Researchers at the MIT Media Lab recently determined that all cultural products “follow a universal decay function.” People and things are kept alive through “oral communication” for about five to thirty years. “Biographies remain in our communicative memory the longest (twenty to thirty years),” according to their report, “and music the shortest (5.6 years).”
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There are sixty-eight indigenous languages in Mexico, one of which, Ayapaneco, as of 2011, had only two known speakers—and they prefer not to speak with one another.
Primary school students in eastern Nigeria are encouraged to focus on their education with a song whose lyrics translate as “Education is sweet but hard to learn, but with patience, you can succeed if your parents have the white man’s money.”
“A republican state based upon universal suffrage,” wrote the Russian anarchist Mikhail Bakunin in 1869, “could be exceedingly despotic, even more despotic than a monarchic state when, under the pretext of representing the will of everyone, it bears down upon the will and the free movement of every one of its members.”
The Chinese Communist Party requires that all published books be assigned a “book number” by the government; between 2003 and 2004 the General Administration of Press and Publication banned around fifty periodicals and dictionaries for using registration numbers illegally obtained from other books. In January 2004 the People’s Daily reported that two men had been sentenced to seven and nine years in prison by a court in Anhui Province for “unlawful operation of a business.” The men had published a book of love poetry using fraudulent book numbers.
A Hindu myth holds that the universe began as soul in the form of man, who looked around, saw nothing, and felt afraid. “Therefore,” goes the story, “one who is all alone is afraid.” The man reflected, “Since there is nothing other than me, of what am I afraid?” His fear vanished, since a being only “becomes afraid of a second.” But he felt no joy, so he created a female companion: a second being, whom he could fear.
A fourteenth-century Egyptian encyclopedia includes a recipe to “tighten the vagina.” One should grind “the scorched skin of a jackal, the scorched hooves of a goat, the scorched hoof of a donkey, scorched thorn apple, a scorched sea crab, scorched polypody, and Persian thyme,” then administer as a suppository. “The woman,” promises the compiler, “becomes like a virgin.”
For brawling with a papal scribe in 1462, poet François Villon was imprisoned and sentenced to be “strangled and hanged.” While awaiting his death, he wrote this quatrain: “Francis I am, which weighs me down, / born in Paris near Pontoise town, / and with a stretch of rope my pate / will learn for once my arse’s weight.” On January 5, 1463, the sentence was commuted to banishment from Paris. Nothing further is known of his life.
Athenaeus wrote that fourth-century-bc Greek courtesan Phryne was so beautiful “she used to wear a tunic covering her whole person” because it was “not easy to see her naked.” Once prosecuted for a capital crime, she was about to be declared guilty when the orator pleading her case brought her to the middle of the court and ripped off her tunic. The judges, “so moved by pity,” acquitted her of all charges.
A March 2018 report in the Wall Street Journal about a pre-Passover speech delivered by Israel’s prime minister included an error; a correction ran the following day. “An earlier version of this article incorrectly stated Benjamin Netanyahu said Moses brought water from Iraq,” it read. “He said the water was brought from a rock.”
The duke of Milan, Azzo Visconti, commissioned a clock to be built in the campanile of San Gottardo; upon its completion in 1336 his secretary, Galvano Fiamma, wrote that the “admirable” timepiece had bells that struck “twenty-four times according to the number of the twenty-four hours of the day and night.” He concluded, “This is exceedingly necessary for people of all estates.” It is the first documented hour-striking clock in a public setting. A Milanese chronicle later reported Visconti’s time of death as August 14, 1339, in the twentieth hour—the first modern reference to an hour indicator in such a context.
In ancient Indian espionage networks, a sattri was an orphan-spy trained from youth in palmistry, magic, omens, and augury.
Arthur Schopenhauer referred to insurance as “a public sacrifice made on the altar of anxiety.”
In love with the same slave girl, Iris, two men in first-century Pompeii fought via graffiti. Severus tagged the wall first, writing that Iris did not love Successus, adding, “His rival wrote this.” Successus responded, “Don’t even think to speak badly of a man more handsome than you, especially one who is both most vicious when crossed and yet also good.” “I have written all there is to say,” Severus retorted. “You love Iris, but she does not love you.”
“There were very few beauties,” wrote Jane Austen to her sister about a party she attended in 1800. The two Miss Maitlands had “a good deal of nose”; the General, “the gout”; Mrs. Maitland, “the jaundice”; and regarding Susan, Sally, and Miss Debary, Austen was “as civil to them as their bad breath would allow.”