From his History of the Decline and Fall of the Roman Empire.
Several days were employed by the sultan in the preparations of the assault, and a respite was granted by his favourite science of astrology, which had fixed on the twenty-ninth of May as the fortunate and fatal hour. On the evening of the twenty-seventh, he issued his final orders, assembled in his presence the military chiefs, and dispersed his heralds through the camp to proclaim the duty and the motives of the perilous enterprise. Fear is the first principle of a despotic government, and his menaces were expressed in the Oriental style that the fugitives and deserters, had they the wings of a bird, should not escape from his inexorable justice. In this holy warfare, the Moslems were exhorted to purify their minds with prayer, their bodies with seven ablutions, and to abstain from food till the close of the ensuing day. A crowd of dervishes visited the tents to instil the desire of martyrdom and the assurance of spending an immortal youth amidst the rivers and gardens of paradise, and in the embraces of the black-eyed virgins. Yet Mahomet principally trusted to the efficacy of temporal and visible rewards. A double pay was promised to the victorious troops; “The city and the buildings,” said Mahomet, “are mine, but I resign to your valour the captives and the spoil, the treasures of gold and beauty: be rich and be happy. Many are the provinces of my empire: The intrepid soldier who first ascends the walls of Constantinople shall be rewarded with the government of the fairest and most wealthy, and my gratitude shall accumulate his honours and fortunes above the measure of his own hopes.” Such various and potent motives diffused among the Turks a general ardour, regardless of life and impatient for action: the camp re-echoed with the Moslem shouts of “God is Good: there is but one God, and Mahomet is the Apostle of God.”
At daybreak, without the customary signal of the morning gun, the Turks assaulted the city by sea and land, and the similitude of a twined or twisted thread had been applied to the closeness and continuity of their line of attack. The foremost ranks consisted, of the refuse of the host, a voluntary crowd who fought without order or command, of the feebleness of age or childhood, of peasants and vagrants, and of all who had joined the camp in the blind hope of plunder and martyrdom. The common impulse drove them onwards to the wall; the most audacious to climb were instantly precipitated; and not a dart, not a bullet of the Christians was idly wasted on the accumulated throng. But their strength and ammunition were exhausted in this laborious defence: The ditch was filled with the bodies of the slain; they supported the footsteps of their companions, and of this devoted vanguard, the death was more serviceable than the life. Under their respective bashaws [officers] and sanjaks [banners], the troops of Anatolia and Romania were successively led to the charge; their progress was various and doubtful, but after a conflict of two hours, the Greeks still maintained, and improved, their advantage; and the voice of the emperor was heard, encouraging his soldiers to achieve, by a last effort, the deliverance of their country. In that fatal moment, the Janizaries arose, fresh, vigorous, and invincible. The sultan himself on horseback, with an iron mace in his hand, was the spectator and judge of their valour; he was surrounded by ten thousand of his domestic troops, whom he reserved for the decisive occasions, and the tide of battle was directed and impelled by his voice and eye. His numerous ministers of justice were posted behind the line, to urge, to restrain, and to punish; and if danger was in the front, shame and inevitable death were in the rear of the fugitives. The cries of fear and of pain were drowned in the martial music of drums, trumpets, and attaballs; and experience has proved that the mechanical operation of sounds, by quickening the circulation of the blood and spirits, will act on the human machine more forcibly than the eloquence of reason and honour. From the lines, the gallies, and the bridge, the Ottoman artillery thundered on all sides; and the camp and city, the Greeks and the Turks, were involved in a cloud of smoke which could only be dispelled by the final deliverance or destruction of the Roman Empire. The single combats of the heroes of history or fable amuse our fancy and engage our affections; the skilful evolutions of war may inform the mind and improve a necessary, though pernicious, science. But in the uniform and odious pictures of a general assault, all is blood, and horror, and confusion; nor shall I strive, at the distance of three centuries and a thousand miles, to delineate a scene, of which there could be no spectators, and of which the actors themselves were incapable of forming any just or adequate idea.
The victorious Turks rushed through the breaches of the inner wall, and as they advanced into the streets, they were soon joined by their brethren, who had forced the gate Phenar on the side of the harbour. In the first heat of the pursuit, about two thousand Christians were put to the sword, but avarice soon prevailed over cruelty, and the victors acknowledged that they should immediately have given quarter if the valour of the emperor and his chosen bands had not prepared them for a similar opposition in every part of the capital. It was thus, after a siege of fifty-three days, that Constantinople, which had defied the power of Chosroes, the Chagan, and the caliphs, was irretrievably subdued by the arms of Mahomet the Second. Her empire only had been subverted by the Latins; her religion was trampled in the dust by the Moslem conquerors.
Campagne de France, 1814, by Ernest Meissonier, 1864. Musée d’Orsay, Paris.
