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c. 1786 / Rome

Johann Wolfgang von Goethe Finds New Wine in Old Bottles

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November 1
Now I see all my childhood dreams come to life; I see now in reality the first engravings that I remember (my father had hung the prospects of Rome in a corridor); and everything long familiar to me in paintings and drawings, copperplates and woodcuts, in plaster and cork, now stands together before me. Wherever I go I find something in this new world I am acquainted with; it is all as I imagined—and yet new. And the same can be said of my observations, my thoughts. I have had no entirely new thought, have found nothing entirely unfamiliar, but the old thoughts have become so precise, so alive, so coherent that they can pass for new.

November 7

I have been here seven days now, and a general concept of this city is gradually forming in my mind. We walk diligently here and there, I acquaint myself with the street plans of ancient and modern Rome, view the ruins, the buildings, visit this and that villa, and deal quite unhurriedly with the main objects of interest. I just keep my eyes open, look, and go, and come again, for only in Rome can one prepare oneself for Rome.

Let us admit, nevertheless, that it is hard, sad work to sort out the old Rome from the new, but one has to do it and hope for inestimable satisfaction at the end. We encounter traces of a magnificence and a destruction that are both beyond our comprehension. What the barbarians left standing, the builders of new Rome have ravaged.

When one looks at something that has existed for more than two thousand years and has been altered so diversely and thoroughly by the changing times, yet is still the same soil, the same hill, indeed often the same column and wall, and in the people still some vestiges of their ancient character, one becomes a participant in the great decisions of fate. And such conditions make it difficult from the outset for the observer to decipher how Rome follows on Rome, and not only the new on the old, but also the various epochs within the old and new Rome on one another. First I am just trying by myself to get the feel of the half-buried places, as only then can one make full use of the fine preliminary studies. For since the fifteenth century and up to the present day, excellent artists and scholars have spent their whole lives working on these objects.

And the immensity of all this affects us very quietly as we hurry back and forth in Rome to get to the most outstanding sights. In other places one has to search for what is significant, here we are overwhelmed and surfeited with it. Go where we will, there is always a scene of some kind to look at, palaces and ruins, gardens and wilderness, vistas and confined areas, little houses, stables, triumphal arches, and columns—often so close together that they could be drawn on one sheet of paper. A pen is useless here, one needs to write with a thousand slate pencils! And then in the evening I am tired out and exhausted from looking and marveling.

December 3
The Roman antiquities are also beginning to delight me. History, inscriptions, coins, which I formerly neglected, all are thronging up to me. What I experienced in natural history is happening to me again, for the whole history of the world is linked with this city, and I count the day when I entered Rome as my second natal day, a true rebirth.

December 13

Before coming to Rome, no one has a notion of how he will be schooled here. He must be, so to speak, reborn, and will look back on his former ideas as though they were children’s shoes. The most ordinary person becomes something here, at least he gets an idea of the extraordinary, even if it cannot become a part of his nature.

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About the Text

From Italian Journey. Poet, playwright, and statesman, Goethe left Carlsbad for Rome at the age of thirty-six on September 3, 1786, traveling through the Alps and Venice before arriving on October 29. He explored the ruins of Pompeii and climbed Mount Vesuvius, locating what he called the "idea" of the ancient world in the temples of Paestum. He returned to Weimar reluctantly in June of 1788.

At no time are we ever in such complete possession of a journey, down to its last nook and cranny, as when we are busy with preparations for it. After that, there remains only the journey itself, which is nothing but the process through which we lose our ownership of it. This is what makes travel so utterly fruitless.
Yukio Mishima, 1948
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