In 1385 Robert Braybroke, bishop of London, recommended excommunication for boys who “play ball inside and outside the church [St. Paul’s Cathedral] and engage in other destructive games there, breaking and greatly damaging the glass windows and the stone images of the church.”

“Whom the gods love dies young,” wrote Menander in the late fourth century BC. “Whom the gods wish to destroy they first call promising,” Cyril Connolly noted over two millennia later.

Paul Cézanne’s father, a banker, was fond of telling his son, “Young man, young man, think of the future! With genius you die, with money you live.” At least this is according to Émile Zola, who recalled the words of admonishment in one of his letters to his friend Paul. The two had first met as teenagers at boarding school in the 1850s.

“The death of a newborn child before that of its parents may seem an unnatural, but it is strictly a probable, event,” observed Edward Gibbon in his Memoirs. He was his parents’ first child; the next six all died in infancy. Some twenty years earlier, Jean-Jacques Rousseau wrote, “One half of the children who are born die before their eighth year…This is nature’s law; why contradict it?”

The first lines spoken by the old shepherd in William Shakespeare’s The Winter’s Tale are, “I would there were no age between ten and three-and-twenty, or that youth would sleep out the rest; for there is nothing in the between but getting wenches with child, wronging the ancientry, stealing, fighting.”