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c. 378 BC / Athens

Plato’s Other Half

“First you must learn what human nature was in the beginning and what has happened to it since, because long ago our nature was not what it is now, but very different. There were three kinds of human beings, that’s my first point—not two as there are now, male and female. In addition to these, there was a third, a combination of those two; its name survives, though the kind itself has vanished. At that time, you see, the word ‘androgynous’ really meant something: a form made up of male and female elements, though now there’s nothing but the word, and that’s used as an insult. My second point is that the shape of each human being was completely round, with back and sides in a circle; they had four hands each, as many legs as hands, and two faces, exactly alike, on a rounded neck. Between the two faces, which were on opposite sides, was one head with four ears. There were two sets of sexual organs, and everything else was the way you’d imagine it from what I’ve told you. They walked upright, as we do now, whatever direction they wanted. And whenever they set out to run fast, they thrust out all their eight limbs, the ones they had then, and spun rapidly, the way gymnasts do cartwheels, by bringing their legs around straight.

“Now here is why there were three kinds, and why they were as I described them: the male kind was originally an offspring of the sun, the female of the earth, and the one that combined both genders was an offspring of the moon, because the moon shares in both. They were spherical, and so was their motion, because they were like their parents in the sky.

“In strength and power, therefore, they were terrible, and they had great ambitions. They made an attempt on the gods, and Homer’s story about Ephialtes and Otus was originally about them: how they tried to make an ascent to heaven so as to attack the gods. Then Zeus and the other gods met in council to discuss what to do, and they were sorely perplexed. They couldn’t wipe out the human race with thunderbolts and kill them all off, as they had the giants, because that would wipe out the worship they receive, along with the sacrifices we humans give them. On the other hand, they couldn’t let them run riot. At last, after great effort, Zeus had an idea.

“‘I think I have a plan,’ he said, ‘that would allow human beings to exist and stop their misbehaving: they will give up being wicked when they lose their strength. So I shall now cut each of them in two. At one stroke they will lose their strength and also become more profitable to us, owing to the increase in their number. They shall walk upright on two legs. But if I find they still run riot and do not keep the peace,’ he said, ‘I will cut them in two again, and they’ll have to make their way on one leg, hopping.’

“So saying, he cut those human beings in two, the way people cut sorb apples before they dry them or the way they cut eggs with hairs. As he cut each one, he commanded Apollo to turn its face and half its neck toward the wound, so that each person would see that he’d been cut and keep better order. Then Zeus commanded Apollo to heal the rest of the wound, and Apollo did turn the face around, and he drew skin from all sides over what is now called the stomach; and there he made one mouth, as in a pouch with a drawstring, and fastened it at the center of the stomach. This is now called the navel. Then he smoothed out the other wrinkles, of which there were many, and he shaped the breasts, using some such tool as shoemakers have for smoothing wrinkles out of leather on the form. But he left a few wrinkles around the stomach and the navel, to be a reminder of what happened long ago.

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About the Text

From a speech given by Aristophanes included in the Symposium. An aristocrat born with the name of Aristocles, the Greek philosopher was better known by his nickname "Plato," after the Greek word platus, meaning "broad," in reference to either his robust build or broad forehead. In 387 BC he founded the Academy in Athens to promote the systematic teaching of philosophy and science.

To the moralist prostitution does not consist so much in the fact that the woman sells her body, but rather that she sells it out of wedlock.
—Emma Goldman, 1917
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