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1782 / New York

Environmental Determinism

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It is natural to conceive that those who live near the sea must be very different from those who live in the woods; the intermediate space will afford a separate and distinct class.

Men are like plants: the goodness and flavour of the fruit proceeds from the peculiar soil and exposition in which they grow. We are nothing but what we derive from the air we breathe, the climate we inhabit, the government we obey, the system of religion we profess, and the nature of our employment. Here you will find but few crimes; these have acquired as yet no root among us. I wish I were able to trace all my ideas; if my ignorance prevents me from describing them properly, I hope I shall be able to delineate a few of the outlines, which is all I propose.

Those who live near the sea feed more on fish than on flesh and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another, and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders must necessarily inspire them with sentiments very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen, they will be litigious; pride and obstinacy are often the cause of lawsuits; the nature of our laws and governments may be another. As citizens, it is easy to imagine that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers, they will be careful and anxious to get as much as they can, because what they get is their own. As northern men, they will love the cheerful cup. As Christians, religion curbs them not in their opinions; the general indulgence leaves everyone to think for themselves in spiritual matters; the law inspect our actions, our thoughts are left to God. Industry, good living, selfishness, litigiousness, country politics, the pride of freemen, and religious indifference are their characteristics. If you recede still farther from the sea, you will come into more modern settlements; they exhibit the same strong lineaments, in a ruder appearance. Religion seems to have still less influence, and their manners are less improved.

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Book of Nature
About the Text

J. Hector St. John de Crèvecoeur, from Letters from an American Farmer. Born in France and educated in Canada, Crèvecoeur labored in the New York soil for fifteen years prior to and during the American Revolution. After the war, owing to his conflicting sympathies for a loyalist wife and a cadre of patriot friends, he recalled himself to Europe. His Letters were published to wide acclaim, but when he returned to New York in 1783, he found his house incinerated and his wife dead.

I like trees because they seem more resigned to the way they have to live than other things do.
Willa Cather, 1913
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