We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old.
Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dares question that divinity! Woman’s demand for equal suffrage is based largely on the contention that woman must have the equal right in all affairs of society. No one could, possibly, refute that, if suffrage were a right. Alas, for the ignorance of the human mind, which can see a right in an imposition. Or is it not the most brutal imposition for one set of people to make laws that another set is coerced by force to obey? Yet woman clamors for that “golden opportunity” that has wrought so much misery in the world, and robbed man of his integrity and self-reliance, an imposition that has thoroughly corrupted the people and made them absolute prey in the hands of unscrupulous politicians.
I am not opposed to woman suffrage on the conventional ground that she is not equal to it. I see neither physical, psychological, nor mental reasons why woman should not have the equal right to vote with man. But that cannot possibly blind me to the absurd notion that woman will accomplish that wherein man has failed. If she would not make things worse, she certainly could not make them better. To assume, therefore, that she would succeed in purifying something which is not susceptible of purification is to credit her with supernatural powers. Since woman’s greatest misfortune has been that she was looked upon as either angel or devil, her true salvation lies in being placed on earth, namely, in being considered human and therefore subject to all human follies and mistakes. Are we, then, to believe that two errors will make a right? Are we to assume that the poison already inherent in politics will be decreased if women were to enter the political arena? The most ardent suffragists would hardly maintain such a folly.
As a matter of fact, the most advanced students of universal suffrage have come to realize that all existing systems of political power are absurd, and are completely inadequate to meet the pressing issues of life. This view is also borne out by a statement of one who is herself an ardent believer in woman suffrage, Dr. Helen L. Sumner. In her able work Equal Suffrage, she says, “In Colorado we find that equal suffrage serves to show in the most striking way the essential rottenness and degrading character of the existing system.”
But, say our suffrage devotees, look at the countries and states where female suffrage exists. See what woman has accomplished—in Australia, New Zealand, Finland, the Scandinavian countries, and in our own four states Idaho, Colorado, Wyoming, and Utah. Distance lends enchantment—or, to quote a Polish formula—“it is well where we are not.” Thus one would assume that those countries and states are unlike other countries or states, that they have greater freedom, greater social and economic equality, a finer appreciation of human life, deeper understanding of the great social struggle, with all the vital questions it involves for the human race.
The women of Australia and New Zealand can vote and help make the laws. Are the labor conditions better there than they are in England, where the suffragettes are making such a heroic struggle? Does there exist a greater motherhood, happier and freer children than in England? Is woman there no longer considered a mere sex commodity? Has she emancipated herself from the puritanical double standard of morality for men and women? Certainly none but the ordinary female stump politician will dare answer these questions in the affirmative.