A scholar in Peking contracted malaria in 1899 and was given medication with an ingredient labeled “dragon bones.” The bone chips, he found, were inscribed with writing dating back to China’s second dynasty. Thousands more were uncovered in the decades following; many of these “oracle bones” had inscriptions recording celestial events, which scientists have since used to calculate changes in the length of an earth day and in the rate of the earth’s rotation.
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“The difference between us is very marked,” wrote Frederick Douglass to Harriet Tubman in 1868. “Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day—you in the night.”
In 1988 Major Ronald Ferguson—a onetime officer in Her Majesty’s Household Cavalry, Prince Charles’ polo manager, and father of Sarah, duchess of York—was discovered by a London tabloid to be a habitué of the Wigmore Club, a West End massage parlor. When it was alleged that Ferguson paid for sexual services from a number of women and gave them perfume and bath oil said to be used by the royal family, he admitted, “I’ve been a fool.” “He’ll have to deal with this himself,” said a spokesperson for Buckingham Palace. “It’s nothing to do with us, despite the fact that he’s the Duchess of York’s father.”
Hoping to encourage hostages held by FARC during Colombia’s civil war, state negotiators commissioned a local producer in 2010 to create a pop song embedded with a Morse-code message and had it broadcast repeatedly on the radio in rebel-controlled areas. After the lyrics “Listen to this message, brother,” the code sounded as a synth interlude: “Nineteen people rescued. You are next. Don’t lose hope.”
According to the Roman biographer Suetonius, the emperor Vespasian declined to use a labor-saving hoist in his construction projects. “To a mechanical engineer who promised to transport some heavy columns to the capitol at small expense, he gave no mean reward for his invention,” Suetonius writes, “but refused to make use of it, saying, ‘You must let me feed my poor commons.’ ”
In the summer of 1867, Chinese laborers working on the Central Pacific Railroad in the Sierra Nevada went on strike, demanding a pay increase and a ten-hour workday. Desperate to resume the railroad’s progress, executives considered asking the Freedmen’s Bureau to send African American laborers to take over. “A Negro labor force would keep the Chinese steady,” one executive wrote, “as the Chinese have kept the Irishmen quiet.”
A cuneiform tablet dating to around 1950 bc describes residents of the Assyrian merchant colony of Kanesh, situated in what is now central Turkey, resolving conflicts by majority vote. This early example of a protodemocratic decision-making process is a sharp contrast with the consensus-based systems more commonly found in primitive societies, where “the restoration of social harmony is the primary goal,” notes Assyriologist Mogens Trolle Larsen. “This was clearly not a realistic aim for the Old Assyrian merchant society.”
In 1891 Erik Weisz began using the stage name Harry Houdini—the first name deriving from his nickname “Ehrie” and the surname from the great French magician Jean-Eugène Robert-Houdin, who himself had taken the surname from his wife, Josephe Cecile Eglantine Houdin, in order, he wrote, “to distinguish me from my numerous homonyms.”
To combat widespread tardiness in the Ivory Coast, President Laurent Gbagbo in 2007 backed a Punctuality Night contest, which touted the slogan “African time is killing Africa, let’s fight it.” Nine prizes were awarded to the most punctual civil servants and businesspeople. Known to his colleagues as “Mr. White Man’s Time,” legal adviser Narcisse Aka won the first-place prize, a $60,000 villa.
Charles d’Éon de Beaumont went to Russia in 1755 as a secret correspondent of French king Louis XV. Disguised as a woman, he obtained an appointment as reader to a Romanov empress; he returned for a mission the next year dressed as a man. By the 1770s speculation about his gender reached such fervor that odds were quoted by London brokers. An 1810 postmortem finally confirmed that he was anatomically male; Marie Cole, his companion of fourteen years, reportedly “did not recover from the shock for many hours.”
“As if I swallowed a baby,” said William Makepeace Thackeray about eating his first oyster.
Maurice Sendak, author of classic picture book Where the Wild Things Are, claimed in a 2011 interview never to lie to children. “I refuse to cater to the bullshit of innocence,” he said. He was also in search of a “yummy death,” which he believed could be done “if you’re William Blake and totally crazy.” Two months later, less than a year before he died, Sendak returned to the topic. “I’m a happy old man,” he said. “But I will cry my way all the way to the grave.”
“By the end of the fifteenth century, when the power of theology was exhausted and the patriarchal understanding of the origin of kingship no longer satisfied people’s appetite for science, politics started to develop as a science,” wrote political theorist Carl Schmitt. “Dictatorship, in particular, is described as a specific arcanum dominationis of the aristocracy. Its purpose is to create an institution that frightens the people into believing that it constitutes an authority against which there is no possibility of provocation…In the state certain events are always necessary that conjure the impression of freedom, simulacra or decorative occasions designed to pacify the population.”
According to a notoriously unreliable late Roman biography, the emperor Hadrian established special hours in the public baths for exclusive use by the ill. “If we assume that the report is not an invention of the author,” wrote historian Garrett G. Fagan, “it suggests that prior to Hadrian’s ruling, the sick and healthy had bathed simultaneously as a matter of course.”
In the eighteenth century, a cash-strapped French government began selling rente viagère, in which an investor paid an up-front sum pegged to someone’s life—sometimes the king or the pope—and received returns until death. A group of Genevan bankers diversified their portfolio in the 1770s by buying rente contracts on the lives of thirty wealthy young Genevan girls. The fund gained popularity; by 1789 a significant portion of French debt was owed on the lives of just these “thirty heads.”