Miscellany

At a meeting of the British Association for the Advancement of Science in 1860, Bishop Samuel Wilberforce asked T.H. Huxley, who came to be known as “Darwin’s Bulldog,” if it was on his grandmother’s or his grandfather’s side that he was descended from a monkey. To which Huxley reportedly replied, “I should feel it no shame to have risen from such an origin; but I should feel it a shame to have sprung from one who prostituted the gifts of culture and eloquence to the service of prejudice and of falsehood.”

Miscellany

“I must admit, ‘the Mitfords’ would madden me if I didn’t chance to be one,” Diana Mitford—the sister who had wed the leader of the British Union of Fascists in 1936 at the house of Joseph Goebbels—wrote at the age of seventy-four in 1985 to her youngest sister, Deborah, who had married Andrew Robert Buxton Cavendish, 11th Duke of Devonshire, in 1941.

Miscellany

After serving as longtime copyeditor for The New Yorker, Wolcott Gibbs in the 1930s moved on to write drama criticism for the magazine and sent editor Harold Ross a document entitled “Theory and Practice of Editing New Yorker Articles.” Among his notes were: “1. Writers always use too damn many adverbs”; “20. The more ‘as a matter of facts,’ ‘howevers,’ ‘for instances,’ etc., etc., you can cut out, the nearer you are to the Kingdom of Heaven”; and lastly, “31. Try to preserve an author’s style if he is an author and has a style.”

Miscellany

François-Auguste-René de Chateaubriand complained late in life that he was going deaf. When someone mentioned the malady to Charles-Maurice de Talleyrand, he remarked, “He only thinks he is deaf because he can no longer hear anyone talking about him.”

Miscellany

“I don’t believe in miracles, because it’s been a long time since we’ve had any,” Joseph Heller said in an interview in 1988. Some sixteen hundred years earlier, St. Augustine had written, “Men say, ‘Why do not the miracles, which you talk about as having been worked, take place now?’ I might indeed reply that they were necessary before the world believed for the very purpose of making it believe.”

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