Herodotus wrote that whenever an important decision was to be made by Persian men, they discussed the matter when drunk. The next day, the consensus they reached was reexamined when sober. If it was still amenable, the motion passed; if it wasn’t, it was scrapped. “Conversely,” Herodotus continued, “any decision they make when they are sober is reconsidered afterward when they are drunk.”
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In January 1592, playwright Christopher Marlowe was arrested for counterfeiting in the Netherlands. For making coins of pewter, Marlowe was charged with the crime of petty treason, punishable by death. He was eventually sent back to London, where, a little more than a year later, he was stabbed to death in Deptford.
According to medieval Egyptian scholar al-Nuwayri, the ancient sages claimed that “when lovers breathe into each other’s faces, their breath mixes with the air,” is inhaled through their noses, and then “reaches the brain, into which it spreads like light in a crystal vessel.”
Forty-five years ago, cosmologist Brandon Carter postulated that no observer should expect to find that he or she had come into existence exceptionally early in the history of his or her species. “Suppose you know that your name is in a lottery urn,” writes philosopher John Leslie, “but not how many other names the urn contains. You estimate, however, that there’s a half chance it contains a thousand names, and a half chance of its containing only ten. Your name then appears among the first three drawn from the urn. Don’t you have rather strong grounds for revising your estimate? Shouldn’t you now think it very improbable that there are another 997 names waiting to be drawn?”
Samuel Johnson enlisted Tobias Smollett, author of Roderick Random, to help rescue Johnson’s “Negro servant Francis Barber” from naval service—“a state of life,” as James Boswell wrote, “of which Johnson always expressed the utmost abhorrence.” Johnson once said, “No man will be a sailor who has contrivance enough to get himself into a jail; for being in a ship is being in a jail, with the chance of being drowned.” At another time he claimed, “A man in a jail has more room, better food, and commonly better company.”
Roman physician Galen recounted a debate from which a medical rival “departed in a big hurry, knowing, I imagine, that if he remained he would be proved wrong.” Galen then wrote a book to be delivered to the rival’s followers. “You walked away,” it reads, “behaving like an athletic competitor who seizes the crown and flees before the contest; but today you will not escape refutation, for this book will follow you.”
A nineteen-year-old boy diagnosed with Hodgkin’s lymphoma requested help from the Make-A-Wish Foundation in 1998 to hunt a moose with his father. His request was denied. A year later the foundation instituted a national ban on firearm-related wishes, and the boy’s mother founded Hunt of a Lifetime, an organization devoted to sending terminally ill children deep-sea fishing or on hunting trips for sheep, elk, moose, or bear.
In August 1945 pioneering computer programmer Grace Hopper was working at Harvard University on the experimental Harvard Mark I, an electromechanical protocomputer being used in the war effort. After a circuit malfunctioned, one of her colleagues removed a two-inch-long moth using tweezers. Hopper taped the moth into her logbook and later recalled the first use of a now ubiquitous term: “From then on, when anything went wrong with a computer, we said it had bugs in it.”
One of the oldest extant terrestrial globes, dating from around 1510, the Lenox, is the only map known to use the phrase “here be dragons,” designating an area in Southeast Asia near to the island of Komodo, known for its large lizards.
The head female of a paper-wasp nest allows others to occupy space in her home—so long as they help raise her offspring. The labor market is, however, elastic: if other nests nearby have childcare needs, she maintains a lower work requirement from her “helper” wasps.
On June 4, 1827, Hector Berlioz wrote to his sister Nancy about James Fenimore Cooper’s recently published novel The Prairie, in which the protagonist of Cooper’s Leatherstocking series, Natty Bumppo, is killed off. “I devoured it straight off,” Berlioz stated. “I reached the end at seven in the evening, and was still at the foot of one of the columns of the Pantheon in tears at eleven o’clock!”
In the Himalayan valley of Kullu, in Himachal Pradesh, there sits a Shiva temple on whose property is erected a sixty-foot iron pole. According to an ancient tradition, the pole attracts the “blessing of heaven,” and a Shiva lingam is placed underneath. During storms the pole acts as a lightning rod, carrying electricity down to the lingam and shattering the object. The broken pieces are collected by the temple priest and used for the next blessing.
About his habit of masturbating in public, Diogenes the Cynic said, “I only wish I could be rid of hunger by rubbing my belly.”
“A republican state based upon universal suffrage,” wrote the Russian anarchist Mikhail Bakunin in 1869, “could be exceedingly despotic, even more despotic than a monarchic state when, under the pretext of representing the will of everyone, it bears down upon the will and the free movement of every one of its members.”
“Mine is a peaceable disposition,” Heinrich Heine writes in his journals, declaring simple wishes: a humble cottage, some fine trees out front. But “if God wants to make my happiness complete,” he adds, “he will grant me the joy of seeing some six or seven of my enemies hanging from those trees. Before their death I shall, moved in my heart, forgive them all the wrong they did me in their lifetime. One must, it is true, forgive one’s enemies—but not before they have been hanged.”