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1850 / Salem

Nathaniel Hawthorne Digs Up His Roots

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This old town of Salem—my native place, though I have dwelt much away from it, both in boyhood and maturer years—possesses, or did possess, a hold on my affections, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as its physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty—its irregularity, which is neither picturesque nor quaint, but only tame—its long and lazy street lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the almshouse at the other—such being the features of my native town, it would be quite as reasonable to form a sentimental attachment to a disarranged checkerboard. And yet, though invariably happiest elsewhere, there is within me a feeling for old Salem, which, in lack of a better phrase, I must be content to call affection. The sentiment is probably assignable to the deep and aged roots which my family has struck into the soil. It is now nearly two centuries and a quarter since the original Briton, the earliest emigrant of my name, made his appearance in the wild and forest-bordered settlement which has since become a city. And here his descendants have been born and died and have mingled their earthly substance with the soil, until no small portion of it must necessarily be akin to the mortal frame wherewith, for a little while, I walk the streets. In part, therefore, the attachment which I speak of is the mere sensuous sympathy of dust for dust. Few of my countrymen can know what it is; nor, as frequent transplantation is perhaps better for the stock, need they consider it desirable to know.

But the sentiment has likewise its moral quality. The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination as far back as I can remember. It still haunts me and induces a sort of home feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor, who came so early with his Bible and his sword and trode the unworn street with such a stately port and made so large a figure, as a man of war and peace—a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the Church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor; as witness the Quakers, who have remembered him in their histories and relate an incident of his hard severity toward a woman of their sect, which will last longer, it is to be feared, than any record of his better deeds, although these were many. His son, too, inherited the persecuting spirit and made himself so conspicuous in the martyrdom of the witches that their blood may fairly be said to have left a stain upon him. So deep a stain, indeed, that his old dry bones, in the Charter Street burial ground, must still retain it, if they have not crumbled utterly to dust! I know not whether these ancestors of mine bethought themselves to repent and ask pardon of heaven for their cruelties, or whether they are now groaning under the heavy consequences of them, in another state of being. At all events, I, the present writer, as their representative, hereby take shame upon myself for their sakes and pray that any curse incurred by them—as I have heard, and as the dreary and unprosperous condition of the race, for many a long year back, would argue to exist—may be now and henceforth removed.

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About the Author

From “The Custom-House,” an introductory essay to The Scarlet Letter. Immigrating to Boston with John Winthrop in 1630, William Hathorne, the author’s great-great-great-grandfather, once sentenced a Quaker woman to a public whipping. Nathaniel started publishing fiction around 1830 and added the “w” to his name, possibly to distance himself from his Puritan past. Hawthorne, a Democrat, lost his custom-house post when Zachary Taylor, a Whig, came to power in 1848. He published The Scarlet Letter two years later.

The gods visit the sins of the fathers upon the children.
Euripides, c. 430 BC
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