Illustration: Detail from “Witnesses for the Defense in the Scopes Trial 1925.” Smithsonian Institution Archives.
“Religion gives people certainty and it gives people solace,” says Brenda Wineapple in this week’s episode of The World in Time. “And according to William Jennings Bryan, it gives you a moral center, which would make impossible the cruelties of, say, World War One, which horrified him. But that kind of intolerable meaninglessness is something Clarence Darrow, too, feels so strongly. He said, and I’m paraphrasing: everybody needs their dope, whatever it is, whether it’s the church or whether it’s drugs or whether it’s sex. He’s open-minded about that. He’s basically saying life is hard. Life is very hard. There are a lot of things we don’t understand. Whatever makes you feel better. One of the poignancies of Darrow’s life is that it was hard for him to feel better. He wanted people to feel better. There was so much cruelty in the world. I wonder if, in his heart of hearts, Bryan also couldn’t stand that meaninglessness.”
This week on the podcast, Donovan Hohn speaks with Brenda Wineapple, longtime member of the Lapham’s Quarterly editorial board, about her new book, Keeping the Faith: God, Democracy, and the Trial that Riveted a Nation, which narrates and excavates the history of The State of Tennessee v. John Thomas Scopes. That case, tried and adjudicated in 1925, was, in Wineapple’s estimation, the “trial of the century,” pitting Clarence Darrow, the renowned labor lawyer, against William Jennings Bryan, the “boy orator” and three-time Democratic presidential nominee. As Wineapple’s book reveals, many of the conflicts that animated the courtroom drama in Dayton, Tennessee—between democratic majority rule and academic freedom, between the pursuit of scientific truth and the consolations of faith—are with us still, a century after the verdict in the Scopes trial was delivered.
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