When you are in your teens—maybe throughout your life—being three years older than your brother often makes you feel he is a boy. However, I knew already that Paul was going to be a master with a rod. He had those extra things besides fine training—genius, luck, and plenty of self-confidence. Even at this age he liked to bet on himself against anybody who would fish with him, including me, his older brother. It was sometimes funny and sometimes not so funny to see a boy always wanting to bet on himself and almost sure to win. Although I was three years older, I did not yet feel old enough to bet. Betting, I assumed, was for men who wore straw hats on the backs of their heads. So I was confused and embarrassed the first couple of times he asked me if I didn’t want “a small bet on the side just to make things interesting.” The third time he asked me must have made me angry, because he never again spoke to me about money, not even about borrowing a few dollars when he was having real money problems.
We had to be very careful in dealing with each other. I often thought of him as a boy, but I never could treat him that way. He was never “my kid brother.” He was a master of an art. He did not want any big-brother advice or money or help, and, in the end, I could not help him.
Since one of the earliest things brothers try to find out is how they differ from each other, one of the things I remember longest about Paul is this business about his liking to bet. He would go to county fairs to pretend that he was betting on the horses, like the men, except that no betting booths would take his bets because they were too small and he was too young. When his bets were refused, he would say, as he said of Izaak Walton and any other he took as a rival, “I’d like to get that bastard on the Blackfoot for a day, with a bet on the side.”
By the time he was in his early twenties he was in the big-stud poker games.
Circumstances, too, helped to widen our differences. The draft of World War I immediately left the woods short of men, so at fifteen I started working for the United States Forest Service, and for many summers afterward I worked in the woods, either with the Forest Service or in logging camps. I liked the woods and I liked work, but for a good many summers I didn’t do much fishing. Paul was too young to swing an axe or pull a saw all day, and besides, he had decided this early he had two major purposes in life: to fish and not to work, at least not allow work to interfere with fishing. In his teens, then, he got a summer job as a lifeguard at the municipal swimming pool, so in the early evenings he could go fishing and during the days he could look over girls in bathing suits and date them up for the late evenings.
When it came to choosing a profession, he became a reporter. On a Montana paper. Early, then, he had come close to realizing life’s purposes, which did not conflict in his mind from those given in answer to the first question in The Westminster Catechism.
Undoubtedly, our differences would not have seemed so great if we had not been such a close family. Painted on one side of our Sunday school wall were the words, GOD IS LOVE. We always assumed that these three words were spoken directly to the four of us in our family and had no reference to the world outside, which my brother and I soon discovered was full of bastards, the number increasing rapidly the farther one gets from Missoula, Montana.
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