Wednesday, February 8th, 2012
Facebook / Twitter / Tumblr / Podcast

Blog

Deja Vu

January 11, 2010

Getting Counted

Tags:
,
,
,

Content on this page requires a newer version of Adobe Flash Player.

Get Adobe Flash player

2009: There was a small uproar last week as the U.S. Census began to publicize the 2010 headcount when it was pointed out that the very box that the president of the United States would fill out actually read: “Black, African Am., or Negro." (The story was compounded by recently released statements from the 2008 campaign that Sen. Majority Leader Harry Reid referred to the president as “having no Negro dialect, unless he wanted to have one.”) The San Jose Mercury News was one of many local papers to question the place this word has—if it has a place at all—as the government begins the arduous task of mapping the statistical lives of 300 million people in the United States.

Sonny Le, a regional spokesman for the Census Bureau, said the term "Negro" has been on the survey for at least 100 years. He said the form is reviewed and analyzed thoroughly by different offices and advisory groups before being finalized. Le said the decision to keep the term "Negro" on the form was due principally to the fact some older African-Americans still identify themselves by that term. In fact, in the 2000 census, more than 50,000 people chose to write down explicitly that they identified themselves as "Negro" in a section where the census allows people to provide additional information. That number does not include those who checked the box "Black, African-Am., or Negro."

2000: We don’t have to travel too far back to recount the last time the language of the census was reprimanded—about ten years will do. That’s when William Safire took down the language of the census form for its needless commas, grammatical errors and, of course, outdated vocabulary.

The sensitive question of ''What is this person's race?'' has three main categories: the above ''American Indian or Alaska Native,'' which follows ''white'' and three choices of names for the other—Black, African Am., or Negro.'' The Census Bureau explains that the terminology changes with each generation and that ''Negro'' was put in so that older members of the group would not feel outdated. What about whites from South Africa? I presume the form presumes that they will choose to describe themselves as white. In a triumph of inclusive self-differentiation, 11 other racial groups are listed, from ''Asian Indian'' to ''Samoan,'' with blank space left for anyone to write in ''Some other race.''

A Brief History

1790: Most persons of African descent were first counted in a category that referred to their status as property, as the slaves of a household (and later, three-fifths of a person for taxation purposes). In her book on the history of ethnicity and the census, sociology professor Clara E. Rodriguez explains the history of the category. Names were not used to describe the slaves, nor were their gender or age reported. The options were: free white males of sixteen years and upward (for military service), free white males under sixteen years, free white females, all other free persons (by sex and color), and then slaves.

1820: “Free colored persons” is added to the census. The gender and age of slaves are now recorded separately.

1850-1920: The category is labeled “black” or “mulatto.” In 1890 there is an added designation for smaller amounts of “black blood.”

1930-1960: The category is changed to just “Negro.”

1970: “Black” is reintroduced. The category now reads “Black or Negro.”

2000: “African American” is added to the mix, thus creating the category that is used on the 2010 census: “black, African Am. or Negro.” According to Rodriguez, “The inclusion of African American is significant, for it is the first time the group has been given a label that suggests geographic origin rather than color or race.”

Bookmark and Share
Love this? Subscribe to Lapham's Quarterly today.

Get one free trial issue of Lapham's Quarterly!

  • Fill out this order form.
  • If you like the magazine, get the rest of the year for just $49 (4 issues in all).
  • If not, simply write cancel on the bill, return it, and owe nothing.
Please enter a first name.
Please enter a last name.
Please enter an address.
Please enter a city.
Please select a state.
Please enter a valid
zip code.
Please select a country.

Canadian subscribers add $10; All other international subscribers add $40.

Post a Comment

Note: Several minutes will pass while the system is processing and posting your comment. Do not resubmit during this time or your comment will post multiple times.

RSS
RSS
Recent Posts
  1. A Vision of Infinite Space — 01/06/2012: In 4th century China, the heavens were empty of substance, but the 21st century government has again committed to a space program.
  2. Cry Me A River — 12/20/2011: The people of North Korea mourn their leader passionately and violently, much like the mourners of Ancient Greece.
  3. Conversion 2.0 — 11/07/2011: Two men find the church: Augustine of Hippo and Vito Aiuto of Williamsburg.
Deja Vu Archive
  1. January 2012
  2. December 2011
  3. November 2011
Blogroll
Family! Thou art the home of all social evil, a charitable institution for comfortable women, an anchorage for house fathers, and a hell for children.
August Strindberg, 1886
Events & News
September 15 / Open the seventh seal! The Fall issue of Lapham's Quarterly, "The Future," will hit newsstands on September 15. More
Reader Survey Take the LQ reader survey! Your two cents will help us keep making history ... Take Survey
Apropos

In Stir

No. 44

Subscribe
Current Issue Family Winter 2012
Blogs
Audio & Video
LQ Podcast:
Peter Ackroyd
Author and translator Peter Ackroyd talks with Aidan Flax-Clark about his new retelling of Thomas Malory’s Le Morte D’Arthur and discusses a little bit about his most recent book of London history, London Under.
Eponym
Lewis H. Lapham is Editor of Lapham's Quarterly. He also serves as editor emeritus and national correspondent for Harper's magazine.
Recent Issues