The tidings of misfortune fly with a rapid wing, yet such was the extent of Constantinople, that the more distant quarters might prolong some moments the happy ignorance of their ruin. But in the general consternation, in the feelings of selfish or social anxiety, in the tumult and thunder of the assault, a sleepless night and morning must have elapsed; nor can I believe that many Grecian ladies were awakened by the Janizaries from a sound and tranquil slumber. On the assurance of the public calamity, the houses and convents were instantly deserted, and the trembling inhabitants flocked together in the streets like a herd of timid animals, as if accumulated weakness could be productive of strength, or in the vain hope that amid the crowd, each individual might be safe and invisible. From every part of the capital, they flowed into the church of Saint Sophia; in the space of an hour, the sanctuary, the choir, the nave, the upper and lower galleries were filled with the multitudes of fathers and husbands, of women and children, of priests, monks, and religious virgins; the doors were barred on the inside, and they sought protection from the sacred dome, which they had so lately abhorred as a profane and polluted edifice. Their confidence was founded on the prophecy of an enthusiast or impostor, that one day the Turks would enter Constantinople and pursue the Romans as far as the column of Constantine in the square before Saint Sophia, but that this would be the term of their calamities: that an angel would descend from heaven, with a sword in his hand, and would deliver the empire, with that celestial weapon, to a poor man seated at the foot of the column. “Take this sword,” would he say, “and avenge the people of the Lord.” At these animating words, the Turks would instantly fly, and the victorious Romans would drive them from the West, and from all Anatolia, as far as the frontiers of Persia.
While they expected the descent of the tardy angel, the doors were broken with axes, and as the Turks encountered no resistance, their bloodless hands were employed in selecting and securing the multitude of their prisoners. Youth, beauty, and the appearance of wealth attracted their choice, and the right of property was decided among themselves by a prior seizure, by personal strength, and by the authority of command. In the space of an hour, the male captives were bound with cords, the females with their veils and girdles. The senators were linked with their slaves, the prelates with the porters of the church, and young men of a plebeian class, with noble maids, whose faces had been invisible to the sun and their nearest kindred. In this common captivity, the ranks of society were confounded; the ties of nature were cut asunder; and the inexorable soldier was careless of the father’s groans, the tears of the mother, and the lamentations of the children. The loudest in their wailings were the nuns, who were torn from the altar with naked bosoms, outstretched hands, and dishevelled hair; and we should piously believe that few could be tempted to prefer the vigils of the harem to those of the monastery. Of these unfortunate Greeks, of these domestic animals, whole strings were rudely driven through the streets, and as the conquerors were eager to return for more prey, their trembling pace was quickened with menaces and blows. At the same hour, a similar rapine was exercised in all the churches and monasteries, in all the palaces and habitations of the capital; nor could any place, however sacred or sequestered, protect the persons or the property of the Greeks. Above sixty thousand of this devoted people were transported from the city to the camp and fleet, exchanged or sold according to the caprice or interest of their masters, and dispersed in remote servitude through the provinces of the Ottoman Empire.
The wealth of Constantinople had been granted by the sultan to his victorious troops, and the rapine of an hour is more productive than the industry of years. But as no regular division was attempted of the spoil, the rewards of valour were stolen away by the followers of the camp who had declined the toil and danger of the battle. The narrative of their depredations could not afford either amusement or instruction: the total amount, in the last poverty of the empire, has been valued at four millions of ducats; and of this sum, a small part was the property of the Venetians, the Genoese, the Florentines, and the merchants of Ancona. Of these foreigners, the stock was improved in quick and perpetual circulation: But the riches of the Greeks were displayed in the idle ostentation of palaces and wardrobes, or deeply buried in treasures of ingots and old coin, lest it should be demanded at their hands for the defence of their country. The profanation and plunder of the monasteries and churches excited the most tragic complaints. The dome of Saint Sophia itself, the earthly heaven, the second firmament, the vehicle of the cherubim, the throne of the glory of God, was despoiled of the oblations of ages; and the gold and silver, the pearls and jewels, the vases and sacerdotal ornaments were most wickedly converted to the service of mankind. After the divine images had been stripped of all that could be valuable to a profane eye, the canvases, or the wood, was torn, or broken, or burnt, or trod under foot, or applied, in the stables or the kitchen, to the vilest uses. The example of sacrilege was imitated, however, from the Latin conquerors of Constantinople, and the treatment which Christ, the Virgin, and the saints had sustained from the guilty Catholic might be inflicted by the zealous Musulman on the monuments of idolatry. Perhaps, instead of joining the public clamour, a philosopher will observe, that in the decline of the arts, the workmanship could not be more valuable than the work, and that a fresh supply of visions and miracles would speedily be renewed by the craft of the priest and the credulity of the people.