Tuesday, June 18th, 2013
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c. 1525 BC / Egypt

Divination

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The cupbearer of the king of Egypt and his baker offended their lord. Pharaoh was angry with his two officers, and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. The captain of the guard charged Joseph with them and he waited on them, and they continued for some time in custody. One night they both dreamed, the cupbearer and the baker, of the king of Egypt—each his own dream and each dream with its own meaning. When Joseph came to them in the morning, he saw that they were troubled. So he asked them, “Why are your faces downcast today?” They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes. Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” Then Joseph said to him, “This is its interpretation: the three branches are three days; within three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. For in fact I was stolen out of the land of the Hebrews, and here also I have done nothing that they should have put me into the dungeon.”

When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” And Joseph answered, “This is its interpretation: the three baskets are three days; within three days Pharaoh will lift up your head—from you!—and hang you on a pole, and the birds will eat the flesh from you.”

On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; but the chief baker he hanged, just as Joseph had interpreted to them. Yet the chief cupbearer did not remember Joseph, but forgot him.

After two whole years, Pharaoh dreamed that he was standing by the Nile, and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. Then seven other cows, ugly and thin, came up out of the Nile after them and stood by the other cows on the bank of the Nile. The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. Then seven ears, thin and blighted by the east wind, sprouted after them. The thin ears swallowed up the seven plump and full ears. Phar­aoh awoke, and it was a dream. In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

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About the Text

From the Book of Genesis. Joseph was the favorite son of Jacob and Rachel and was sold as a slave to the Midianites by his brothers, who were jealous of their father’s gift to him of a “coat of many colors.” After he saved Pharaoh from famine, his brothers came to Egypt seeking grain and, not recognizing Joseph, begged him for food; eventually Joseph revealed his true identity, and the entire family was reconciled and reunited.

The day the world ends, no one will be there, just as no one was there when it began. This is a scandal. Such a scandal for the human race that it is indeed capable collectively, out of spite, of hastening the end of the world by all means just so it can enjoy the show.
Jean Baudrillard, 1987
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