Breaking the necks of pigeons in the Luxembourg Gardens while the gendarme went for a glass of wine was supposedly how Ernest Hemingway on occasion fed his family in Paris in the 1920s. He hid the bodies in his son Bumby’s stroller. Sometimes when he went without, the novelist studied the paintings by Paul Cézanne, which “looked more beautiful if you were belly empty, hollow hungry.”
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Maria Theresa, archduchess of Austria, queen of Hungary and Bohemia, advised son Ferdinand in 1771 not to support the Mozart family of musicians. “You ask me about taking the young Salzburger into your service. I do not know why, believing you have no need for a composer or useless people,” she wrote. “Furthermore, he has a large family.” The Mozart family had four members. Ferdinand did not make an offer.
“There is one thing at which I cannot sufficiently wonder,” wrote Pliny the Elder, “that of some trees, the very memory has perished, and even the names recorded by authors have passed out of knowledge.”
“Don’t take mother’s milk—it’s for young calves,” reads a medieval poem by the blind ascetic al-Maarri, “or thick white honey…the bees didn’t make it just to give it away!” In al-Maarri’s Epistle of the Horse and the Mule, the titular horse complains of “torture from the sons of Eve” and Bedouins’ cruelty toward the “tribes of equus”: “Our lot is to have hardships thrown around our necks and heaped onto our backs!”
According to his official North Korean biography, Kim Jong Il initiated “an epochal change in the history of the modern opera” by introducing an offstage song called a pangchang—an innovation, claims the bio, “greater than the discovery of the heliocentric theory by Nicolaus Copernicus or the discovery of the New World by Christopher Columbus.”
According to Pliny, after an oracle predicted Aeschylus would die from being hit by a falling house, the poet began “trusting himself only under the canopy of the heavens.” His precaution was futile; he was killed that day when hit by a tortoise dropped from the sky by a hungry eagle eager to crack open its shell.
In his Brief Lives, John Aubrey wrote that in 1618 Walter Raleigh “took a pipe of tobacco a little before he went to the scaffold, which some formal persons were scandalized at, but I think ’twas well and properly done to settle his spirits.” Often credited with popularizing smoking in England, Raleigh was sentenced to death for treason by King James I, who had published his Counterblaste to Tobacco in 1604.
In the Himalayan valley of Kullu, in Himachal Pradesh, there sits a Shiva temple on whose property is erected a sixty-foot iron pole. According to an ancient tradition, the pole attracts the “blessing of heaven,” and a Shiva lingam is placed underneath. During storms the pole acts as a lightning rod, carrying electricity down to the lingam and shattering the object. The broken pieces are collected by the temple priest and used for the next blessing.
Shortly before Ezra Pound was indicted for treason for his anti-American broadcasts on Benito Mussolini’s Radio Rome, Ernest Hemingway wrote to poet Archibald MacLeish, “If Ezra has any sense he should shoot himself. Personally I think he should have shot himself somewhere along after the twelfth canto, although maybe earlier.”
Analysis of lead pipe from the buried city of Pompeii revealed in 2017 that the Roman water supply may have had high levels of antimony, a toxic element likely used to increase the pipes’ strength. “It’s bigger than the diarrhea,” said an expert in archaeological chemistry about antimony’s possible effect on the population. “It’s the decline of the Roman Empire in 476.”
In 1745 a German cleric by the name of Ewald Georg von Kleist tried to pass an electrical current into a bottle through a nail and was shocked for his efforts. From this accident came the Leyden jar, an electrical condenser that allows electricity to be stored. The following year the abbé Jean-Antoine Nollet discharged a Leyden jar in front of Louis XV, sending electrical current through 180 Royal Guards, who jumped at the sensation.
On June 4, 1827, Hector Berlioz wrote to his sister Nancy about James Fenimore Cooper’s recently published novel The Prairie, in which the protagonist of Cooper’s Leatherstocking series, Natty Bumppo, is killed off. “I devoured it straight off,” Berlioz stated. “I reached the end at seven in the evening, and was still at the foot of one of the columns of the Pantheon in tears at eleven o’clock!”
Researchers at Yale and UC San Diego found that among a sample of almost two thousand subjects, none of them related, pairs of friends were significantly more likely to share gene variants than pairs of strangers; on average, close friends were the genetic equivalent of fourth cousins, making them “functional kin.” “Not only do we form ties with people superficially like ourselves,” said sociologist Nicholas Christakis, one of the study’s authors, “we form ties with people who are like us on a deep genetic level.”
William Gladstone, prime minister of England four times between 1868 and 1894, walked the streets of London at night hoping to rescue prostitutes from their lives of vice. In 1848 he cofounded the Church Penitentiary Society Association for the Reclamation of Fallen Women; he would, it is said, offer streetwalkers a place to sleep, protection from their procurers, and a chance to give up their way of life.
According to the Talmud, “If a fledgling bird is found within fifty cubits of a dovecote, it belongs to the owner of the dovecote. If it is found outside the limit of fifty cubits, it belongs to the person who finds it.” Jeremiah, a renowned fourth-century rabbi, once asked what the outcome would be if a bird were to have one foot inside the limit and the other outside. This was one quibble too many. “It was for this question,” the text relates, “that Rabbi Jeremiah was thrown out of the House of Study.”