“He whose meat in this world do I eat,” reads the Hindu Laws of Manu, “will in the other world me eat.” Another verse simply warns not to “behave like the flesh-eating ghouls.” 

A UK fashion student announced plans to harvest the DNA of late couturier Alexander McQueen—extracted from hair used in his 1992 collection “Jack the Ripper Stalks His Victims”—to develop epidermal material for a line of leather jackets and bags. The lab-grown skin will feature McQueen’s freckles, moles, and tattoos, and be susceptible to sunburn. 

Roman gladiators’ vegetarian diet was so full of beans and barley they were called hordearii, “barley men.” While serving as a gladiator-school physician, Galen criticized the diet; it built up bodies “not with dense and compressed flesh,” he wrote, “but instead rather more spongy.”

At the 1883 trial of Alferd Packer, who ate five members of his prospecting party in Colorado after the group got lost during a winter trek, the judge was said to have told the convicted, “There was seven Democrats in Hinsdale County, and you’ve ate five of them, God damn you. I sentence you to be hanged by the neck until you is dead, dead, dead, as a warning against reducing the Democrat population of the state.”

Seneca the Younger tells of Hostius Quadra, who installed mirrors in his bedroom to reflect distorted images. “He relished the exaggerated endowment of his own organ as much as if it were real,” Seneca complained. Quadra confirmed: “If I could,” he said, “I’d have that size in the flesh; since I can’t, I’ll feast on the fantasy.”

A fourteenth-century Egyptian encyclopedia includes a recipe to “tighten the vagina.” One should grind “the scorched skin of a jackal, the scorched hooves of a goat, the scorched hoof of a donkey, scorched thorn apple, a scorched sea crab, scorched polypody, and Persian thyme,” then administer as a suppository. “The woman,” promises the compiler, “becomes like a virgin.”

A seventh-century Chinese treatise declares after “careful investigation” that “there are but thirty main positions for consummating the sexual union.” These include Bamboos Near the Altar, Reversed Flying Ducks, Phoenix Holding Its Chicken, Cat and Mouse in One Hole, and Donkeys in the Third Moon of Spring. “The understanding reader,” it concludes, will “probe their wonderful meaning to its very depth.”

Jin dynasty general Yuanzi once peeked in on a soothsaying Buddhist nun while she bathed. He watched her carve open her belly, take out her viscera, and cut off her own head. Later, the nun emerged intact. “If you remove or bully the supreme ruler,” she told Yuanzi, “your body should be like that.” The general was disappointed; he had been planning a coup but now reconsidered.