soon realizes a dragon waits at the bottom and rats are gnawing at the branches he’s holding on to. He then notices a beehive, tastes its honey, and becomes “diverted, unaware, preoccupied with that sweetness.” While he’s distracted, the rats finish gnawing the branches, and the man falls into the dragon’s mouth.
In 2016, Better Business World Wide hired “mystery shopping providers” to evaluate customer service around the world. The results were compiled in a Smiling Report, which found that Ireland scored the highest: 100 percent of customers received a smile. Shoppers in both Spain and Switzerland were greeted with a smile 97 percent of the time, while the lowest score was recorded in Hong Kong, where smiles occurred in only 48 percent of customer interactions.
Beware a comet “if it resembles a flute,” Pliny the Elder warned; “it portends something unfavorable related to music.” The Roman author did not offer further particulars.
“What theological objections could the pope himself raise to a birth-control method that simply permitted parents to choose a son in preference to a daughter? After all, God did,” reasoned Clare Boothe Luce, a playwright and U.S. congresswoman, in an article published in the Washington Star in 1978, promoting the use of a hypothetical “man-child pill” that would control population growth by ensuring the birth of a boy.
The oldest known tattoos belong to Ötzi, a 5,300-year-old mummified corpse who suffered from heart and Lyme disease, colonic whipworms, gallbladder stones, missing ribs, and arthritic joints. His sixty-one tattoos are patches of small charcoal incisions; their proximity to acupuncture points has led researchers to believe they were created for curative purposes.
On Friday, January 13, 1882, thirteen men met in New York City as the Thirteen Club; they walked under a ladder, ate lobster salad sculpted into the shape of a coffin, and sat beneath a banner reading morituri te salutamus (“we who are about to die salute you”). The following year, the club’s newsletter gleefully reported that “not a single member is dead.”
In 2020 bioarchaeologists found evidence that six individuals buried in southern Peru’s Chincha Valley during the fifteenth and early sixteenth centuries began their lives hundreds of miles away, on the country’s upper coast. The findings support colonists’ descriptions of the Incan Empire forcibly resettling populations to quell dissent and increase the procurement of natural resources. “The state generally sought to put people in ecological zones similar to their home,” the researchers noted, and the Chincha Valley would have been “a prime destination for the resettlement of northern water-management specialists and miners.”
“A horrid-looking wretch he is, sooty and scoundrelly in aspect, a cross between the nutmeg dealer, the horse swapper, and the night man,” declared a Stephen Douglas–leaning newspaper of Abraham Lincoln during the presidential race of 1860.
Gustav Mahler set five poems from Friedrich Rückert’s Songs on the Death of Children to music between 1901 and 1904. In that time he and his wife, Alma, had two children, the eldest of whom died in 1907. About the compositions, Mahler later said, “I placed myself in the situation that a child of mine had died. When I really lost my daughter, I could not have written these songs anymore.” He died in 1911, Alma not until 1964—having twice remarried, to Bauhaus architect Walter Gropius and then to author Franz Werfel.
Archaeologists found in a Utah cave as many as seventeen thousand carved sticks, canes, and bone pieces—gambling items used in the thirteenth century by ancestors of the Apache and Navajo. “Seventy to eighty percent of dice games were for women only,” one researcher said about the find, which may have been America’s first casino. “So what do we have here? Women who knew the games of other women.”
Thirty to sixty million—the estimate of buffalo in the United States in the early 1800s. 1,200—the estimate some ninety years later.
In the Arabian Nights, Shahrazad tells of a merman who guides a fisherman around the ocean floor, where underwater societies shun clothing, commerce, and religious restrictions. “I have seen enough,” the fisherman says after eighty days, “for I am getting tired of eating fish.”
A public announcement from 156 bc offers a reward of three talents of copper for the recapture of an eighteen-year-old Syrian-born slave named Hermon who has escaped from an Alexandria household; two talents to anyone who “points him out in a temple”; five if he is found “in the house of a substantial and actionable man.” The advertisement notes that Hermon “has taken with him three octadrachms of coined gold, ten pearls, an iron ring…and is wearing a cloak and a loincloth”; that he has “a mole by the left side of the nose”; and that he is “tattooed on the right wrist with two barbaric letters.”
The first-century Roman writer Gaius Julius Hyginus relates the story of Agnodice, a young Athenian woman who traveled to Alexandria to study medicine. On her return to Athens she disguised herself as a man in order to practice, and was brought before the court of the Areopagus. “You men are not spouses but enemies,” Agnodice’s patients protested, “since you are condemning the woman who discovered health for us.” Around 500 bc, the law forbidding women to study medicine was repealed.