William Petty’s device for “double writing” made it possible, he claimed, that “any man, even at the first sight and handling, may write two resembling copies of the same thing at once.” Petty wrote one of the first-known English claims for patent rights, in his 1648 “Brief Declaration Concerning Double Writing.” “Should I have given it away for nothing?” he asked. “The thing...would have been condemned as of no use, because of no price.”
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The third-century Greek biographer Diogenes Laërtius stated that one of the favorite sayings of Antisthenes was, “The fellowship of brothers of one mind was stronger than any fortified city.” Laërtius also recalled an anecdote about Socrates—when asked by a young man if he should marry or not, the philosopher replied, “Whichever you do, you will regret it.”
Archaeologists found in a Utah cave as many as seventeen thousand carved sticks, canes, and bone pieces—gambling items used in the thirteenth century by ancestors of the Apache and Navajo. “Seventy to eighty percent of dice games were for women only,” one researcher said about the find, which may have been America’s first casino. “So what do we have here? Women who knew the games of other women.”
In 1882 the nawab of Bahawalpur ordered a bed from a Parisian manufacturer that included four life-size bronze gurines of naked women with natural hair and movable eyes and arms, holding fans and horsetails. Wires were arranged so downward pressure on the mattress set the gures in motion, fanning and winking at him, while a selection from Gounod’s opera Faust played from a built-in music box.
As a result of technological advances and shortages of enslaved workers, water power became used more widely in the Roman Empire around the late third century; the earliest known depiction of a water-powered stone sawmill was produced around this time in Hierapolis. Later, in 371, the poet Ausonius wrote an ode to the Moselle River: “He turns his millstones in furious revolutions and drives the shrieking saws through smooth blocks of marble.”
Slaves in ancient China during the Zhou dynasty were sometimes buried alive with their recently departed masters in order that they might continue to serve them in the afterlife.
A late nineteenth-century concern for the nerve-racking speed of modern life prompted neurologist George Beard to introduce the term neurasthenia for a sickness whose symptoms include headaches, anxiety, impotence, insomnia, and lack of ambition. The condition was so prevalent in the United States that William James—who received the diagnosis along with his sister, Alice—referred to it as Americanitis.
When journalist Peter Andrey Smith attended the 2017 World Happiness Summit in Miami, he asked everyone he met, “Who’s the happiest person here?” Many, he reported, pointed to themselves and said, “Me.”
It is often said that Edgar Allan Poe’s death was the result of the electioneering practice known as cooping. In his Maryland: A Bicentennial History, Carl Bode describes cooping as “the shutting up of men, usually derelicts, in rooms or coops on Election Day and then dragging them from polling place to polling place to cast their votes. To make them more docile while voting again and again, many were drugged or made drunk.” Poe may have been captured in Baltimore by an election gang, drugged, and made to vote in several places. “He was picked up unconscious near one of the rum shops used for voting,” wrote biographer George Woodbury, “and taken to Washington Hospital,” where he died on October 7, 1849.
A public announcement from 156 bc offers a reward of three talents of copper for the recapture of an eighteen-year-old Syrian-born slave named Hermon who has escaped from an Alexandria household; two talents to anyone who “points him out in a temple”; five if he is found “in the house of a substantial and actionable man.” The advertisement notes that Hermon “has taken with him three octadrachms of coined gold, ten pearls, an iron ring…and is wearing a cloak and a loincloth”; that he has “a mole by the left side of the nose”; and that he is “tattooed on the right wrist with two barbaric letters.”
Seventh-century Persian king Khosrow II is said to have tested the loyalty of courtiers whom he believed were becoming too close. Telling one of his decision to execute the other, he would swear the man to secrecy and then watch the friend’s behavior. If it went unchanged, he knew the first man was loyal and had kept silent; if different, he was a traitor and dealt with accordingly.
Concluding that he and Bertrand Russell possessed irreconcilable “value judgments,” Ludwig Wittgenstein wrote Russell on March 3, 1914, to suggest that a continued correspondence could only be achieved by “restricting our relationship to the communication of facts capable of being established objectively, with perhaps also some mention of our friendly feelings for one another.”
“The image you get from reading the Roe v. Wade opinion is it’s mostly a doctor’s-rights case—a doctor’s right to prescribe what he thinks his patient needs,” Justice Ruth Bader Ginsburg said in a 2018 interview with legal scholar Jeffrey Rosen. “My idea of how choice should have developed was not a privacy notion, not a doctor’s-right notion, but a woman’s right to control her own destiny, to be able to make choices without a Big Brother state telling her what she can and cannot do.”
To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
In June 2021 the city of San Antonio inaugurated its North American Friendship Garden, a rest stop for migrating monarch butterflies featuring native wildflowers, shrubs, and trees. The garden’s aim is “the friendship and goodwill of three countries working toward common goals,” one city official said. “As a migratory insect, the monarch is a representation of migration.”